検索キーワード： 人種差別・差別

In his first book, J. L. Raynor talks about his early years growing up in New York City and his love for the World Trade Center as a child. After September 11 and the weeks that followed, he began watching news reports that identified those responsible for destroying his favorite buildings. He developed a substantial amount of hatred toward not only Muslims, but anyone who resembled Middle Eastern culture.

Clive Henry’s David and Goliath story. One man's fight to overcome adversity and turning lemons into lemonade. Racism Is Real is an inspiring story, giving insight into his world, with a moral message to never give up.

In his new book The Black Tax: The Cost of Being Black in America, Shawn Rochester shows how "The Black Tax" (which is the financial cost of conscious and unconscious anti-black discrimination), creates a massive financial burden on Black American households that dramatically reduces their ability to leave a substantial legacy for future generations. Mr. Rochester lays out an extraordinarily compelling case which documents the enormous financial cost of current and past anti-black discrimination on African American households.

In The Token, your new token Black friend, Crystal Byrd Farmer, acts as the bridge between majority White organizations that are dedicated to social justice and "diverse" people in community they want to recruit, across identities of race, LGBTQ, education, socioeconomic status, and disability. With a blunt style that pulls no punches, Crystal tells you how it is, calling you out on tokenism, while extending a hand to help your organization make real transformative change toward diversity and inclusion.

Viel zu lange wurde Rassismus als reines Problem rechter Extremisten definiert. Doch die subtileren, nicht weniger gefährlichen Vorurteile finden sich dort, wo man am wenigsten mit ihnen rechnen würde - im Herzen der achtbaren Gesellschaft. Was bedeutet es, in einer Welt, in der Weißsein als die selbstverständliche Norm gilt, nicht weiß zu sein? Reni Eddo-Lodge spürt den historischen Wurzeln der Vorurteile nach, und zeigt unmissverständlich, dass die Ungleichbehandlung Weißer und Nicht-Weißer unseren Systemen seit Generationen eingeschrieben ist.

James Meredith’s struggle to integrate the University of Mississippi in 1962 is still remembered vividly, but the Little Rock Nine are frequently overlooked when it comes to discussing the Civil Rights Movement, despite attempting to integrate Little Rock Central High School five years earlier. For millions of kids, high school is a tumultuous time, but for the Little Rock Nine, the first African American students to attend a previously segregated high school in Little Rock, Arkansas, those years were nightmarish.

You are about to discover the dark, frustrating, and uncertain life that Black people in America live that will make you to understand why millions of Americans have been on the streets across the different states protesting that Black lives matter! Names are always being published every day of recent victims of racism in the country, and more people are emerging from the shadows to speak out their horrifying experiences under the hands of white supremacists and indoctrinated police officers.

Who Will Be a Witness offers a vision for communities of faith to organize for deliverance and justice in their neighborhoods, states, and nation as an essential part of living out the call of Jesus. Drew G. I. Hart provides incisive insights into scripture and history, along with personal stories, to help us identify how the witness of the church has become mangled by Christendom, white supremacy, and religious nationalism. Hart provides a wide range of options for congregations seeking to give witness to Jesus’ ethic of love for and solidarity with the vulnerable.

Die Vereinigten Staaten befinden sich mitten in einem neuen Bürgerkrieg, der mit den Waffen der Mediengesellschaft ausgetragen wird - und erleben in der Weltkrise 2020 eine multiple Katastrophe. Klaus Brinkbäumer und Stephan Lamby berichten von den zahlreichen Fronten. Nach vier Jahren einer fatalen Präsidentschaft sind die USA eine wütende, nur noch im Hass vereinte Nation. Die unterschiedlichen politischen Lager haben ihre diplomatischen Beziehungen abgebrochen und stehen sich auf medialen Schlachtfeldern gegenüber.

Tineka Smith always knew that growing up Black in America meant certain restrictions. Don’t talk back to white people, expect to be stopped by the police, always be on your guard. So, when she moved to the UK - and fell in love with Alex Court, a white man - she wondered if things might be different. When Alex proposed to Tineka, it was the easiest decision in the world. What he didn’t anticipate was the reaction - sometimes subtle, sometimes overt - from friends and strangers alike.

The black-and-white truth about racism. Think you understand racism and what is really going on in America in 2020? Think again. Why I’m No Longer Talking to Black People About Race & George Floyd is a must-have for anyone who really wants to understand racism and the chaos that has erupted in America since George Floyd's death. Oliver Gemmel's refreshing and objective perspective challenges the preconceived ideas that the vast majority of people have been coerced into believing by the guileful media.

Italia 2021: il lavoro e i diritti perduti: Lavoro, scriviamo i nuovi diritti digitali, di Maurizio Molinari; Il lavoro perduto di donne, giovani e migranti, di Linda Laura Sabbadini; La libertà è garanzia di non essere esclusi, di Ezio Mauro; Pensioni diseguali. Così le donne pagano il costo delle riforme, di Valentina Conte; Its, salviamo la scuola del lavoro, di Marco Bentivogli.

In che modo la dimensione digitale amplifica il razzismo? Perché le disuguaglianze sociali, ancora più evidenti dopo la pandemia, hanno riacceso i fuochi dell'America? Quali possono essere le nostre responsabilità di fronte allo scatenarsi della violenza contro gli immigrati? Sono solo alcune delle domande che si pongono Eraldo Affinati e Marco Gatto in questo animato dialogo sulla crisi socioculturale che ha travolto l'Occidente negli ultimi vent'anni.

Ce qui gêne tant les gens, c'est mon poids : 150 kg pour 1,53 m. Après avoir été méprisée pendant des années, j'ai décidé d'écrire pour ne plus m'excuser d'exister. De là est née cette enquête journalistique dans laquelle j'affronte mes tabous et mon passé, et où je décortique le traitement que la société - professionnels adeptes de la chirurgie de l'obésité, magazines féminins, employeurs - réserve aujourd'hui aux grosses.

Que se passe-t-il derrière les murs d'un commissariat ? Pour répondre à cette question, Valentin Gendrot a mis sa vie entre parenthèses. Il a suivi la formation de l'école de police de Saint-Malo et a fini par atteindre son objectif : devenir policier dans un quartier populaire parisien. Durant six mois, Valentin a intégré le commissariat du 19e arrondissement de Paris.

"Io accuso" è una lettera scritta nel gennaio 1898 dallo scrittore francese Emile Zola in reazione all'affare Dreyfus, un caso che sconvolse la società francese del tardo XIX secolo. In questo testo Zola rivolge un appello pubblico all'allora presidente Félix Faure. Afferma che Alfred Dreyfus, un ebreo alsaziano, è stato ingiustamente accusato di aver divulgato informazioni alla Germania. Egli riprova la sentenza che condanna Dreyfus all'ergastolo sull'Isola del Diavolo nella Guyana francese. Accusa il governo francese di incarceramento illecito e di antisemitismo.

Eva Heyman es para la ciudad de Oradea, lo que Ana Frank es para Ámsterdam y el mundo. Dos adolescentes judías, cada una de las cuales escriben y mantienen un diario, mientras que el mundo estaba cambiando a raíz de la ocupación nazi. Ambas murieron en un campo de concentración, Eva en Auschwitz y Ana en Bergen-Belsen. Pero los dos diarios son muy diferentes. El diario de Eva es corto pero muy intenso. No vivió escondida como Ana. Vivió el día a día de la ciudad y la deshumanización que poco a poco va sufriendo su familia y ella misma.

Tras la elección de Barack Obama, muchos declararon el inicio de una era postracial. Sin embargo, el pensamiento racista, más sofisticado e insidioso que nunca, sigue profundamente arraigado en la sociedad estadounidense. Tal y como argumenta Ibram X. Kendi-la voz más influyente de la lucha antirracista y uno de los referentes actuales del movimiento #BlackLivesMatter-,aunque las ideas racistas se desarrollan, difunden y consagran muy fácilmente, también se las puede desacreditar.

Tienes en tus manos el libro que millones de personas exigen en redes sociales, ese que la gente pregunta constantemente por qué no ha sido escrito en México. Un libro que entrega las preguntas y las respuestas que más tiempo, espacio y caracteres ocupan en la discusión cibernética, en los cafés y en las calles después de cada marcha contra la violencia feminicida.

Wie erkennen wir unsere Privilegien? Wie können Weiße die Realität von Schwarzen sehen? Männliche Muslime die von weißen Frauen? Und weiße Frauen die von männlichen Muslimen? Die Aktivistin und Politologin Emilia Roig zeigt - auch anhand der Geschichte ihrer eigenen Familie, in der wie unter einem Brennglas Rassismus und Black Pride, Antisemitismus und Ausschwitz, Homophobie und Queerness, Patriarchat und Feminismus aufeinanderprallen -, wie sich Rassismus im Alltag mit anderen Arten der Diskriminierung überschneidet.