検索キーワード： 社会階級・経済格差

The Education Myth questions the idea that education represents the best, if not the only, way for Americans to access economic opportunity. As Jon Shelton shows, linking education to economic well-being was not politically inevitable. In the 18th and 19th centuries, for instance, public education was championed as a way to help citizens learn how to participate in a democracy. By the 1930s, public education, along with union rights and social security, formed an important component of a broad-based fight for social democracy.

We all notice when the poor get poorer: when there are more rough sleepers and food bank queues start to grow. But if the rich become richer, there is nothing much to see in public and, for most of us, daily life doesn't change. Or at least, not immediately. In this astonishing, eye-opening intervention, world-leading philosopher and economist Ingrid Robeyns exposes the true extent of our wealth problem, which has spent the past fifty years silently spiralling out of control.

An exploration of forceful communication strategies and their application in society.

Grace Blakeley erfindet Kapitalismuskritik neu. Theoretisch fundiert, erfrischend klug und mit umfassender Recherche zeigt sie, dass kapitalistische Strukturen Freiheitnicht fördern, sondern bedrohen. Die Krisen dieser Welt sind keine Ausnahmen, sondern logische Folge des real existierenden Kapitalismus. Nur wenn die Macht von Großkonzernen und der Finanzwelt eingehegt wird, kann die Politik der Alternativlosigkeit überwunden und die Demokratie gerettet werden.

Joseph E. Stiglitz has had a remarkable career. What brought him to economics were his concerns about the inequality and discrimination he saw growing up. Wanting to understand what drives it and what can be done about it has been his lifelong passion. This book gathers together and extends to new frontiers this lifelong work, drawing upon the challenges and insights of each of these phases of his career.

Getting to Reparations makes a logical and necessary case for reparations for Black Americans. It lays out a path as to how we might achieve this, built on the frameworks used throughout U.S. history by the government to pay restitution. It is now time to do the same for America's Black population.

There are fewer than 5000 people who can genuinely claim to be members of the British aristocracy, and yet they loom large in the popular consciousness. We're fascinated by their houses and estates, their lives and loves, their foibles and eccentricities. And we entertain the strong suspicion that, while they may be fellow citizens, they are very far from being People Like Us. In Heirs and Graces Eleanor Doughty draws on her unparalleled access to a bewildering range of dukes, duchesses, earls and others to create a vivid picture of who they are and how they tick.

Since the Great Recession, recent college grads have confronted an alarming reality: the economic engine that propelled earlier generations into the middle class has begun to stall out. Millions of workers with degrees have faced crushing debt while settling for jobs below their qualifications. The anger of this college-educated working class finally boiled over during the Covid pandemic, when workers at companies like Apple and Starbucks shocked corporate America by voting to unionize.

Despite reform efforts that have grown in scope and intensity over the last two decades, the machine of American mass incarceration continues to flourish. In this powerful polemic, formerly incarcerated activist, essayist, and organizer Emile Suotonye DeWeaver argues that the root of the problem is white supremacy.

Syeda X left the holy city of Banaras (now Varanasi) for Delhi with her young family in the aftermath of riots and communal violence in the early '90s. In Delhi, she settled into the life of a poor migrant, juggling multiple jobs a day - from sewing soccer balls and removing the stems from raisins, to shelling almonds sold in bulk to multinationals and assisting in illegal abortions. Syeda has held over 50 different jobs in 30 years, earning paltry sums in the process. And if she ever took a day off, her job would be lost to another faceless migrant.

Haben wir ohne reiche Eltern keine Chance mehr? In kaum einem anderen westlichen Land ist Vermögen so ungleich verteilt wie in Deutschland. Die Schere geht immer weiter auf – aufgrund steigender Mieten und Lebensmittelpreise, weil heutzutage jeder Paketzusteller prozentual mehr von seinem Lohn abgibt als ein Milliardär, aber auch weil Steuern auf Vermögen runtergeschraubt werden und die Reichen unaufhörlich reicher werden. Diese Ungerechtigkeit ist gesellschaftliches Dynamit. Reichtum durch Arbeit? Fast unmöglich. Jeder ist seines Glückes Schmied? Nur im Märchen.

For centuries, the developed Western world has exploited the less-developed “Rest” in the name of progress, conquering the Americas, driving the Atlantic slave trade, and colonizing Africa and Asia. Throughout, the West has justified this global conquest by the alleged material gains it brought to the conquered. But the colonial experiment unintentionally revealed how much of a demand there was for self-determination, and not just for relief from poverty. In Violent Saviors, economist William Easterly examines how the demand for agency has always been at the heart of debates on development.

At 22 years old, Kristin Collier was on the verge of college graduation, applying for a credit card to cover expenses before her teaching career began. She handed the banker her social security number and birthdate, excited to embark on her adult life. But the man returned, unsmiling and holding a lengthy copy of her credit report. He told her in no uncertain terms that she didn’t qualify for even the lowest line of credit. In fact, she had a shocking amount of debt already.

Geld gab es in ihrer Familie immer zu wenig. Als Kind fragte sie sich deshalb, wie manche achtlos hunderte Euro für Taschen, Schuhe, Steaks ausgeben können, während es gleichzeitig so viele Menschen gibt, für die 100 Euro ein kleines Vermögen sind. Inzwischen ist sie selbst eine von denen geworden, die verschwenderisch Geld ausgeben: 60 Euro für einen Skipass, 225 Euro für eine Katzentherapeutin, 748 Euro für ein Brautkleid. Immer noch rechnet sie die Beträge in Hartz-IV-Regelsätze um. Ganz offen erzählt Anna Mayr von ihrer eigenen Bürgerlichwerdung.

Christopher ‘Pip’ Fallow was born in the coal-miner’s cottage where his family of eight lived, in a village near Durham. Pip was destined to join his father and brothers down the pit, but the closure of his village’s mine in the 1980s saw him at the back of the dole queue like the rest. This is Pip’s story of being ‘dragged up proppa’, living by his wits, working and travelling the world before finally settling a few miles from where he grew up.

The United States, the richest country on earth, has more poverty than any other advanced democracy. Why? Why does this land of plenty allow one in every eight of its children to go without basic necessities, permit scores of its citizens to live and die on the streets, and authorize its corporations to pay poverty wages?

Aso is one of many powerful voices in Dina Nayeri's wide-ranging, groundbreaking new book, which combines deep reportage with her own life experience to examine what constitutes believability. Intent on exploring ideas of persuasion and performance, Nayeri takes us behind the scenes in emergency rooms, corporate boardrooms, asylum interviews and into her own family, to ask - where lies the difference between being believed and being dismissed? What does this mean for our culture?

Tech is often thought to be at the helm of innovation, yet the economic disparities between white, Black, and Latinx workers continue to persist. In What We Build with Power, activist and organizer David Delmar Sentíes argues that tech is in a position to move beyond empty platitudes and towards an organized workforce that values the economic wellbeing of Black and Latinx communities.

The promise that you can “pull yourself up by your bootstraps” is central to the story of the American Dream. It’s the belief that if you work hard and rely on your own resources, you will eventually succeed. However, time and again we have seen how this foundational myth, with its emphasis on individual determination, brittle self-sufficiency, and personal accomplishment, does not help us. Instead, as income inequality rises around us, we are left with shame and self-blame for our condition.

Veteran community organizer Paul Born's work has contributed to lowering cancer rates in Maine, improving mental health for young people in Florida, and reducing poverty rates in Canada by 20 percent. In this much-needed new book, he shares stories of how he was able to catalyze local communities and guide them to make significant progress on seemingly intractable community problems.

Metrofix: The Combative Comeback of a Company Town shows what went right and what went wrong when General Electric moved most of its businesses out of Schenectady, New York. Once known as “The City that Lights and Hauls the World” because of its electrical and railroad industries, the Electric City enjoyed decades of dizzying, enviable success. Like other river towns upstate, it was a 20th-century economic powerhouse that fueled the wealth and reputation of the Empire State.

Every year, hundreds of thousands of young people pack their bags to study or volunteer abroad. Well-intentioned and curious Westerners travel to low-income countries to learn about people and cultures different from their own. In Beyond Guilt Trips: Mindful Travel in an Unequal World, storyteller Anu Taranath unpacks our baggage about who we are, where we come from, and how much we have. She takes us on a journey through personal travel stories and thought-provoking questions, providing us with tools to grapple with our discomfort and navigate differences with accountability and connection.

In Homelessness Is a Housing Problem, Gregg Colburn and Clayton Page Aldern seek to explain the substantial regional variation in rates of homelessness in cities across the United States. In a departure from many analytical approaches, Colburn and Aldern shift their focus from the individual experiencing homelessness to the metropolitan area. Using accessible statistical analysis, they test a range of conventional beliefs about what drives the prevalence of homelessness in a given city and find that none explain the regional variation observed across the country.

Did you know that over 600 million people live on less than $2 a day? Nearly 10 percent of the global population struggles to survive 24 hours at a time. Eradicating extreme poverty may seem simple, but it's very complex.

Obwohl wir inzwischen im 21. Jahrhundert leben, herrscht noch immer das Patriarchat. Warum zur Hölle ist das so? Und was kann jede*r persönlich dazu beitragen, die häufig unbewussten toxischen Strukturen zu erkennen und aufzulösen? Dieses Hörbuch mit Beiträgen von bekannten Autor*innen bietet Hilfestellung. Sich gegen das Patriarchat zur Wehr zu setzen, ist besonders im Alltag schwierig. Denn vieles ist uns so vertraut, dass wir es gar nicht hinterfragen. Sogar bekennende Feminist*innen tappen immer wieder in die gleichen Fallen.

On 14 June 2017, a 24-storey block of flats went up in flames. The fire climbed up cladding as flammable as solid petrol. Fire doors failed to self-close. No alarm rang out to warn sleeping residents. As smoke seeped into their homes, all were told to ‘stay put'. Many did–and they died. It was a disaster decades in the making. Peter Apps exposes how a steady stream of deregulation, corporate greed and institutional indifference caused this tragedy. It is the story of a grieving community forsaken by our government, a community still waiting for change.

I have had the honor of combating corruption for my entire adult life. In truth, I actually began this battle as a child. I bring this work focused on interview and interrogation forth as the third volume in the 10 volume set of the arsenal with which I intend to arm the current, former, and next generation of corruption fighting colleagues in the global effort to bring corruption to its knees. I intend for the next generation to be well armed with the remarkable foresight of history, sharing, and an abundance of caring.

'Work hard, get paid.' It's simple. Self-evident. But it's also a lie—at least for most of us. For people today, the old assumptions are crumbling; hard work in school no longer guarantees a secure, well-paying job in the future. Far from a gateway to riches and fulfilment, 'work' means precarity, anxiety and alienation. In this audiobook, beautifully narrated by award-winning actor Libby Mai, Amelia Horgan poses three big questions: what is work? How does it harm us? And what can we do about it?

Ob Arm gegen Reich, Ost gegen West, Land gegen Stadt, Jung gegen Alt oder der anhaltende Streit über Identitäts-, Glaubens- oder Genderfragen: Die gesellschaftliche Spaltung erscheint als ein Signum unserer Zeit. Kaum ein Tag vergeht, an dem nicht in Talkshows und Zeitungen gefragt wird, was unsere Gesellschaft – noch – zusammenhält. Jürgen Kaube und André Kieserling gehen dieser Diagnose auf den Grund.

One New Haven summer evening in 2006, a retired grandfather was shot point-blank by a young stranger. A hasty police investigation culminated in innocent sixteen-year-old Bobby being sentenced to prison for thirty-eight years. New Haven native Nicholas Dawidoff returned home and spent eight years reporting the deeper story of this injustice, and what it reveals about the enduring legacies of social and economic disparity. In The Other Side of Prospect, he has produced an immersive portrait of a seminal community in an old American city now beset by division and gun violence.