検索キーワード： 制作 "----RM Alexander" 歴史

SAMUEL DERMER (1930-2020) Samuel Dermer nació en Czernowitz, Rumania en 1930 y falleció en Santiago de Chile el 2020. Proveniente de una familia observante, fue alumno del cheder donde aprendió Tora y practicó el judaísmo que lo acompañaría hasta el final de sus días. Con la llegada de los nazis la vida familiar cambió rotundamente. Tras una redada, el padre de Samuel no volvió más. Junto a su madre fue deportado al gueto de Transnicia y en 1942 su madre falleció allí de tifus.

The Romans, through sheer military strength, turned Judea into a client state. They forced the Jews to submit to Roman law, Roman taxation, and to countenance Roman religion. The Jews of Judea exhibited unbelievable strength in resisting assimilation into Roman Hellenistic culture. Their history of dealing with foreign overlords inspired the Jews to hold out and revolt against the Romans.

The twentieth-century artist Bruno Schulz was born an Austrian, lived as a Pole, and died a Jew. First a citizen of the Habsburg monarchy, he would, without moving, become the subject of the West Ukrainian People's Republic, the Second Polish Republic, the USSR, and, finally, the Third Reich. Schulz was also a talented illustrator and graphic artist whose masochistic drawings would catch the eye of a sadistic Nazi officer. Benjamin Balint chases the inventive murals Schulz painted on the walls of an SS villa into multiple dimensions of the artist's life and afterlife.

Jews and Roma died side by side in the Holocaust, yet the world did not recognize their destruction equally. In the years and decades following the war, the Jewish experience of genocide increasingly occupied the attention of legal experts, scholars, educators, curators, and politicians, while the genocide of Europe's Roma went largely ignored. Rain of Ash is the untold story of how Roma turned to Jewish institutions, funding sources, and professional networks as they sought to gain recognition and compensation for their wartime suffering.

Since Revolutionary times, Jews have served in the United States armed forces and fought bravely in America's wars. Jews first arrived in the New World in 1654, seeking religious freedom. Since the beginning of American nationhood, Jewish volunteers and conscripts fought in the Revolutionary War, the War of 1812, on both sides of the Civil War, the Spanish-American War, in both World Wars, and in the Korean, Vietnam, Iraq, and Afghanistan wars.

A great many Jewish holidays and practices, in their earliest understanding, reflect the great innovation of Biblical religion. The Bible emphasized historical events in contrast to nature. Other ancient Near Eastern religions stressed the latter. As Rabbi Abraham Joshua Heschel noted, in the Jewish tradition, faith is memory. The observances of Jewish holidays and various Jewish practices articulate theological ideas reflective of collective Jewish memory.

"Judaism is often called the religion of reason. It is this, but it is also the religion of the soul. It recognises the value of that mystic insight, those indefinable intuitions which, taking up the task at the point where the mind impotently abandons it, carries us straight into the presence of the King."

The Jewish War is an extraordinary historical document in that it details a calamitous period of four years during which the Jews pitted themselves against the might of the Roman empire. It is partly a remarkable account in that its author, Flavius Josephus (c.37–c.100 CE) was himself a Jew and yet, during the course of the conflict, found himself playing a prominent role for both sides. It is further underpinned by the fact that Josephus himself was not only a participant, but also an historian and a scholar of standing.

In the eighth century, a debate between Sergius the Stylite and a Jew occurred. The discussion was conveniently titled Debate against a Jew. It records arguments about the relevance of biblical texts to Christians and the Jewish people. The anti-Jewish perspectives of Sergius are not surprising. The response given by his Jewish interlocutor is, however. The Jew noted that he was surprised by the number of Christians who attended his synagogue, contributed to it, and celebrated various Jewish holidays alongside Jews.

One hot, humid day in July 1944, the Gestapo abducted 15-year-old Henry and his mother, forcing them onto cramped cattle cars in the Łódź Polish Ghetto. Like so many Jews before them, they had been selected to disappear–they were being sent to Auschwitz.

Nakam tells the story of “the Avengers” (Nokmim), a group of young Holocaust survivors led by poet and resistance fighter Abba Kovner, who undertook a mission of revenge against Germany following the crimes of the Holocaust. Motivated by both the atrocities they had endured and the realization that murderous antisemitic attacks on survivors continued long after the Nazi surrender, these fifty young men and women sought retaliation at a level commensurate with the devastation caused by the Holocaust, making clear to the world that Jewish blood would no longer be shed with impunity.

As a child, Meryl Frank was the chosen inheritor of family remembrance. Her aunt Mollie, a formidable and cultured woman, insisted that Meryl never forget who they were, where they came from, and the hate that nearly destroyed them. Over long afternoons, Mollie told her about the city, the theater, and, above all else, Meryl’s cousin, the radiant Franya Winter. Franya was the leading light of Vilna’s Yiddish theater, a remarkable and precocious woman who cast off the restrictions of her Hasidic famiy. Yet there was one thing her aunt Mollie would never tell Meryl: how Franya died.

In 1948, Israel’s founders sought a “national home for the Jewish people,” where Jewish life would be transformed. The state they ultimately made, says Daniel Gordis, is a place of extraordinary success and maddening disappointment, a story of both unprecedented human triumph and great suffering.

The ancient Israelites emerged from Mount Sinai onto the hilly plains of Canaan and established a civilization that endured for hundreds of years. Even when the Israelites fell to incursions from foreign invaders and were subjected to torture and exile, they held fast to their belief system. They emerged from the Babylonian captivity as the people of Yehud. With the aid of Cyrus the Great and the Achaemenid Empire, they rebuilt their sacred temple and got back on their feet.

How could the Jews comprise less than one percent of the world’s population, yet make up 22 percent of Nobel laureates? Despite passing through innumerable challenges, the Jews have produced stunningly gifted people in the sciences, humanities, and economics. Through the millennia and around the world, Jewish history is an astounding story of survival against all odds, yet a touching narrative of faith, covenant, and tradition.

On June 7th 1907, a ship packed with Russian Jews sets sail not to Jerusalem or New York, as many on board have dreamt, but to Texas. The man who persuades the passengers to go is David Jochelmann, Rachel Cockerell's great-grandfather. It marks the beginning of the Galveston Movement, a forgotten moment in history when 10,000 Jews fled to Texas in the lead-up to WWI. The charismatic leader of the movement is Jochelmann's closest friend, Israel Zangwill, whose novels have made him famous across Europe and America.

Stefan and Marion Hess’s happy childhood was shattered in 1944. Torn from their home in Amsterdam, the six-year-old twins and their parents were deported to a place their mother called “a dying hell”—the infamous concentration camp at Bergen-Belsen. Inseparable is the vivid account of one family’s struggle to survive the Holocaust.

Molly’s story is a memoir. It is an account of a first-generation immigrant who came from Eastern Europe through Paris to America. We see the world, lovingly and playfully through the eyes of an innocent child, and then more reflective as an older adult. Her story is intermingled with those of her aunts and uncles who remained in Paris, and witnessed the horrors of Nazi occupation during World War II.

Twenty years since its first publication, this new anniversary edition of the Holocaust memoir of George Salton (then Lucjan Salzman), gives listeners a personal and powerful account of his survival through one of the darkest periods in human history. With heartbreaking and honest reflection, the author shares a gripping first-person narrative of his transformation from a Jewish eleven-year-old boy living happily in Tyczyn, Poland, with his brother and parents, to his experiences as a teenage victim of growing persecution, brutality, and imprisonment as the Nazis pursued the Final Solution.

In 2018 Congresswoman Marjorie Taylor Greene took to social media to share her suspicions that the California wildfires were started by 'space solar generators' which were funded by powerful, mysterious backers. Instantly, thousands of people rallied around her, blaming the fires on "Jewish space lasers" and, ultimately, the Rothschild family. For more than 200 years, the name "Rothschild" has been synonymous with two things: great wealth, and conspiracy theories about what they're "really doing" with it.