検索キーワード： 制作 "Audible Studios" ジェンダー研究

Susie Bright, long-time host of Audible's own In Bed with Susie Bright, talks with Ian Kerner, the best-selling author of Be Honest - You're Not That into Him Either and She Comes First. With years of personal and clinical experience between them, Susie and Ian talk about the sexual dilemmas facing women and men these days - everything including dating, marriage, porn, body image, and much, much more.

Celebrated transsexual trailblazer Kate Bornstein has, with more humor and spunk than any other, ushered us into a world of limitless possibility through a daring re-envisionment of the gender system as we know it. Here, Bornstein bravely and wittily shares personal and unorthodox methods of survival in an often cruel world. A one-of-a-kind guide to staying alive outside the box, Hello, Cruel World is a much-needed unconventional approach to life for those who want to stay on the edge, but alive.

Lianyungang, a booming port city, has China's most extreme gender ratio for children under four: 163 boys for every 100 girls. These numbers don't seem terribly grim, but in 10 years, the skewed sex ratio will pose a colossal challenge. By the time those children reach adulthood, their generation will have 24 million more men than women. The prognosis for China's neighbors is no less bleak: Asia now has 163 million females "missing" from its population. And gender imbalance reaches far beyond Asia....

Meet the Female Chauvinist Pig - the new brand of "empowered woman" who wears the Playboy bunny as a talisman, bares all for Girls Gone Wild, pursues casual sex as if it were a sport, and embraces "raunch culture". If male chauvinist pigs of years past thought of women as pieces of meat, Female Chauvinist Pigs of today are doing them one better. They think they're being brave, they think they're being funny, but in Female Chauvinist Pigs, Ariel Levy asks if the joke is on them.

Follow along as Ada Calhoun and Audible editor Courtney Reimer—both Gen X women living the chaos and joy Calhoun chronicles in her new work, Why We Can't Sleep — go about their busy days to illustrate the universality of the modern midlife crisis.

Misogyny is a hot topic, yet it's often misunderstood. What is misogyny, exactly? Who deserves to be called a misogynist? How does misogyny contrast with sexism, and why is it prone to persist - or increase - even when sexist gender roles are waning? This book is an exploration of misogyny in public life and politics by the moral philosopher Kate Manne. It argues that misogyny should not be understood primarily in terms of the hatred or hostility some men feel toward all or most women. Rather, it's primarily about controlling, policing, punishing, and exiling the "bad" women.

This is perhaps one of the best-loved of all journals. William Wordsworth's sister, Dorothy, began it in May 1800 and resolved to keep it for a short time. She continued it for nearly three years. In it, she brought the Dove Cottage years to vivid and intimate life. She noted the walks and weather, the friends, country neighbours, and travellers on the roads. She set down accounts of the garden, of Wordsworth's marriage, their concern for Coleridge, and the composition of Wordsworth's poetry.

Der feministische Selbstversuch für mehr Gleichstellung im Bett. Wie sexuell befreit kann ich in einer Gesellschaft leben, in der Respekt gegenüber ...

Warum kam man erst im späten 20. Jahrhundert auf die Idee, Räder unter Reisekoffer zu montieren - obwohl es das Rad schon seit fünftausend Jahren gibt? Wären wir womöglich nie auf den Mond gelangt ohne das Wissen amerikanischer Näherinnen? Und wie sähe eigentlich eine Welt aus, in der Frauen genauso viel Gehör finden wie Männer? Die schwedische Bestsellerautorin Katrine Marçal zeigt mit viel Verve, was die Menschheit über die Jahrhunderte verloren (oder erst viel später erfunden) hat, weil eine Hälfte von ihr - die Frauen - nicht mitreden, mitbestimmen, miterfinden durfte.

Una scorribanda nella storia, un tour libertino e spumeggiante che ci mostra come una corrente sotterranea di ribellione abbia sempre attraversato i secoli, concentrandosi proprio nel punto ancora oggi più controverso di tutti: il sesso. Signore della notte, cocottes, lucciole, scarlet ladies, meretrici, filles de joie, cortigiane, escort. Ma anche poetesse, letterate, spadaccine, amanti, filosofe, self-made women.

Growing up in Las Cruces, New Mexico, the lean child of working-class Chicago transplants, Judy Grahn hungered to connect with the larger world, to create a place for herself beyond the deprivations and repressions of small-town 1950s life. Refusing the imperative to silence that was her inheritance as a woman and as a lesbian, Grahn found her way to poetry, to activism, and to the intoxicating beauty and power of openly loving other women.

The descendant of survivors of the Armenian genocide, Arlene Avakian was raised in America, where she could live free. But even with that freedom, she found herself a prisoner of both her family and society, denying her heritage along with her true sexuality. After marriage and motherhood, Arlene found herself exploring the growing women’s lib movement of the 1970s, coming to embrace the strength of her grandmother—known as the Lion Woman—and realizing her full potential and personhood.

Se un mostro è un corpo spaventoso perché fuori controllo, una donna mostruosa è una donna libera dal controllo dell'uomo. "Il mostruoso femminile" è un saggio sulla natura selvaggia della femminilità, che viaggia tra mito e letteratura, cronaca nera e cinema horror, mostrando la primordiale paura che il patriarcato nutre da sempre nei confronti delle donne.

L'incrocio tra le discriminazioni e gli effetti che queste hanno sulle persone impone al femminismo di occuparsi di tutte le marginalità e di lottare contro ogni forma di oppressione. Dall'importanza della giustizia climatica alle disuguaglianze sociali; dall'abilismo al fat shaming; dall'omolesbobitransfobia alla mascolinità tossica: "Anche questo è femminismo" vuole indagare lo stato attuale delle emarginazioni e portare alla luce come solo uno sguardo intersezionale possa realmente cambiare la società in cui viviamo. Introduzione di Irene Facheris.

Deni Todorović never meant to become a poster child for self-love. On their popular Instagram page, Style by Deni, they show their followers what it means to lead a joyous, open-hearted life–but this wisdom has been hard-won, and in this book Deni shares how they’ve learned to live on their own terms. As a queer, non-binary person and as a child of migrants, Deni knows firsthand what it means to exist between worlds and to step into one’s truth.

With this book, Sa'ed Atshan asks how transnational progressive social movements can balance struggles for liberation along more than one axis. He explores critical junctures in the history of Palestinian LGBTQ activism, revealing the queer Palestinian spirit of agency, defiance, and creativity, in the face of daunting pressures and forces working to constrict it. Queer Palestine and the Empire of Critique explores the necessity of connecting the struggles for Palestinian freedom with the struggle against homophobia.

La course à la sexualité est-elle vraiment émancipatrice ? De la "révolution sexuelle" amorcée en Mai 68, aux mouvements sex-positifs actuels, on nous promet la possibilité pour toustes de jouir et de désirer sans entraves. Sauf qu'en investissant le sujet, le capitalisme et le patriarcat ont profondément transformé cette possibilité : le sexe est devenu un marché, et la non-sexualité une pathologie à guérir. En cherchant à optimiser le fonctionnement des corps et du désir, sommes-nous entré·es dans l'ère de l'aliénation sexuelle ?

Hasta el coño de lo trans. Así está Elizabeth Duval. Cansada de ser la jovencísima activista antes que la escritora o la filósofa. Está harta y de ese mismo aborrecimiento nace la rabia que mueve este libro, el último de sus esfuerzos para desprenderse del sambenito de lo trans. Pero esto no es una autoficción ni mucho menos un panfleto que pueda repetirse sin digerir. Después de lo trans es un ensayo visceral y ambicioso que acierta en la médula de las guerras culturales e identitarias de nuestro siglo.

Notre société trie les enfants à la naissance en fonction de leurs organes génitaux et en déduit leur rôle : homme ou femme, dominant ou dominée. Mais la société ne s'arrête pas à cette différenciation arbitraire. Vient ensuite la mise en relation obligatoire : chaque dominée devra vivre en couple avec un dominant. Le tout, paraît-il, pour assurer la reproduction, donc la survie de l'espèce. Mais dans ce cas, pourquoi être obligé de vivre en couple, toute sa vie ? Se reproduire ne prend pas autant de temps.

"Parce que je suis une femme, j'ai peur de sortir seule la nuit, de porter des vêtements qui me plaisent, d'exprimer mon opinion ou mes émotions. Ces peurs sont à l'origine d'une immense colère que j'essaie de contenir tant bien que mal. Cette colère, ça fait désormais trente-quatre ans que je vis avec et qu'elle me ronge les tripes, au point de se retourner régulièrement contre moi.