検索キーワード： 農村

La desmovilización supondría una inserción grata a la normalidad, pero en la realidad esos posdesarmes del bastión grueso de unos y otros son la prueba del caos Estado-sociedad. Los crímenes cometidos contra la población tienen vivo el recuerdo de sus muertos y victimarios que, en la...

For all the attempts to understand the state of American politics and the blue/red divide, we've ignored what economic and cultural loss can do to pride. What happens, Arlie Russell Hochschild asks, when a proud people in a hard-hit region suffer the deep loss of pride and are confronted with a powerful political appeal that makes it feel "stolen"? Hochschild's research drew her to Pikeville, Kentucky, in the heart of Appalachia, within the whitest and second-poorest congressional district in the nation.

In the decades before the First World War, the owners of the nation’s stately homes revelled in a golden age of glory and glamour. Nothing lay beyond their reach in a world where privilege and hedonism went hand-in-hand with duty and honour. This was a time when the ancestral seats of ancient nobility stood side-by-side with the fabulous palaces of Jewish bankers and Indian princes, when dukes and duchesses mixed with aristocratic society hostesses who had learned to dance in the chorus line and self-made millionaires who had been raised in the slums of Manchester and Birmingham.

One afternoon many years ago, James Rebanks met an old woman on a remote Norwegian island. She lived and worked alone on a tiny rocky outcrop, caring for wild Eider ducks and gathering their down. Hers was a centuries-old trade that had once made men and women rich, but had long been in decline. Still, somehow, she seemed to be hanging on. Back at home, Rebanks couldn’t stop thinking about the woman on the rocks. She was fierce and otherworldly – and yet strangely familiar. Years passed. Then, one day, he wrote her a letter, asking if he could return.

"Hay dos horizontes contrapuestos: el campesino, modesto en la escala, limitado en la acumulación de capital, pero estable desde el punto de vista social, y el minero empresarial, ambicioso, devastador y respaldado incondicionalmente por el gobierno. Es hora de mirar con detenimiento las...

Il libro che ha rivelato al mondo l'anima profonda dell'America. I nonni di J.D. sono sporchi, poveri e innamorati quando emigrano giovanissimi dalle regioni dei monti Appalachi verso l’Ohio nella speranza di una vita migliore. Ma quel sogno di benessere e riscatto è solo sfiorato, perché prima di diventare uomo il loro nipote lotterà a lungo con la miseria e la violenza domestica: una madre tossicodipendente, patrigni nullafacenti che si susseguono uno dopo l’altro, vicini di casa alcolisti capaci solamente di sopravvivere con i sussidi e lamentarsi del governo.

In the 1990s a small midwestern American town approved the construction of a massive pork complex, where almost 7 million hogs are birthed, raised, and killed every year. In Porkopolis Alex Blanchette explores how this rural community has been reorganized around the life and death cycles of corporate pigs. Drawing on over two years of ethnographic fieldwork, Blanchette immerses listeners into the workplaces that underlie modern meat, from slaughterhouses and corporate offices to artificial insemination barns and bone-rendering facilities.

For centuries we’ve been sold a lie: that you need to own the land to care for it. Just 1% of the population own half of England, and this tiny landowning elite like to present themselves as the rightful custodians of the countryside. They’re even paid billions of pounds of public money to be good stewards. But what happens when they just don’t care?

Taking on this story of heart and hardship, award-winning journalist Brian Reisinger weaves forgotten eras of American history with his own family’s four-generation fight for survival in Midwestern farm country. Listeners learn the truth about America’s most detrimental and unexplained socioeconomic crisis: How the family farms that feed us went from cutting a middle-class path through the Great Depression to barely making ends meet in modern America.

The suburbs have become too liberal and diverse for many white American conservatives, so "exurbia"—areas outside the cities and their suburbs—are becoming the staging ground for the radical right extremist insurgency . . .

Before it made global headlines as the small town that burned down during a record-breaking heat wave in June 2021, while briefly the hottest place on Earth, Lytton, British Columbia, had a curious past. Named for the author of the infamous line, “It was a dark and stormy night,” Lytton was also where Peter Edwards, organized-crime journalist and author spent his childhood.

For centuries, the green fields, rugged highlands, and rolling hills of England, Scotland, and Wales have captured the global imagination as backdrops for the tales of adventure and seclusion that have become enduring symbols of British culture. But beneath the romantic perception of these rural locales—grand country estates, shoreline villages, and inland hamlets alike—is a past and present irrevocably shaped by British transatlantic slavery and colonialism.

The countryside is almost sacred to many Britons. There is a depth of feeling about rural places, the moors and lochs, valleys and mountains, cottages and country houses. Yet the British countryside, so integral to our national identity, is rarely seen as having anything to do with British colonialism. In Our Island Stories, Corinne Fowler brings rural life and colonial rule together with transformative results. Through ten country walks with varied companions, Fowler combines local and global history, connecting the Cotswolds to Calcutta, Dolgellau to Virginia, and Grasmere to Canton.

Cent anys d'ofici, determinació i resiliència. Una crida a preservar el coneixement i les tradicions de les muntanyes. A Bruguera, un petit poble al peu del Taga, hi viu la pastora més vella de Catalunya. Amb quasi cent anys, la Marina Vilalta segueix exercint un ofici que estima però que té un futur incert. Un ofici sacrificat que requereix dedicació i paciència i que està íntimament lligat a la terra.

1917. Virginia Woolf arrives at Asheham, on the Sussex Downs, immobilized by nervous exhaustion and creative block. 1930. Feeling jittery about her writing career, Sylvia Townsend Warner spots a modest workman’s cottage for sale on the Dorset coast. 1941. Rosamond Lehmann settles in a Berkshire village, seeking a lovers’ retreat, a refuge from war, and a means of becoming ‘a writer again’. Rural Hours tells the story of three very different women, each of whom moved to the country and were forever changed by it.

Der Pulitzer-Preis-Finalist und National Book Critics Circle Award-Preisträger von Newjack führt durch ein wildes Amerika abseits des Zivilisation, wo es neben Unabhängigkeit und atemberaubenden Aussichten auch heftige Winde, Nachbarn mit krimineller Vergangenheit und minimale staatliche und medizinische Versorgung gibt.

A "piercing, unsentimental" (New Yorker) history that boldly challenges the idea of a rural American crisis.

White rural voters hold the greatest electoral sway of any demographic group in the United States, yet rural communities suffer from poor healthcare access, failing infrastructure, and severe manufacturing and farming job losses. Rural voters believe our nation has betrayed them, and to some degree, they’re right. In White Rural Rage, Tom Schaller and Paul Waldman explore why rural Whites have failed to reap the benefits from their outsize political power and why, as a result, they are the most likely group to abandon democratic norms and traditions.

“What the skeleton is to anatomy, the peasant is to history, its essential hidden support.” For over the past century and a half, and still more rapidly in the last seventy years, the world has become increasingly urban, and the peasant way of life—the dominant way of life for humanity since agriculture began well over 6,000 years ago—is disappearing. In this new history of peasantry, social historian Patrick Joyce aims to tell the story of this lost world and its people, and how we can commemorate their way of life.

A way of life that once encompassed most of humanity is vanishing in one of the greatest transformations of our time: the eclipse of the rural world by the urban. In this new history of peasantry, Patrick Joyce tells the story of this lost world and its people. In contrast to the usual insulting stereotypes, we discover a rich and complex culture: traditions, songs, celebrations, and revolts, across Europe from the plains of Poland to the farmsteads and villages of Italy and Ireland, through the 19th century to the present day.