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In Family Abolition, author M. E. O'Brien uncovers the history of struggles to create radical alternatives to the private family. O'Brien traces the changing family politics of racial capitalism in the industrial cities of Europe and the slave plantations and settler frontier of North America, explaining the rise and fall of the housewife-based family form.

Suzannah Weiss takes the listener through her adventures as a sex and relationship writer to explore how we can create a world with less objectification and more subjectification—placing women and other marginalized groups in the subject role of sentences and actions.

After over 175 years, the feminist movement, now in its fourth wave, is at risk of collapsing on its eroding foundation. In Faux Feminism, political philosopher Serene Khader advocates for another feminism—one that doesn’t overwhelmingly serve white, affluent #girlbosses. With empathy, passion, and wit, Khader invites the listener to join her as she excavates the movement’s history and draws a blueprint for a more inclusive and resilient future.

In 1972, Martha "Marty" Goddard volunteered at a crisis hotline, counseling girls who had been molested by their fathers, their teachers, their uncles. Soon, Marty was on a mission to answer a question: Why were so many sexual predators getting away with these crimes? By the end of the decade, she had launched a campaign pushing hospitals and police departments to collect evidence of sexual assault and treat survivors with dignity. She designed a new kind of forensics tool—the rape kit—and new practices around evidence collection that spread across the country.

'I would like to ask that we begin to dream about and plan for a different world. A fairer world. A world of happier men and happier women who are truer to themselves. And this is how to start: we must raise our daughters differently. We must also raise our sons differently....' What does feminism mean today? In this personal, eloquently argued essay - adapted from her much-admired TEDx talk of the same name - Chimamanda Ngozi Adichie offers listeners a unique definition of feminism for the 21st century, one rooted in inclusion and awareness.

The sexual revolution has liberated us to enjoy a heady mixture of erotic freedom and personal autonomy. Right? Wrong, argues Louise Perry in her provocative new book.

What if family were not the only place you might hope to feel safe, loved, cared for, and accepted? What if we could do better than the family? We need to talk about the family. For those who are lucky, families can be filled with love and care, but for many they are sites of pain: from abandonment and neglect, to abuse and violence. Nobody is more likely to harm you than your family.

Trans people in Britain today have become a culture war 'issue'. In this powerful new book, Shon Faye reclaims the idea of the 'transgender issue' to uncover the reality of what it means to be trans in a transphobic society. In doing so, she provides a compelling, wide-ranging analysis of trans lives from youth to old age, exploring work, family, housing, healthcare, the prison system and trans participation in the LGBTQ+ and feminist communities, in contemporary Britain and beyond.

Talk to your Boys focuses on 16 essential and wide‑ranging conversations on mental health and masculinity, sex and consent, money and power, violence and guns, and more. Packed with helpful advice, conversation starters, tips and scripts, Talk to Your Boys is designed to help families get better at having these crucial, but sometimes awkward, discussions with the larger goal to raise emotionally intelligent men who aren't hemmed in by outdated ideas of masculinity.

Material Girls is a timely and trenchant critique of the influential theory that we all have an inner feeling known as a gender identity, and that this feeling is more socially significant than our biological sex. Professor Kathleen Stock surveys the philosophical ideas that led to this point, and closely interrogates each one, from De Beauvoir's statement that, 'One is not born, but rather becomes a woman' (an assertion she contends has been misinterpreted and repurposed), to Judith Butler's claim that language creates biological reality, rather than describing it.

Sampat Pal was married at twelve, essentially illiterate. Today she leads a vigilante group fighting for women's rights: the Pink Gang. When Sheelu was arrested for stealing from a powerful politician in the notoriously crooked region of Uttar Pradesh, she was sure that she would be forced to accept a prison sentence, not least because she had alleged that she had been assaulted by a man in the politician's household.

Lydiette Carrión—autora de La fosa de agua—explora en este libro la forma en que los feminicidios han sido narrados y mistificados, hasta llegar a ser usados, al menos desde la segunda mitad del siglo XX, para posicionar productos de consumo, a la par que fomentan la asimilación de figuras estereotipadas de la feminidad y la violencia de género.

In this groundbreaking book, Avery Marlin explores ten essential psychological facts that illuminate the full spectrum of human identity. Each chapter draws on research, clinical insights, and cultural history to challenge outdated assumptions and provide a compassionate, evidence-based understanding of gender. You will discover why gender identity is not the same as biological sex, how expression and orientation are independent variables, and why gender exists on a spectrum rather than in rigid categories.

When she was seven, Rayya Elias and her upper-class family fled the political conflict in their native Syria, settling in a suburb of Detroit. Rayya moved to New York City to become a musician and kept herself afloat with an uncommon talent for cutting hair. Eventually though, Elias's affairs with lovers of both sexes went awry, her (more than) occasional drug use turned to addiction and she found herself living on the streets - between visits to jail.

Ao contrário do que muitos possam pensar, o feminismo não pretende – e nunca pretendeu – colocar as mulheres em um patamar acima ao dos homens. Ele busca combater o machismo, tão enraizado nas relações sociais que chega, muitas vezes, a passar despercebido e é até mesmo normalizado, submetendo as mulheres às mais diferentes formas de violência, seja por meio de agressões (verbais, psicológicas, patrimoniais e físicas), assédio sexual, silenciamento, desigualdade salarial e de oportunidades no mercado de trabalho, ou ainda pela objetificação do corpo feminino.

What happened to feminism in the twenty-first century? This question feels increasingly urgent after a period of cultural and legislative backlash, when widespread uncertainty about the movement’s power, focus, and currency threatens decades of progress. Sophie Gilbert identifies an inflection point in the late 1990s and early 2000s, when the energy of third-wave and “riot grrrl” feminism collapsed into a regressive period of hyper-objectification, sexualization, and infantilization.

When Sasha Bonét's grandmother, Betty Jean, raised eleven children in a Texas bayou house, she did it alone, creating a home that was the heart of their family. Her daughter, Mama Connie, vowed to live differently but found herself echoing her mother's struggles. Now, Sasha navigates motherhood, reflecting on the legacies of Black women like Nina Simone, Betty Davis, Michelle Obama, Rosa Parks and Darnella Frazier (the woman who told the world about George Floyd) to build a portrait of Black womanhood through time.

In Gay Girl, Good God, author Jackie Hill Perry shares her own story, offering practical tools that helped her in the process of finding wholeness. Jackie grew up fatherless and experienced gender confusion. She embraced masculinity and homosexuality with every fiber of her being. She knew that Christians had a lot to say about all of the above. But was she supposed to change herself? How was she supposed to stop loving women, when homosexuality felt more natural to her than heterosexuality ever could?

Unregulated capitalism is bad for women. Socialism, if done properly, leads to economic independence, better labour conditions, better work/family balance and, yes, even better sex. If you like the idea of such outcomes, then come along for an exploration of how we can change women's lives for the better.

In The Once and Future Sex, Janega unravels the restricting expectations on medieval women and the ones on women today. She boldly questions why, if our ideas of women have changed drastically over time, we cannot reimagine them now to create a more equitable future.