検索キーワード： スーフィー教

"Auf den Flügeln der höchsten religiösen Begeisterung, welche hoch erhaben über alle äußeren Formen positiver Religionen, das ewige Wesen in der vollkommensten Abgezogenheit von allem Sinnlichen und Irdischen als den reinsten Quell ewigen Lichtes anbetet, schwingt sich Mevlānā Rumi über Zeit und Raum in die Unendlichkeit hinaus, wo er mit der unendlichen Liebe als unendlich Liebender in Eines verschmilzt …" So rühmt J. von Hammer-Purgastall 1818 Dschelāladdī Rūmī, der in Ost und West als der größte mystische Dichter des Islam gepriesen wird.

The Rumi Collection presents an essential anthology of the works of the thirteenth-century Sufi poet and philosopher Jalâluddin Rumi. Known for his deeply mystical and spiritual writings, Rumi’s words have been carefully selected and arranged by acclaimed Sufi teacher Kabir Helminski to offer a comprehensive introduction to the poet’s life and thought. With contributions from numerous leading translators—The Rumi Collection provides an indispensable resource for all to explore the richness of Islamic mysticism and Rumi’s monumental contribution to the language of spirituality.

The Conference of the Birds or Speech of the Birds is a Persian poem by Sufi poet Farid ud-Din Attar, commonly known as Attar of Nishapur. The title is taken directly from the Qur'an, 27:16, where Sulayman and Dāwūd are said to have been taught the language, or speech, of the birds. In the poem, the birds of the world gather to decide who is to be their sovereign, as they have none. The hoopoe, the wisest of them all, suggests that they should find the legendary Simorgh. The hoopoe leads the birds, each of whom represents a human fault which prevents human kind from attaining enlightenment.

God exalted says, “I have fashioned thee for Myself.” In His infinite wisdom, God willed for his prophets and saints to assume the form of his command. He fashioned their lives as spiritual allusions to guide pure hearts to the disclosures of his direct knowledge. Nothing falls outside of his all-subjugating power, including destiny.

A weaver by trade and a mystic by nature, the 15-century poet Kabir created timeless works of enlightenment that combine the philosophies of Sufism, Hinduism, and the Kabbala. Expressed in imagery drawn from common life and the universal experience, Kabir's poems possess an appealing simplicity. This collection of 100 songs reflects nearly every aspect of the mystic's thought and emotions: ecstasy and despair, tranquil beatitude and fervid illumination, and moments of intimate love.

In her debut poetry audiobook, the number one international best-selling author of Secrets of Divine Love: A Spiritual Journey into the Heart of Islam, invites you to step into her beautifully composed world of devotional poetry....

The Sufis, mystics of Islam, have been educators of the heart for some fourteen centuries. Their teachings and methods are designed to help us awaken and purify the heart, to learn to listen to our deepest knowing. In The Knowing Heart, Kabir Helminski presents the Sufi way as a practical spirituality suitable for all cultures and times—and offers insights that are especially valuable for our life in today's world. In cultivating a knowing heart, we learn to experience a new sense of self, transform our relationships, and enhance our creative capacities.

In Islam and World Peace, the message is that oneness is the most important aspect of Islam. Protecting our neighbors from danger is primary, and then embracing them—that is Islam. Sufi teacher M. R. Bawa Muhaiyaddeen—revered by thousands from all social, religious, and ethnic backgrounds—demonstrates that Islam teaches us we must not kill each other. Instead, we must wage war against evil qualities within ourselves. He emphasizes that Islam is equality, peacefulness, and unity—and seeks to join us together as one, accepting of all. 

Together with Omar Khayyam and Jalāl ud-Din Mohammad Rumi, Khwaja Shams-ud-din Mohammed Hafiz-e Shirazi, more commonly known just as Háfiz, is considered one of the major figures of classical Persian literature. Gertrude Lothian Bell (1868 - 1926) was a traveler, archeologist, political advisor, and authority on Middle Eastern history and literature.

Considered by Rumi to be "the master" of Sufi mystic poetry, Attar is best known for this epic poem, a magnificent allegorical tale about the soul's search for meaning. He recounts the perilous journey of the world's birds to the faraway peaks of Mount Qaf in search of the mysterious Simorgh, their king. Attar's beguiling anecdotes and humor intermingle the sublime with the mundane, the spiritual with the worldly, while his poem models the soul's escape from the mind's rational embrace.

This book of poetry by Shaykh Fadhlalla Haeri talks about the human journey on earth. Moving from low, basic sentiency towards the highest level of consciousness. From childhood on we are challenged to witness, experience, and choose what is better for our happiness. With awakening, you discover that, in truth, there is no differentiation or separation as everything is still contained within absolute, unitive reality.

Cette édition traduite en français explique comment l’ancienne Égypte est à l’origine de l’alchimie et du Soufisme contemporain et comment les mystiques d’Égypte camouflent leurs pratiques sous une mince couche d’Islam. Le livre explique également la progression de la Voie mystique vers l’illumination, avec une explication cohérente de ses bases et de ses pratiques. Il montre la correspondance entre le calendrier de l’ancienne Égypte marquant les événements et les cycles cosmiques de l’univers.

Contemporary esoteric systems almost always play on the desire of mankind to seek or acquire knowledge. All but universally neglected in such systems are the often unrecognized barriers which prevent knowledge and understanding. Before learning can take place, certain conditions and basic factors must be in place, in the individual or the group.

Before manifestation, what existed? Zat, the truly existing, the only being. In what form? In no form. As what? As nothing. The only definition that words can give is as the absolute. In the Sufi terms this existence is termed Ahadiat, a consciousness arose out of the absolute, the consciousness of existence.

A Veiled Gazelle, as the great mystic Ibn Arabi explains in his interpreter of desires, is a subtlety, an organ of higher perception. Sufi experientialists refer to the activation of these centres of awareness as the awakening of real knowledge of truth beyond form. A Veiled Gazelle considers the symbolic and instrumental employment of its literature in Sufi studies. Seldom didactic, and never meant only as entertainment, such works are regarded as some of the world’s greatest and most important writing.

According to the Sufis, human faculties, although perceptive, are limited: like a radio set, which can receive only certain electromagnetic waves and not other parts of this band. The inability to transcend the barrier of limited senses explains human subjectivity. The Sufis assert that through familiarization with concepts, patterns of thought, and ideas that form part of their contemporary literature, one can learn to penetrate beyond this apparent reality.

The Sufis have been using carefully constructed stories for teaching purposes for thousands of years. Though on the surface these often appear to be little more than entertaining fairy tales or folktales, they enshrine - in their characters, plots, and imagery - patterns and relationships that nurture a part of the mind not reachable in more conventional ways, thus increasing our understanding, flexibility, and breadth of vision.

According to the Sufis, human faculties, although perceptive, are limited: Like a radio set, which can receive only certain electromagnetic waves and not other parts of this band. The inability to transcend the barrier of limited senses explains human subjectivity. The Sufis assert that through familiarization with concepts, patterns of thought, and ideas that form part of their contemporary literature, one can learn to penetrate beyond this apparent reality.

Un grupo de hombres intenta examinar un elefante en una habitación oscura. Agarrando diferentes partes - una oreja, una pierna, la cola - cada uno de ellos confunde la parte que está tocando con la totalidad... y se convence de que el elefante es un abanico o una cuerda o un pilar, etcétera. Con esta fábula del gigante Sufi Jalaluddin Rumi, la cual tiene más de setecientos años de antigüedad, Idries Shah presenta el punto de vista Sufi de que el cristianismo y el islam surgen a partir de un mismo origen esencial.

This book brings different spiritual and philosophical perspectives about the meanings in life. It presents rich psychological self-assessments and colorful ethnographic perspectives about simple daily routines in one’s life. The book uses the Sufi or Muslim framework of life in the practical encounters of evil, moral, ethical, death, after death, and spirituality. The book has very vivid and attractive descriptions and details. One can easily attach themselves with empathy and identification for these contemporary stories.