検索キーワード： 歴史

The Kron family survived the horror of the Nazi regime, thanks to the resourcefulness of Meyer and Gita Kron and the bravery of their rescuers. While Ruta’s Closet is based on fact, it flows like fiction. The drama of the events described and the richness of the characters make it a compelling work of narrative nonfiction—as intriguing as it is inspirational.

In Liberty Street: A Savannah Family, Its Golden Boy, and the Civil War Friedman takes the listener on a personal journey to understand the history of the Cohens. At the center of the story is a sensitive young man pulled between love and duty, a close-knit family straining under moral and political conflicts, and a city coming into its own.

In The Einstein Vendetta, Thomas Harding recounts the story of an unthinkable crime, one that unspools to reveal Italy’s brutal wartime history—its fall to fascism, antisemitism, and bitter partisanship—and a family’s search for justice. Vividly told, Harding threads history and detective story to build an unquiet, haunting testimony.

The twentieth-century artist Bruno Schulz was born an Austrian, lived as a Pole, and died a Jew. First a citizen of the Habsburg monarchy, he would, without moving, become the subject of the West Ukrainian People's Republic, the Second Polish Republic, the USSR, and, finally, the Third Reich. Schulz was also a talented illustrator and graphic artist whose masochistic drawings would catch the eye of a sadistic Nazi officer. Benjamin Balint chases the inventive murals Schulz painted on the walls of an SS villa into multiple dimensions of the artist's life and afterlife.

Jews and Roma died side by side in the Holocaust, yet the world did not recognize their destruction equally. In the years and decades following the war, the Jewish experience of genocide increasingly occupied the attention of legal experts, scholars, educators, curators, and politicians, while the genocide of Europe's Roma went largely ignored. Rain of Ash is the untold story of how Roma turned to Jewish institutions, funding sources, and professional networks as they sought to gain recognition and compensation for their wartime suffering.

Since Revolutionary times, Jews have served in the United States armed forces and fought bravely in America's wars. Jews first arrived in the New World in 1654, seeking religious freedom. Since the beginning of American nationhood, Jewish volunteers and conscripts fought in the Revolutionary War, the War of 1812, on both sides of the Civil War, the Spanish-American War, in both World Wars, and in the Korean, Vietnam, Iraq, and Afghanistan wars.

More than four-fifths of the world's Jews now live in Israel and the United States, with the former's military dominance of its region guaranteed by the latter while the loudest voices decrying antisemitism see it coming from the Left not the Right. Mazower clearly and carefully shows us how we got here, seeking to illuminate rather than blame.

"Monsieur, pourquoi ne pas étudier une photographie où l'on sait qui sont les personnes et ce qu'elles sont devenues ? "Une question anodine posée en cours d'histoire, et voilà toutes les certitudes du professeur qui volent en éclats ! Lui-même, que sait-il de son passé, de cette photographie du cousin Georges dont on tait l'existence dans sa famille ? Raflé dans une pharmacie tenue par un couple juif, le jeune homme aurait été déporté à Auschwitz. Piqué au vif par la question de l'élève, Frédéric Sallée entreprend d'enquêter sur ce qu'il pressent être un lourd secret.

Even the most die-hard atheist would consent that justice was lacking in the trial of Jesus Christ. There was absolutely no appearance of compliance with the laws that were in place in any of Jesus' six separate trials.

Jews experienced antisemitism the moment they landed on what would become the United States. When they first arrived in New Amsterdam in 1654, Peter Stuyvesant tried but failed to deport them. As historian Pamela S. Nadell tells in Antisemitism, an American Tradition, this was only antisemitism's beginning on our shores, as negative European stereotypes about Jews rooted into American soil.

Michael Wolffsohn setzt sich, ausgehend von der aktuellen Politik, in seinem neuen Buch mit dem Verhältnis von Judentum, Christentum und Islam–gestern, heute und morgen–auseinander. In gewohnt pointierter Weise zieht er dazu Geschichte und Theologie heran. Seine illusionslosen und dennoch teils humorvollen und immer messerscharfen Analysen gelten insbesondere Terror, Krieg und Gewalt. Seine große mediale Präsenz als Talkshowgast, Interviewpartner und Publizist erklärt sich durch seine Fähigkeit zu faktengesättigten und allgemeinverständlichen Statements, die auch dieses Buch prägen.

Jewish masculinity as a diverse set of adaptive reactions to masculine hegemony and the political, religious, and social realities of American Jews throughout the twentieth century. For twentieth-century Jewish immigrants and their children attempting to gain full access to American society, performative masculinity was a tool of acculturation. However, as scholar Miriam Eve Mora demonstrates, this performance is consistently challenged by American mainstream society that holds Jewish men outside of the American ideal of masculinity.

Much has been written about Anne Frank’s life, but the story of her friend Bep Voskuijl has remained untold – until now. As the youngest of the five Dutch people who hid the Frank family, Bep Voskuijl was Anne’s closest confidante during the 761 excruciating days she spent hidden in the Secret Annex. In those cramped quarters, through daily meals and deep conservations, Bep and Anne’s friendship bloomed.

The Romans, through sheer military strength, turned Judea into a client state. They forced the Jews to submit to Roman law, Roman taxation, and to countenance Roman religion. The Jews of Judea exhibited unbelievable strength in resisting assimilation into Roman Hellenistic culture. Their history of dealing with foreign overlords inspired the Jews to hold out and revolt against the Romans.

A great many Jewish holidays and practices, in their earliest understanding, reflect the great innovation of Biblical religion. The Bible emphasized historical events in contrast to nature. Other ancient Near Eastern religions stressed the latter. As Rabbi Abraham Joshua Heschel noted, in the Jewish tradition, faith is memory. The observances of Jewish holidays and various Jewish practices articulate theological ideas reflective of collective Jewish memory.

The Jewish War is an extraordinary historical document in that it details a calamitous period of four years during which the Jews pitted themselves against the might of the Roman empire. It is partly a remarkable account in that its author, Flavius Josephus (c.37–c.100 CE) was himself a Jew and yet, during the course of the conflict, found himself playing a prominent role for both sides. It is further underpinned by the fact that Josephus himself was not only a participant, but also an historian and a scholar of standing.

In the eighth century, a debate between Sergius the Stylite and a Jew occurred. The discussion was conveniently titled Debate against a Jew. It records arguments about the relevance of biblical texts to Christians and the Jewish people. The anti-Jewish perspectives of Sergius are not surprising. The response given by his Jewish interlocutor is, however. The Jew noted that he was surprised by the number of Christians who attended his synagogue, contributed to it, and celebrated various Jewish holidays alongside Jews.

One hot, humid day in July 1944, the Gestapo abducted 15-year-old Henry and his mother, forcing them onto cramped cattle cars in the Łódź Polish Ghetto. Like so many Jews before them, they had been selected to disappear–they were being sent to Auschwitz.

Nakam tells the story of “the Avengers” (Nokmim), a group of young Holocaust survivors led by poet and resistance fighter Abba Kovner, who undertook a mission of revenge against Germany following the crimes of the Holocaust. Motivated by both the atrocities they had endured and the realization that murderous antisemitic attacks on survivors continued long after the Nazi surrender, these fifty young men and women sought retaliation at a level commensurate with the devastation caused by the Holocaust, making clear to the world that Jewish blood would no longer be shed with impunity.

This book defines and exposes modern anti-semitism. It shows how the scourge of Jew-hatred is as virulent as it ever was, and how modern anti-semites hide their hate behind the pretexts of "human rights" and "international law".