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In this radical new perspective on Hitler's so-called 'Final Solution', Martin Davidson shows that the terrible fate of Europe's Jews was not one Nazi policy amongst many, but the central preoccupation of the regime, the purpose towards which so many of its resources and energies were directed—the one which they were most determined to achieve and of which they were most chillingly proud. It is the exploration of the mindset from which it sprang that is the central concern of Mobilising Hate.

Of all the Jewish thinkers that arose in the 20th century, none stands out as revolutionary and as controversial as Mordecai Kaplan. Kaplan was paradoxical. Despite his commitment to Jewish life as generally recognizable to traditionally oriented Jews, his theological predilections were such that the fundamental nature of Jewish religious identity was transformed in his reconstruction of Judaism. While Kaplan was vilified by many Orthodox and finally excommunicated by the rabbis of Agudath Israel, not all his right of center critics were ready to dismiss him completely.

On Yom Kippur, 1944, fighting to stay alive as a prisoner in Auschwitz, Lily Ebert made a promise to herself. She would survive the hell she was in and tell the world her story, for everyone who couldn’t. Now, at ninety-eight, this remarkable woman—and TikTok sensation, thanks to the help of her eighteen-year-old great-grandson—fulfills that vow, relaying the details of her harrowing experiences with candor, charm, and an overflowing heart.

In October 1942, SS guards at the Sachsenhausen concentration camp violently disbanded a rehearsal of a secret Jewish choir led by conductor Rosebery d'Arguto. Many in the group did not live to see morning, and those who survived were deported to Auschwitz-Birkenau. Only one of its members survived the Holocaust. Yet their story survives, thanks to Aleksander Kulisiewicz. An amateur musician, he was not Jewish, but became friends with d'Arguto in Sachsenhausen. D'Arguto tasked him with a mission: to save the musical heritage of the victims of the Nazi camps.

In Secrets of the Mikvah, Rav Pinson delves into the transformative powers of the Mikvah with his trademark all-encompassing perspective that ranges from the literal, Pshat observation and Halachic implications of the texts, to the allegorical, the philosophical, and finally, to the deep secrets of the Mikvah as revealed by Kabbalah and Chassidus.

Influential Jewish scholars have discovered that Jews in the times of Jesus believed in a heavenly second power who would bring the kingdom of God to earth. The writers of the New Testament understood that this second power in heaven was Jesus Christ, the awaited Messiah. After the destruction of the 2nd Temple, Jews who believed that there were two powers in heaven were deemed heretical and banished from the synagogue. Yet this belief is foundational to the New Testament.

The astonishing story of Dr. Josephine Janina Mehlberg—a Jewish mathematician who saved thousands of lives in Nazi-occupied Poland by masquerading as a Polish aristocrat—drawing on Mehlberg’s own unpublished memoir.

Much has been written about Anne Frank’s life, but the story of her friend Bep Voskuijl has remained untold – until now. As the youngest of the five Dutch people who hid the Frank family, Bep Voskuijl was Anne’s closest confidante during the 761 excruciating days she spent hidden in the Secret Annex. In those cramped quarters, through daily meals and deep conservations, Bep and Anne’s friendship bloomed.

As Mira is nearing the end of her life, her daughter Rachelle wants to find out how her mother had lived through four concentration camps, including Auschwitz, and a Death March. There was a mystery to her survival, it seemed—which perhaps had something to do with the strange things that always happened around her. And, incredibly, when giving testimony later in life, she says that it was during this time—despite witnessing the depths of man’s cruelty—that she learned about “the goodness of people.”

The international best-selling record of a German Jew in Nazi Germany. A sensation when first published, this is one of the most extraordinary documents of the Nazi period. The son of a rabbi, Klemperer was by 1933 a professor of languages in Dresden. Over the next decade he lost his job, his house and many of his friends, even his cat, as Jews were not allowed to own pets. Saved for much of the war from the Holocaust by his marriage to a gentile, he was able to escape in the aftermath of the Allied bombing of Dresden and survived the remaining months of the war in hiding. 

The Romans, through sheer military strength, turned Judea into a client state. They forced the Jews to submit to Roman law, Roman taxation, and to countenance Roman religion. The Jews of Judea exhibited unbelievable strength in resisting assimilation into Roman Hellenistic culture. Their history of dealing with foreign overlords inspired the Jews to hold out and revolt against the Romans.

Jews and Roma died side by side in the Holocaust, yet the world did not recognize their destruction equally. In the years and decades following the war, the Jewish experience of genocide increasingly occupied the attention of legal experts, scholars, educators, curators, and politicians, while the genocide of Europe's Roma went largely ignored. Rain of Ash is the untold story of how Roma turned to Jewish institutions, funding sources, and professional networks as they sought to gain recognition and compensation for their wartime suffering.

Since Revolutionary times, Jews have served in the United States armed forces and fought bravely in America's wars. Jews first arrived in the New World in 1654, seeking religious freedom. Since the beginning of American nationhood, Jewish volunteers and conscripts fought in the Revolutionary War, the War of 1812, on both sides of the Civil War, the Spanish-American War, in both World Wars, and in the Korean, Vietnam, Iraq, and Afghanistan wars. 

In a bold and moving book that is sure to spark heated debate, the novelist and cultural critic James Carroll maps the profoundly troubling 2,000-year course of the Church’s battle against Judaism and faces the crisis of faith it has provoked in his own life as a Catholic. More than a chronicle of religion, this dark history is the central tragedy of Western civilization, its fault lines reaching deep into our culture.

A great many Jewish holidays and practices, in their earliest understanding, reflect the great innovation of Biblical religion. The Bible emphasized historical events in contrast to nature. Other ancient Near Eastern religions stressed the latter. As Rabbi Abraham Joshua Heschel noted, in the Jewish tradition, faith is memory. The observances of Jewish holidays and various Jewish practices articulate theological ideas reflective of collective Jewish memory.

"Judaism is often called the religion of reason. It is this, but it is also the religion of the soul. It recognises the value of that mystic insight, those indefinable intuitions which, taking up the task at the point where the mind impotently abandons it, carries us straight into the presence of the King."

Josephus' account of a war marked by treachery and atrocity is a superbly detailed and evocative record of the Jewish rebellion against Rome between AD 66 and 70. Originally a rebel leader, Josephus changed sides after he was captured to become a Rome-appointed negotiator, and so was uniquely placed to observe these turbulent events, from the siege of Jerusalem to the final heroic resistance and mass suicides at Masada. His account provides much of what we know about the history of the Jews under Roman rule, with vivid portraits of such key figures as the Emperor Vespasian and Herod the Great.

As a child, Meryl Frank was the chosen inheritor of family remembrance. Her aunt Mollie, a formidable and cultured woman, insisted that Meryl never forget who they were, where they came from, and the hate that nearly destroyed them. Over long afternoons, Mollie told her about the city, the theater, and, above all else, Meryl’s cousin, the radiant Franya Winter. Franya was the leading light of Vilna’s Yiddish theater, a remarkable and precocious woman who cast off the restrictions of her Hasidic famiy. Yet there was one thing her aunt Mollie would never tell Meryl: how Franya died.

In 1948, Israel’s founders sought a “national home for the Jewish people,” where Jewish life would be transformed. The state they ultimately made, says Daniel Gordis, is a place of extraordinary success and maddening disappointment, a story of both unprecedented human triumph and great suffering. When it marked its seventy-fifth anniversary, Israel was in the throes of its most dangerous internal rupture ever. Then it was attacked from the outside and plunged into existential uncertainty.

Jason Sommer's father, Jay, is ninety-eight years old and losing his memory. More than seventy years after arriving in New York from WWII-torn Europe, he is forgetting the stories that defined his life, the life of his family, and the lives of millions of Jews who were affected by Nazi terror. Observing this loss, Jason vividly recalls the trip to Eastern Europe the two took together in 2001.