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For centuries we’ve been sold a lie: that you need to own the land to care for it. Just 1% of the population own half of England, and this tiny landowning elite like to present themselves as the rightful custodians of the countryside. They’re even paid billions of pounds of public money to be good stewards. But what happens when they just don’t care?

Taking on this story of heart and hardship, award-winning journalist Brian Reisinger weaves forgotten eras of American history with his own family’s four-generation fight for survival in Midwestern farm country. Listeners learn the truth about America’s most detrimental and unexplained socioeconomic crisis: How the family farms that feed us went from cutting a middle-class path through the Great Depression to barely making ends meet in modern America.

The suburbs have become too liberal and diverse for many white American conservatives, so "exurbia"—areas outside the cities and their suburbs—are becoming the staging ground for the radical right extremist insurgency . . .

Before it made global headlines as the small town that burned down during a record-breaking heat wave in June 2021, while briefly the hottest place on Earth, Lytton, British Columbia, had a curious past. Named for the author of the infamous line, “It was a dark and stormy night,” Lytton was also where Peter Edwards, organized-crime journalist and author spent his childhood.

The green fields, rugged highlands, and rolling hills of England, Scotland, and Wales are commonly associated with adventure, romance, and seclusion as well as literary figures like Jane Austen and William Wordsworth. But in reality, many of these rural places—with their country houses, lakes, and shorelines—were profoundly changed by British colonial activity. Even hamlets and villages were affected by distant colonial events.

The countryside is almost sacred to many Britons. There is a depth of feeling about rural places, the moors and lochs, valleys and mountains, cottages and country houses. Yet the British countryside, so integral to our national identity, is rarely seen as having anything to do with British colonialism. In Our Island Stories, Corinne Fowler brings rural life and colonial rule together with transformative results. Through ten country walks with varied companions, Fowler combines local and global history, connecting the Cotswolds to Calcutta, Dolgellau to Virginia, and Grasmere to Canton.

Cent anys d'ofici, determinació i resiliència. Una crida a preservar el coneixement i les tradicions de les muntanyes. A Bruguera, un petit poble al peu del Taga, hi viu la pastora més vella de Catalunya. Amb quasi cent anys, la Marina Vilalta segueix exercint un ofici que estima però que té un futur incert. Un ofici sacrificat que requereix dedicació i paciència i que està íntimament lligat a la terra.

1917. Virginia Woolf arrives at Asheham, on the Sussex Downs, immobilized by nervous exhaustion and creative block. 1930. Feeling jittery about her writing career, Sylvia Townsend Warner spots a modest workman’s cottage for sale on the Dorset coast. 1941. Rosamond Lehmann settles in a Berkshire village, seeking a lovers’ retreat, a refuge from war, and a means of becoming ‘a writer again’. Rural Hours tells the story of three very different women, each of whom moved to the country and were forever changed by it.

Der Pulitzer-Preis-Finalist und National Book Critics Circle Award-Preisträger von Newjack führt durch ein wildes Amerika abseits des Zivilisation, wo es neben Unabhängigkeit und atemberaubenden Aussichten auch heftige Winde, Nachbarn mit krimineller Vergangenheit und minimale staatliche und medizinische Versorgung gibt.

White rural voters hold the greatest electoral sway of any demographic group in the United States, yet rural communities suffer from poor healthcare access, failing infrastructure, and severe manufacturing and farming job losses. Rural voters believe our nation has betrayed them, and to some degree, they’re right. In White Rural Rage, Tom Schaller and Paul Waldman explore why rural Whites have failed to reap the benefits from their outsize political power and why, as a result, they are the most likely group to abandon democratic norms and traditions.

A "piercing, unsentimental" (New Yorker) history that boldly challenges the idea of a rural American crisis.

“What the skeleton is to anatomy, the peasant is to history, its essential hidden support.” For over the past century and a half, and still more rapidly in the last seventy years, the world has become increasingly urban, and the peasant way of life—the dominant way of life for humanity since agriculture began well over 6,000 years ago—is disappearing. In this new history of peasantry, social historian Patrick Joyce aims to tell the story of this lost world and its people, and how we can commemorate their way of life.

A way of life that once encompassed most of humanity is vanishing in one of the greatest transformations of our time: the eclipse of the rural world by the urban. In this new history of peasantry, Patrick Joyce tells the story of this lost world and its people. In contrast to the usual insulting stereotypes, we discover a rich and complex culture: traditions, songs, celebrations, and revolts, across Europe from the plains of Poland to the farmsteads and villages of Italy and Ireland, through the 19th century to the present day.

El relat captivador de la vida a Buda, la primera illa d’Europa que desapareixerà engolida pel mar a conseqüència del canvi climàtic. Tan a prop i alhora tan lluny del nostre imaginari i de les nostres preocupacions. Fins que un dia, més aviat del que ens pensem, desapareixerà per sempre. Així és l’illa de Buda, una extensió de terra a la desembocadura de l’Ebre, a la punta del delta, que serà la primera illa d’Europa engolida pel mar. L’escriptor Gabi Martínez s’hi ha instal·lat durant tot un any per conèixer la realitat al delta de l’Ebre.

Der vorliegende Text setzt sich mit dem Thema Individualität in Groß- bzw. Kleinstädten und ländlichen Gegenden und damit mit den unterschiedlichen Wahrnehmungen dieses womöglich unterschiedlichen Menschenschlags auseinander. Keiner wundert sich in Berlin-Wedding über 14jährige, die ihre Babywagen durch die Gegend schieben, während in ländlichen Gegenden bereits ein unverheirateter 30jähriger Mann zum Gesprächsstoff der Nachbarn wird.

This pathbreaking book pinpoints forces behind the rise of the "rural voter"—a new political identity that combines a deeply felt sense of place with an increasingly nationalized set of concerns. Nicholas F. Jacobs and Daniel M. Shea uncover how this overwhelmingly crucial voting bloc emerged and how it has roiled American politics. They show how perceptions of economic and social change, racial anxieties, and a traditional way of life under assault have converged into a belief in rural uniqueness and separateness.

Las vivencias recogidas en este tercer volumen de la serie iniciada con Entre limones y El loro en el limonero -que no sólo cosecharon un enorme éxito en España, sino que también suman más de un millón de ejemplares vendidos en Reino Unido- reflejan el particular talante de una persona con una incorregible tendencia a actuar movida por cierta visión idealista de las cosas.

The neighborhoods we live in impact our lives in so many ways: they determine who we know, what resources and opportunities we have access to, the quality of schools our kids go to, our sense of security and belonging, and even how long we live. Yet too many of us live in neighborhoods plagued by rising crime, school violence, family disintegration, addiction, alienation, and despair. In Fragile Neighborhoods, fragile states expert Seth D. Kaplan offers a bold new vision for addressing social decline in America, one zip code at a time.

Con el formidable éxito de ventas de Entre limones -el divertidísimo relato autobiográfico de un joven inglés que, con tal de no vestir traje y acudir a una oficina, se gasta todos sus ahorros en la compra de un ruinoso cortijo en la Alpujarra granadina- Chris Stewart dio comienzoa su célebre trilogía sobre el irresistible encanto de la vida alternativa, en la que los pequeños sucesos cotidianos y la tranquila observación del espectáculo que supone la actitud del hombre ante sus semejantes y ante la naturaleza compensan con creces los placeres materiales de una vida normal.

La extrema derecha española empezó a parecerse un poco más a la europea cuando murió el dictador Francisco Franco. La transición estuvo marcada por la violencia de los grupos parapoliciales y el terrorismo de Estado, pero pronto llegaron las bandas de skinheads neonazis, los ultras del fútbol, y poco a poco, las nuevas formaciones de ultraderecha y los movimientos sociales neofascistas.