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Copyright is everywhere. Your smartphone incorporates thousands of items of intellectual property. Someone owns the reproduction rights to photographs of your dining table. At this very moment, battles are raging over copyright in the output of artificial intelligence programs. Not only books but wallpaper, computer programs, pop songs, cartoon characters, snapshots, and cuddly toys are now deemed to be intellectual properties—making copyright a labyrinthine construction of laws with colorful and often baffling rationales covering almost all products of human creativity.

When the bodies of two Black men were found sitting with a crackpipe in a parked car in a rundown section of town in 1994, it seemed just another day in Kansas City, Kansas. The swift arrest and conviction of a seventeen-year-old Black kid from a broken home raised no eyebrows either. And yet, thirty years later, Lamonte McIntyre would prove to be the David that took down the Goliath of corruption that had long controlled the city’s power structure and enveloped the city’s justice system.

Os quilombos são muito mais do que histórias de resistência do passado; eles são a alma viva de uma luta por justiça que atravessa séculos e reverbera nos dias de hoje. Atualmente, segundo o Censo do IBGE de 2022, o Brasil abriga cerca de 7.666 comunidades quilombolas – e, com elas, um movimento que sustenta séculos de luta. Quilombolas estão na linha de frente em pautas essenciais como as mudanças climáticas, a educação e a justiça social, transformando diálogos sobre igualdade e antirracismo no país e no cenário internacional.

What do you do when divine law and the justice demanded by your conscience clash? Muslims have wrestled with this problem since the earliest caliphates. The mazalim courts, dating back to the eighth century, were the answer: courts where any subject could appeal directly to an Islamic ruler regarding any matter of justice. Mazalim courts, which were not bound by the rulings of an established school of Islamic law, could address crises in authority and order that Sharia courts could not.

This Very Short Introduction is a clear and concise guide to administrative law that explains its key features in an accessible and practical way for students, journalists, government officials, and everyday listeners.

A rallying cry for a more just approach to the law that bolsters social justice movements by throwing out originalism—the theory that judges should interpret the Constitution exactly as conservatives say the Founders meant it “The greatest trick conservatives ever pulled was convincing the...

Comment expliquer que le terme «?consentement?» occupe aujourd'hui une telle place dans le débat public, alors qu'il en était pratiquement absent il y a une dizaine d'années ? Et que signifie-t-il, au regard des usages multiples qui en sont faits, dans le champ de la philosophie, du droit, de la politique et du langage ordinaire ? Ces questions sont d'autant plus fondamentales que, selon le domaine dans lequel il est mobilisé, le consentement possède de nombreuses significations parfois sans rapport. Historiquement, l'idée de consentement remonte à l'Antiquité grecque et romaine.

A Short History of European Law brings to life 2,500 years of legal history, tying current norms to the circumstances of their conception. Tamar Herzog describes how successive legal systems built upon one another, from ancient times through the European Union. Roman law formed the backbone of each configuration, though the way it was used and reshaped varied dramatically from one century and place to the next. Only by considering Continental civil law and English common law together do we see how they drew from and enriched this shared tradition.

In 1954, the Supreme Court's Brown decision ended segregated schooling in the United States, but regrettably, as documented in congressional testimony and transcripts, it also ended the careers of a generation of highly qualified and credentialed Black teachers and principals. In the Deep South and northern border states over the decades following Brown, Black schools were illegally closed and Black educators were displaced en masse. By engaging with the complicated legacy of the Brown decision, Leslie T. Fenwick illuminates a crucial chapter in education history.

On May 3, 1946, in St. Martinsville, Louisiana, a 17-year-old Black boy was scheduled for execution by electric chair. Willie Francis had been charged with murder; his trial had been brief; his death sentence never in doubt. When the executioners flipped the switch, Willie screamed and writhed as electricity coursed through his body. But Willie Francis did not die. Having miraculously survived, Willie was informed that the state would attempt to execute him a second time within a week.

Bizarro is a must-listen tale of the unprecedented prosecution of Burton Ritchie and Ben Galecki, the Florida-based founders of a sprawling "spice" (synthetic cannabinoid) operation. With this book, journalist and former New York City narcotics prosecutor Jordan S. Rubin exposes a Reagan-era law called the Analogue Act, which targets dealers selling drugs that are "substantially similar" to controlled substances—an unwieldy law that produces erratic results in court.

This book examines fifteen judgments that have influenced the financial destiny of India. With significant macroeconomic dimensions, these judgments, when explored, show a long-term impact on the economy. In doing so, judgments from different times of history have been examined to give the...

Since the Supreme Court's 1984 decision in Chevron v. Natural Resources Defense Council, this judicial review has been highly deferential: courts must uphold agency interpretations of unclear laws as long as these interpretations are "reasonable." But the Chevron doctrine faces backlash from constitutional scholars and, now, from Supreme Court justices who insist that courts, not administrative agencies, have the authority to say what the law is. Recognizing that Congress cannot help relying on agencies to carry out laws, Merrill rejects the notion of discarding the administrative state.

Have you ever heard a bizarre law and thought, that can’t possibly be true? Is it genuine? Was it ever in existence or just an urban myth that became so embellished over time? There are surprisingly, a great many laws still in existence on the statute books today, that would make your jaw drop. Whilst bizarre as these laws may now seem to us, it begs the question, are we in fact unknowingly breaking these laws on a regular basis?

In the UK, we have some bizarre laws that have littered the statute books of our sceptred isle throughout history. Not all of them have been repealed over the centuries. Some of them made perfect sense at the time they were introduced but seen through modern eyes, now appear archaic and draconian. Despite the great efforts of the Law Commission in England and Wales to review and recommend reforms for many of these outdated laws, there are centuries of law that must be painstakingly gone through.

In the UK, we have some bizarre laws that have littered the statute books of our sceptred isle throughout history. Not all of them have been repealed over the centuries. Some of them made perfect sense at the time they were introduced but seen through modern eyes, now appear archaic and draconian.

In the UK, we have some bizarre laws that have littered the statute books of our sceptred isle throughout history. Not all of them have been repealed over the centuries. Some of them made perfect sense at the time they were introduced but seen through modern eyes, now appear archaic and draconian. Despite the great efforts of the Law Commission in England and Wales to review and recommend reforms for many of these outdated laws, there are centuries of law that must be painstakingly gone through.

Guaranteed to give the listener a deeper understanding of America’s most powerful judicial body, John Yoo, professor of law at UC Berkeley, and Robert Delahunty, professor of law at the University of St. Thomas, detail in sprightly, slightly irreverent manner how the black-robed judges who make up the U.S. Supreme Court have swung like a pendulum from saviors of the Republic to super-legislators who usurp the roll of Congress and dictate law from the bench, back to defenders of the Constitution again—or at least for the moment.

In Agreeing to Disagree, Nathan S. Chapman and Michael W. McConnell detail the theological, political, and philosophical underpinnings of the Establishment Clause, state disestablishment, and the disestablishment norms applied to the states by the Fourteenth Amendment. In one of the most thorough accounts of the Establishment Clause, Chapman and McConnell argue that the clause is best understood as a constitutional commitment for Americans to agree to disagree about matters of faith.

"La loi c'est la Justice Organisée." Publié en 1850, ce pamphlet resté célèbre définit la loi comme une forme organisée visant à faire obstacle à l'injustice. Il y dénonce notamment les différentes formes de spoliations opérées sous couvert de la loi lorsque celle-ci est pervertie et détournée de sa vraie mission au profit d'une minorité, lorsque la loi, sous l'effet de ce qu'il appelle la spoliation légale, viole les propriétés au lieu de les garantir.