検索キーワード： 社会階級・経済格差

When Max Marshall arrived on the campus of the College of Charleston in 2018, he hoped to investigate a small-time fraternity Xanax trafficking ring. Instead, he found a homicide, several student deaths, and millions of dollars circulating around the Deep South. He also opened up an elite world hidden to outsiders. Behind the pop culture cliches of “Greek life” lies one of the major breeding grounds of American power: 80 percent of Fortune 500 executives, 85 percent of Supreme Court justices, and all but four presidents since 1825 have been fraternity members.

Temp jobs, conspiracy theories, squatters, talk therapy, urban gardening, the robot revolution: this collection fixes its eye on the strangeness of labor, through poems that are searching, keen, and wry. The virtuosic central sequence explores the untimely death of the poet’s estranged father, a handyman and addict, and the brothers left to sort through the detritus of a life long lost to them. Through lyrical, darkly humorous vignettes, Kunz asks what it costs to build a home and a love that not only lasts but sustains.

Kensington, Philadelphia, is distinguished only by its poverty. It is home to Ryan, Giancarlos, and Emmanuel, three Puerto Rican children who live among the most marginalized families in the United States. This is the story of their coming-of-age, which is beset by violence—the violence of homelessness, hunger, incarceration, stray bullets, sexual and physical assault, the hypermasculine logic of the streets, and the drug trade. In Kensington, eighteenth birthdays are not rites of passage but statistical miracles.

Nick McDonell grew up on New York City’s Upper East Side, a neighborhood defined by its wealth and influence. As a child, McDonell enjoyed everything that rarefied world entailed—sailing lessons in the Hamptons, school galas at the Met, and holiday trips on private jets. But as an adult, he left it behind to become a foreign correspondent in Iraq and Afghanistan. In Quiet Street, McDonell returns to the sidewalks of his youth, exhuming with bracing honesty his upbringing and those of his affluent peers.

The dramatic story of an improbable gang of self-proclaimed “degenerates” who made WallStreetBets into a cultural movement that moved from the fringes of the internet to the center of Wall Street, upending the global financial markets and changing how an entire generation thinks about money, investing, and themselves.

The media can't stop talking about the gridlock in Washington, as if a handful of stubborn Republicans are the only thing standing between us and a fully-functional democracy. The reality is that our government was taken over by big business and their allies in both political parties. The getaway driver in this heist was corporate media. The good news is that the American people are very progressive. And soon progressives will take over Washington as well! And when they do, the great majority of Americans will love it.

Das „Manifest der Kommunistischen Partei“ wurde von Karl Marx und Friedrich Engels im Auftrag des zweiten Kongresses des „Bundes der Kommunisten“ (November /Dezember 1847) ausgearbeitet und Ende Februar 1848 in London in deutscher Sprache als Programm des Bundes veröffentlicht. Es ist die Geburtsurkunde des wissenschaftlichen Kommunismus und das erste marxistische Parteiprogramm in der internationalen Arbeiterbewegung, es markiert den Beginn der internationalen kommunistischen Bewegung.

What do people in the United States and Europe think about the rich? There are several thousand books and articles on stereotypes and prejudices directed at women, people of various races or nationalities, and even the poor. In contrast, there has only been sporadic research into stereotypes about the rich, and no published comprehensive, scientific study on the topic—until now.

Det borgerlige Danmark er i krise. Selv om det fortsat ligner dødt løb i dansk politik mellem rød og blå blok, dækker meningsmålingerne over en dybereliggende idémæssig krise i den borgerlige lejr.

Blå blok har ikke formået at forny det borgerlige projekt i takt med de økonomiske, teknologiske og kulturelle ændringer, som globaliseringen har ført med sig. Det borgerlige projekt har i alt for høj grad handlet om at forsvare individet, men i dag er det fællesskabet og det kollektive, der er under pres. I denne postliberale virkelighed kæmper en splittet blå blok for at holde sig relevante.

JEG ANERKENDER IKKE LÆNGERE JERES AUTORITET er et indigneret, selvudleverende og ømt manifest om klasseskam, prol og elite, om provinsbøsser og repræsentationssmykker, moralisme og hykleri, om Tiger King og Anna og Lotte, om dem, der altid får taletid, og dem, der ikke føler sig berettiget til en stemme. Med vrede, misundelse og humor brænder Glenn Bech alle illusioner om lige muligheder ned og insisterer på at tale ud fra sine egne erfaringer i klassesamfundet.

Through a colourful, entertaining examination of her own family—which in addition to her writer father Philip and her historian grandfather Arnold contains everyone from the Glenconners to Jessica Mitford to Bertrand Russell, and features ancestral home Castle Howard as a backdrop—Toynbee explores the myth of mobility, the guilt of privilege, and asks for a truly honest conversation about class in Britain.

Rassismus, Sexismus, Klassismus sind Sprachen der Unterdrückung. Die Grammatik, die ihnen unsichtbar zugrunde liegt, ist das System der Kaste. In ihrer augenöffnenden Analyse legt die Historikerin und Journalistin Isabel Wilkerson den Blick frei auf eben dieses Regelwerk, nach dem wir entscheiden, wem in einer Gesellschaft Ressourcen und Respekt zugestanden werden – und wem nicht. Wilkerson betrachtet neben den USA die Kastensysteme Indiens und des Dritten Reichs.

Brought to you by Penguin. 'We love a rags-to-riches story, and we love to see someone triumph through sheer determination. But the story is rarely that simple. My story isn't, anyway.' As the middle of five kids growing up in dire poverty, the odds were low on Katriona O'Sullivan making...

In this monumental book by one of the Church’s greatest contemporary defenders, Bill Donohue explains how the ruling class is systematically undermining the virtues that have built Western civilization and producing a “moral holocaust” that the traditional family cannot withstand.

Der Sozialstaat hat in den Jahrzehnten der Ökologie die Ökologie erfolgreich vermieden. Die Grenzen des Wachstums waren für die Verteidiger des Sozialen sozial uninteressant, Arbeitsplätze waren wichtiger als Nistplätze. Die Klimakrise hat dieses Desinteresse unterminiert. Zunehmend tauchen die Sozialwissenschaften im Feld der Nachhaltigkeitsforschung auf und Sozialpolitikerinnen wollen das Klima schützen. Der Essay "Soziales Klima" durchmisst das Feld der Sozialen Nachhaltigkeit mit den Mitteln einer ganzheitlichen, an Hegel und Parsons informierten Soziologie.

Golondrinas es un barrio marginal de Ecatepec, en la periferia de la Ciudad de México.y en el imaginario mexicano, Ecatepec es el infierno. La cuestión es que Golondrinas es el futuro del mundo: en 2050, nueve de cada 10 mexicanos vivirán en slums como éste. Es el pasado, el presente y el futuro de un planeta que se empobrece, se precariza y se sobrecalienta.

Michelle Obama, Ugur Sahin, Frank-Walter Steinmeier: Sie erbten keine Privilegien oder Firmen in dritter Generation. Aus bescheidenen sozialen Bedingungen arbeiteten sie sich bis zum Vorbild hoch. Ihre Wege belegen: Das Leben ist nach oben offen. Allen steht frei, größer zu denken und aus Wenigem viel zu machen. In ihrem neuen Buch geht Doris Märtin den Chancen, aber auch den Mühen und Fallen des sozialen Aufstiegs nach. Realistisch und konkret zeigt sie, wie sich das Beste aus den Karten herausholen lässt, die einem das Schicksal zugeteilt hat.

The leading lights of the tech revolution – Gates, Bezos, Zuckerberg, Musk – have been hailed as savants and saviours of the modern age. And yet they are at the forefront of wealth inequality not seen since the heyday of the robber barons in the late 19th century, part of the slide to the First World War. Today, rampant inequality is inciting social unrest and undermining faith in the institutions of the democratic state. Citizens have been left at the mercy of unfettered capitalism – mere data subjects, endlessly surveilled, marshalled and increasingly angry and polarised.

In her groundbreaking bestselling history of the class system in America, Nancy Isenberg upends history as we know it by taking on our comforting myths about equality and uncovering the crucial legacy of the ever-present, always embarrassing—if occasionally entertaining—poor white trash.

The Education Myth questions the idea that education represents the best, if not the only, way for Americans to access economic opportunity. As Jon Shelton shows, linking education to economic well-being was not politically inevitable. In the 18th and 19th centuries, for instance, public education was championed as a way to help citizens learn how to participate in a democracy. By the 1930s, public education, along with union rights and social security, formed an important component of a broad-based fight for social democracy.