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In Marina Benjamin’s new set of interlinked essays, she turns her astute eye to the tasks once termed ‘women’s work’. From cooking and cleaning to caring for an ageing relative, A Little Give depicts domestic life anew: as a site of paradox and conflict, but also of solace and profound meaning. Here, productivity sits alongside self-erasure, resentment with tenderness, and the animal self is never far away, perpetually threatening to break through.

Leigh Gilmore provides a new account of #MeToo that reveals how storytelling by survivors propelled the call for sexual justice beyond courts and high-profile cases. At a time when the cultural conversation was fixated on appeals to legal and bureaucratic systems, narrative activism—storytelling in the service of social change—elevated survivors as authorities. Their testimony fused credibility and accountability into the #MeToo effect: uniting millions of separate accounts into an existential demand for justice and the right to be heard.

Ever wonder how the strength and determination of women helped shape the landscape of reproductive rights in America? Are you fascinated by the power of an independent, militant women’s movement, which could even influence the conservative Supreme Court? If so, Free Abortion on Demand Without Apology: Reproductive Justice in a Post-Roe America should be your next listen.

Com muita frequência, o foco do feminismo dominante não está na sobrevivência básica para muitos, mas no aumento do privilégio para poucos. Atender às necessidades básicas é uma questão feminista. A insegurança alimentar, o salário mínimo e o acesso à educação são questões feministas. A luta contra o racismo, o capacitismo e a transmisoginia são questões feministas. Feministas brancas muitas vezes não conseguem ver como raça, classe, orientação sexual e deficiência se cruzam com gênero. Como as feministas podem se solidarizar com um movimento quando algumas mulheres estão oprimindo outras?

Al entrar en prisión, muchas veces por un delito que no cometieron, las mujeres en México enfrentan la dureza que implicasu condena, y también, de manera sistemática, severas injusticias en sus procesos penales, desatención en las mínimas normas de higiene y discriminación. Este libro ofrece un panorama desolador de la forma en la que viven las mujeres encarceladas en este país: humilladas y ofendidas.

Moradia inacessível, salários precários, saúde pública, mudanças climáticas não são temas comuns no debate público feminista. Mas não seriam essas as questões que mais afetam a esmagadora maioria das mulheres em todo o mundo? Inspiradas pela erupção global de uma nova primavera feminista, Cinzia Arruzza, Tithi Bhattacharya e Nancy Fraser, organizadoras da Greve Internacional das Mulheres (Dia sem mulher), lançam um manifesto potente sobre a necessidade de um feminismo anticapitalista, antirracista, antiLGBTfóbico e indissociável da perspectiva ecológica do bem viver.

Racconto questa storia, la mia e quella di altre, non perché la ritenga particolarmente significativa, ma perché mi ha insegnato che esserci, come donne, nei luoghi decisionali, non basta affatto. Bisogna esserci con il coraggio e la consapevolezza del proprio diverso punto di vista. Avvocato, giudice, magistrato. Tre mestieri nobili, ambiti. Tre parole di uso comune. Tre sostantivi maschili per cui il corrispettivo femminile non è nemmeno contemplato dalla maggioranza delle persone, come se non fossero professioni cui una donna può dedicarsi, posizioni che una donna può sperare di occupare.

For forty years in the mid-nineteenth century, “Madame Restell,” the nom de guerre of the most successful female physician in America, sold birth-control medication, attended women during their pregnancies, delivered their children, and performed abortions in a series of clinics run out of her home in New York City. It was the abortions that made her famous. “Restellism” became the term her detractors used to indict her. A story that is all too relevant, The Trials of Madame Restell paints an unforgettable picture of the changing society of nineteenth-century New York.

Does God call women to serve as equal partners in marriage and as leaders in the church? The answer to this straightforward question is deeply contested. Into the fray, Lucy Peppiatt offers her work on interpretation of the Bible and Christian practice.

Es gibt viele wichtige Bücher über Feminismus. Aber keine ihrer Autorinnen hat derart viele Leben gelebt wie Melissa Febos: glückliche Kindheit auf Cape Cod, mit zwanzig heroinabhängig, das Studium finanziert als Domina. Heute führt sie ein bürgerliches Leben und unterrichtet an der Universität. In "Girlhood" schließt Melissa Febos Memoir mit Theorie, Soziologie mit Poesie kurz und erkundet die Gemeinsamkeiten aller Lebensphasen. Sie findet beunruhigend eindrückliche Beispiele, wie Frauen von klein auf darauf konditioniert sind, an ihrer eigenen Herabwürdigung mitzuwirken.

Men's masculine behaviors and traits have been suppressed by popular culture combined with “egalitarian blank slate” ideals that have been integrated within institutional systems and supported by national and local governments for the last 50-70 years. Where are the benefits this egalitarian utopia promised? Why has it become so popular to shame, guilt, and insult masculinity and masculine behaviors? After 50 to 70 years of this, what are the results?

"Frauen, die sich für die Liebe entscheiden, müssen klug, waghalsig und mutig sein." Ein großartiges Plädoyer für die Macht der Liebe. Liebe(n) geht uns alle an. Unsere Sehnsucht und Suche nach Liebe hören nie auf. Egal wie alt wir sind. Warum fällt es uns dennoch so schwer, den wahren Stellenwert der Liebe gesellschaftlich anzuerkennen? Weshalb verharren so viele Menschen in Beziehungen, die schon lange nicht mehr liebevoll sind? Wieso stoßen vor allem ältere Frauen mit ihrem Liebesbedürfnis an Grenzen? Wo kollidieren Geschlechterrollen mit Erwartungen?

Non c'è donna che non si sia mai sentita rivolgere parole come queste. Parole a cui ci si abitua, tanto sono consuete. La violenza che contengono non ci stupisce, al massimo produce un groppo alla gola a cui non si riesce a dare spiegazione. E più queste parole diventano normali, più si rischia di adottare lo stesso sguardo misogino sul mondo. Del resto, questo linguaggio non appartiene solo alla nostra quotidianità - il mondo reale e i social media - ma permea anche le pagine dei giornali, i salotti televisivi, i comizi dei politici.

A intenção da coleção Feminismos Plurais é trazer para o grande público questões importantes referentes aos mais diversos feminismos de forma didática e acessível. Com o objetivo de desmistificar o conceito de lugar de fala, Djamila Ribeiro contextualiza o indivíduo tido como universal numa sociedade cisheteropatriarcal eurocentrada, para que seja possível identificarmos as diversas vivências específicas e, assim, diferenciar os discursos de acordo com a posição social de onde se fala. (edição revista em parceria com a Pólen Livros)

Sophie Passmann hat mit "Pick me Girls" nicht nur ihr persönlichstes Buch geschrieben, sondern auch eine kluge Auseinandersetzung mit dem männlichen Blick. Ihr Memoir zeichnet ein stellvertretendes Frauenleben nach und wirft die Frage auf: Welche Version von ihr selbst hätte Sophie Passmann sein können, wenn das Patriarchat nicht existieren würde? Warum wir alle "pick me girls" sind und welche Unmöglichkeiten Sophie Passmann und höchstwahrscheinlich auch jede andere Frau im Laufe ihres Lebens ertragen muss, das seziert Sophie Passmann so scharf und klug wie keine andere.

¿Qué papel tuvieron las primeras mujeres en la prehistoria? ¿De verdad eran ellas las que se quedaban cuidando a la prole? ¿Cómo eran realmente la maternidad y la educación de los hijos? ¿En qué momento empezaron las mujeres a perder poder? En el relato que se ha construido de las sociedades prehistóricas, las mujeres han ocupado un lugar secundario que la ciencia no se ha preocupado por entender y explicar en profundidad hasta ahora, cuando el feminismo reivindica el papel fundamental de las mujeres en la historia.

In this provocative audiobook, Gill Whitty-Collins looks beyond the facts and figures on gender bias and uncovers the invisible discrimination that continues to sabotage us in the workplace and limits our shared success. Addressing both men and women and pulling no punches, she sets out the psychology of gender diversity from the perspective of real personal experience and shares her powerful insights on how to tackle the gender equality issue.

Originally written in the 1990s, this book remains a key resource for women in heterosexual marriages who discover, or are coming to terms with, their lesbianism or bisexuality. Celebrating twenty-five years since first publication, this book shares the author's personal story, as well as the descriptive experience of others, to provide validation and empowerment to multitudes of women in their search for their true identities. The author gives women ways in which to structure and restructure their lives and their families after they realize their same-gender sexuality.

Power and gender theories are applied to the life of Queen Elizabeth I to examine her tactics to maintain internal security within the borders of England and Ireland in the shadow of her cousin, Mary, Queen of Scots, who had succumbed to the actions of misogynistic men.

Discussion about abortion and associated rights are often limited to either "anti-abortion" or "pro-choice," the latter of which focuses on the importance of having the right to choose, rather than on what that right means for real people. In this timely essay, Pauline Harmange provides an intimate, detailed account of her abortion. Reminiscent of Annie Ernaux's Happening, Abortion is nuanced, complex, honest, and precise. Harmange gives voice to the emotions, reflections, and contradictions that someone could experience when they choose to terminate a pregnancy.