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As a young woman, Democratic congresswoman Carolyn Maloney asked her grandmother for career advice. She was shocked by the reply: "Get married." Though much has changed for women since then, more has remained the same. On a January night in 2008, Maloney and her daughter attended a Hillary Clinton rally in New Hampshire. Men in the audience held "Iron My Shirt" posters aloft. This small incident provoked outrage, but it provided an important peephole onto larger problems that women face today.

Women have bravely served in the US Navy for nearly a century, but they have been allowed to serve in combat roles for only the last 25 years. When the combat exclusion law was lifted in 1993, women in the navy soon had a new range of opportunities available to them. The repeal of the law finally gave women the chance to serve on combatant ships for the first time. Among the first women to step onto these warships as a new crewmember was Joanna Sprtel Walters.

Rebecca Schiller's All That Matters shines a light on the subject of women's rights in childbirth in a whole new fashion, setting birth in context amid the struggle for reproductive rights across the world. Frank and forthright, it is full of both powerful argument and her own rich personal experiences as mother, doula, campaigner, and researcher.

In What Women Want, Deborah L. Rhode, one of the nation's leading scholars on women and law, brings to the discussion a broad array of interdisciplinary research as well as interviews with heads of leading women's organizations. Is the women's movement stalled? What are the major obstacles it confronts? What are its key priorities and what strategies might advance them? In addressing those questions, the audiobook explores virtually all of the major policy issues confronting women.

What's a Nigerian-Nordic-American girl to do when she develops fibroids in rural Iowa? Battle the American health-care system or summon Nordic mythology and traditional Nigerian medicine? While at the renowned Iowa Writers' Workshop to write a book about meeting her African father and siblings as an adult, Faith Adiele develops a medical condition that can be interpreted - and treated - completely differently according to her three cultural backgrounds.

"Her technique was simple: aim for the top", an envious colleague wrote of Clare Boothe Luce. No American woman of the twentieth century aimed so accurately or rose so far as this legendary playwright, politician, and social seductress.

Richard Hoffman sometimes felt as though he had two fathers: the real one who raised him and an imaginary version, one he talked to on the phone, and one he talked to in his head. Although Hoffman was always close to the man, his father remained a mystery, shrouded in a perplexing mix of tenderness and rage. When his father receives a terminal cancer diagnosis, Hoffman confronts the depths and limitations of their lifelong struggle to know each other.

In Mein Kampf, Hitler wrote that "We must also do away with the conception that the treatment of the body is the affair of every individual." It was a direct slap at the feminist movement of Germany in the late 19th and early 20th century, an influential force for, among other things, divorce, contraception, and abortion; in short, for a woman's right to control her own body.

"You will be a son, my daughter." With these stunning words Ukmina learned that she was to spend her childhood as a boy. In Afghanistan there is a widespread practice of girls dressing as boys to play the role of a son. These children are called bacha posh: literally "girls dressed as boys." This practice offers families the freedom to allow their child to shop and work - and in some cases, it saves them from the disgrace of not having a male heir. But in adolescence, religion restores the natural law.

There is a human genetic fluke that is surprisingly common, due to a change in a key pair of chromosomes. In the normal condition the two look the same, but in this disorder one is malformed and shrunken beyond recognition. The result is a shortened life span, higher mortality at all ages, an inability to reproduce, premature hair loss, and brain defects variously resulting in attention deficit, hyperactivity, conduct disorder, hypersexuality, and an enormous excess of both outward and self-directed aggression. It is called maleness.

My Transgender Coming Out Story is the memoir of Parker Marie Molloy, a transgender woman from Chicago, detailing her upbringing, the struggles she had coming to terms with her transgender status, her experience starting hormone replacement therapy, and the act of building and sustaining relationships in a post-transition life. She also shares thoughts on gender, coming out, and the concept of self-discovery.

As Ian Brown's 60th birthday loomed, every moment seemed to present a choice: confront or deny the biological fact that the end was now closer than the beginning. True, he was beginning to notice memory lapses, creaking knees, and a certain social invisibility - and yet it troubled him that many people think of 60 as "old", because he rarely felt older than he had at 40.

It takes a certain kind of woman to have the courage to defy societal conventions. In an era when her female counterparts were still expected to marry early and have children, Tania Grossinger set out on her own. This is her story. When you reach the age where there is more to look back at than forward to, what do you regret, if anything? One woman’s brave memoir about a life well lived. It takes a certain kind of woman to have the courage to defy societal conventions. In an era when her female counterparts were still expected to marry early and have children, Tania Grossinger set out on her own.

The intersection of motherhood and creative life is explored in these writings on mothering that turn the spotlight from the child to the mother herself. Here, in memoirs, testimonials, diaries, essays, and fiction, mothers describe firsthand the changes brought to their lives by pregnancy, childbirth, and mothering.

In 2005, when Lawrence Summers, then president of Harvard, asked why so few women, even today, achieve tenured positions in the hard sciences, Eileen Pollack set out to find the answer. A successful fiction writer, Pollack had grown up in the 1960s and '70s dreaming of a career as a theoretical astrophysicist. Denied the chance to take advanced courses in science and math, she nonetheless made her way to Yale.

In Eyes of the Storm, Roksana Badruddoja explores the perceptions of second-generation South Asian-American women about daily social practices in the U.S. and how they view themselves in comparison to broader American society. She accomplishes this by engaging in a year-long feminist ethnography (in 2004) with a cross-national sample of twenty-five women in the U.S., spending a day in the life of each woman eating, drinking, and talking about work, partners, families, food, clothing, and how they feel about being children of immigrants, among other things. The research on which Eyes of the Storm is based explores the meaning of national belonging (and lack of belonging) for a group of "second-generation" South Asian women in America. Here, Badruddoja focuses on both the conceptual and theoretical perspectives of the social, economic, cultural, aesthetic, and political dimensions of transnational migration, which includes the effects of population circulations and demographic change (community formation, segregation, and integration).

In 1814, Eunice Chapman came home to discover that her three children had been carried off by her estranged husband. He had taken them, she learned, to live among a celibate, religious people known as the Shakers. Defying all expectations, this famously petite and lovely woman mounted an epic campaign against her husband, the Shakers, and the law.

When Ye Pei dreamed of Venice as a girl, she imagined a magical floating city of canals and gondola rides. And she imagined her mother, successful in her new life and eager to embrace the daughter she had never forgotten. But when Ye Pei arrives in Italy, she learns her mother works on a farm far from the city. Her only connection, a mean-spirited Chinese auntie, puts Ye Pei to work in a small-town café. Rather than giving up and returning to China, a determined Ye Pei takes on a grueling schedule.

With intolerance and inequality increasingly normalised by the day, it's more important than ever for women to share their experiences. We must hold the truth to account in the midst of sensationalism and international political turmoil. Nasty Women is a collection of essays, interviews and accounts on what it is to be a woman in the 21st century. People, politics, pressure, punk. Keep telling your stories.

Throughout World War II, when Saturday nights came around, servicemen and hostesses happily forgot the war for a little while as they danced together in USO clubs, which served as havens of stability in a time of social, moral, and geographic upheaval. Meghan Winchell demonstrates that in addition to boosting soldier morale, the USO acted as an architect of the gender roles and sexual codes that shaped the "greatest generation".