検索キーワード： 社会階級・経済格差

What Can We Learn from the Great Depression? draws on the voices of individual working people to tell the stories left out of standard histories of that era, and helps us imagine how to address our own failed economy, and how to imagine and build movements challenging it that do not themselves replicate racism and patriarchy.

In the tradition of Chloe Hooper (The Tall Man) and Helen Garner (This House of Grief and Joe Cinque's Consolation), Rick Morton tells a powerful and emotionally compelling story of one of the most shocking, large-scale failures of the Australian government, a historic and appalling political tragedy, which clearly displayed the wide-reaching and systematic contempt that a government had for its most vulnerable citizens.

Our era is one of significant and substantial loss, yet we barely have time to acknowledge it. The losses range from the personal grief of a single COVID death to the planetary disaster wrought by climate change. We are in an age of unraveling hopes and expectations, of dreams curtailed, of aspirations desiccated. What can we do? This is capitalism’s death phase. It has become clear that the cost of wealth creation for a few is enormous destruction for others. The marginalized and the vulnerable have been feeling the crisis for a long time, but it is increasingly coming for all of us.

College costs more today than ever and is worth less. Tuition at public colleges has more than tripled in the past 50 years. Over the same period student debt has grown from virtually nothing to more than $1.7 trillion, second only to home mortgages. Skyrocketing student-loan burdens are leading an entire generation to put off the traditional milestones of adulthood: buying homes, getting married, starting families, and saving for retirement.

When Jonathan Kozol’s Death at an Early Age appeared in 1967, it rocked the education world. Based on the Rhodes Scholar’s first year of teaching in Boston’s Black community, the book described the abuse and neglect of children for no reason but the color of their skin. Since that National Book Award-winning volume, Kozol has spent more than fifty years visiting with children and working with their teachers in other deeply troubled and unequal public schools.

In this unconventional and witty history, award-winning writer and broadcaster, Alice Loxton, delves into Britain’s past, exploring the country though eighteen notable figures at this formative age. From a young Empress Matilda, already changing the fate of nations, to Richard Burton, the rugby-obsessed teenager who grew up in a Welsh mining town, each journey unpicks a different era of Britain. Irreverent and full of fascinating tidbits, Loxton shows how the way a society treats its young, reveals much about its values and foibles.

Since the 1970s, the Western consensus in economic policy has been governed by the assumption that any poor area—a city, a state or even an entire country—will find a way to progress through market forces. If local economies fail to revive, and market shifts have made a location unsuited to business needs, the workforce can and should relocate to more prosperous locales. Either way, no outside intervention is necessary: one way or another, the problem will work itself out. Except it doesn’t.

Many of us think, I don’t support the police. But what should take their place? Or: Prisons don’t keep us safe. But what new systems could? A lot of books about racial justice ask us how we got here, but Reimagining the Revolution is different: award-winning journalist and activist Paula Lehman-Ewing presents an inside-access look at the activists redefining where we go from here.

Great Britain? is a much-needed antidote to the pervading sense that Britain is going backwards rather than forwards. It is both a clear-eyed and rigorous diagnosis of the problems facing our country – a unique toxicity of huge inequality and stagnant economic growth – and a hopeful case for reclaiming a different future: by building an investment nation of good work, resilient communities and secure homes, a society in which both burdens and prosperity are shared.

The dramatic story of an improbable gang of self-proclaimed “degenerates” who made WallStreetBets into a cultural movement that moved from the fringes of the internet to the center of Wall Street, upending the global financial markets and changing how an entire generation thinks about money, investing, and themselves.

In Invisible Doctrine, journalist George Monbiot and filmmaker Peter Hutchison shatter this myth. They show how a fringe philosophy in the 1930s—championing competition as the defining feature of humankind—was systematically hijacked by a group of wealthy elites, determined to guard their fortunes and power.

格差の拡大は確かに問題ではあるが、それを「封建制」と言うのは大げさだと思うかもしれない。しかし、本書を読めば、そのような認識が甘かったことに気付くであろう。

Wie soziale Herkunft über Chancen auf dem Arbeitsmarkt entscheidet. Natalya Nepomnyashcha ist soziale Aufsteigerin und Gründerin von »Netzwerk Chancen«. In ihrem Hörbuch erzählt sie offen von ihrem zähen Weg nach oben. Sie berichtet, wie sie aufgrund ihrer Hartz-IV-Herkunft immer wieder diskriminiert wurde – bis ihr nach vielen Jahren der Karrieredurchbruch gelang. Heute fördert sie selbst über 2.000 Erwachsene auf ihrem beruflichen Weg. Nepomnyashcha zeigt, wie stark unsere Gesellschaft davon profitiert, wenn Menschen unterschiedlicher sozialer Herkünfte auf allen Ebenen zusammenarbeiten.

After the Flames is about one of the world's most famous burn victims: his incredible survival, his nightmarish path to recovery that helped revolutionize medical treatment for burn victims worldwide, the fame thrust upon him after he was declared a hero from the media, and the tumultuous years that followed, most of which were spent under the microscope of an unforgiving public eye.

Imagination: A Manifesto offers visionary examples and tactics to push beyond the constraints of what we think, and are told, is possible. This book is for anyone who is ready to take to heart Toni Morrison's instruction: "Dream a little before you think."

The Way That Leads Among the Lost reveals a hidden place where care and violence are impossible to separate: the anexos of Mexico City. The prizewinning anthropologist Angela Garcia takes us deep into the world of these small rooms, informal treatment centers for alcoholism, addiction, and mental illness, spread across Mexico City’s tenements and reaching into the United States.

KILKA RÓŻNYCH GENERACJI URODZONYCH I DORASTAJĄCYCH W ODMIENNYCH WARUNKACH SPOŁECZNO-POLITYCZNYCH. OD POKOLENIA WOJNY, PRZEZ POKOLENIE PRL-U, POKOLENIE X, Y, Z, AŻ PO POKOLENIE ALFA. CO JE ŁĄCZY, A CO DZIELI? Czy zetki uprawiają mniej seksu niż ich rodzice? Czy starsze generacje były bardziej pracowite Czy pokolenie Alfa pochłonie epidemia samotności? Czy milenialsi są niezaradni i roszczeniowi? Czy miłość dla wszystkich generacji zawsze znaczy to samo? Fascynująca opowieść o pokoleniach i sferach życia, w których funkcjonują i przecinają się ze sobą.

Existem Estados pelo mundo que cobram altos impostos e oferecem muitos serviços à população. Outros têm oferta bem mais limitada, porém cobram poucos tributos, deixando a riqueza nas mãos dos cidadãos. Nosso Estado é de um terceiro tipo, mais próximo a um sádico obeso que rouba os que estão embaixo para dar aos grupinhos de cima, encastelados no poder.

"Die Geschichte unseres Lebens nachzulesen ist wichtig, um uns zu erinnern und denjenigen etwas weiterzugeben, die uns zuhören. Um aber lernen zu leben, müssen wir lernen zu lieben. Das sollten wir nicht vergessen!" Papst Franziskus. Zum ersten Mal erzählt Papst Franziskus die Geschichte seines Lebens anhand der Ereignisse, die die Menschheit in den letzten achtzig Jahren geprägt haben.

Despite its manifest failures, the narrative of neoliberalism retains its grip on the public mind and the policies of governments all over the world. By this narrative, less regulation and more ‘animal spirits’ capitalism produces not only greater prosperity, but more freedom for individuals in society - and is therefore morally better. But, in The Road to Freedom Stiglitz asks, whose freedom are we – should we be – thinking about? What happens when one person’s freedom comes at the expense of another’s?