検索キーワード： 貧困・ホームレス

De meeste experts zijn het erover eens dat de Great Divergence ergens in de 18de en 19de eeuw ontstond, toen voor het eerst in de geschiedenis van de wereld in Groot-Brittannië en in een aantal andere Europese landen moderne economische groei optrad. Tot op dat moment was het verschil tussen arme en rijke samenlevingen altijd relatief gering geweest, aangezien wereldwijd armoede normaal was. Met de Great Divergence werd het westen veel rijker dan de rest van de wereld, met uitzondering van Japan.

Growing up poor, Deborah Dundas knew what it meant to want, to be hungry, and to long for social and economic dignity; she understood the crushing weight of having nothing much expected of you. But even after overcoming many of the usual barriers faced by lower- and working-class people, she still felt anxious about her place, and even in relatively safe spaces reluctant to broach the subject of class. While new social movements have generated open conversation about gender and racism, discussions of class rarely include the voices of those most deeply affected: the working class and poor.

Born into the slums of Glasgow in the late '70s, a 4-year-old John's life is filled with the debris of alcoholism and poverty. Soon after witnessing a drowning, his mother's addictions take over their lives, leaving him starving in their flat, awaiting her return. A concerned neighbor reports her, and he is forcibly taken away from his mother and placed into the care system. There, he dreams of being reunited with her.

When We Walk By takes an urgent look at homelessness in America, showing us what we lose—in ourselves and as a society—when we choose to walk past and ignore our neighbors in shelters, insecure housing, or on the streets. And it brilliantly shows what we stand to gain when we embrace our humanity and move toward evidence-based people-first, community-driven solutions, offering social analysis, economic and political histories, and the real stories of unhoused people.

In the span of a generation, oil-rich Venezuela spiraled into a dire state of economic collapse. Reporter Paula Ramón experienced the crisis firsthand as her middle-class family saw their quality of life deteriorate. Public services no longer functioned. Money lost its value. Her mother couldn’t afford to buy food, which was increasingly scarce. The once-prosperous country fell into ruin. Like many others, Ramón’s family struggled to survive each day in their beloved city, Maracaibo—until, one by one, they each made the unbearable choice to leave the home they love.

Three of the nation’s top scholars ­– known for tackling key mysteries about poverty in America – turn their attention from the country’s poorest people to its poorest places. Based on a fresh, data-driven approach, they discover that America’s most disadvantaged communities are not the big cities that get the most notice. Instead, nearly all are rural. Little if any attention has been paid to these places or to the people who make their lives there.

The last acceptable form of prejudice in America is based on class and executed through state-sponsored economic discrimination. While the American meritocracy officially denounces prejudice based on race and gender, it has spawned a new form of bias against those with less education and income. Millions of working-class Americans have their opportunity blocked by exclusionary snob zoning. These government policies make housing unaffordable, frustrate the goals of the civil rights movement, and lock in inequality in our urban and suburban landscapes.

Aged 15, Lorna was living on the streets of Soho, trying to avoid abuse and rape whilst battling an addiction to heroin. She worked as an escort and a stripper, lost custody of her daughter, and relapsed multiple times. But, somehow, and unlike most of the people imprisoned by the streets, Lorna didn't just survive but she flew.

Kensington, Philadelphia, is distinguished only by its poverty. It is home to Ryan, Giancarlos, and Emmanuel, three Puerto Rican children who live among the most marginalized families in the United States. This is the story of their coming-of-age, which is beset by violence—the violence of homelessness, hunger, incarceration, stray bullets, sexual and physical assault, the hypermasculine logic of the streets, and the drug trade. In Kensington, eighteenth birthdays are not rites of passage but statistical miracles.

En este libro pionero, Karlan y Appel conjugan la economía del comportamiento con la investigación de campo. Llevan a sus lectores consigo por pueblos de todo el mundo–desde Ghana hasta Kenia pasando por Sudáfrica, la India y Filipinas, Perú y México–en los que la teoría económica choca con la realidad. Muestran que ciertos cambios en la banca, los seguros, la asistencia sanitaria, la educación junto con otras iniciativas que tienen en cuenta la irracionalidad humana pueden mejorar radicalmente el bienestar de la gente pobre en todo el mundo.

Furthermore, it is essential to recognize the role of education in breaking the cycle of homelessness. Education equips homeless teens with the knowledge and skills needed to secure stable employment and build a better future. Schools, teachers, and principals play a pivotal role in ensuring that homeless teens have access to quality education, counseling services, and extracurricular activities that foster their personal and academic growth.

This book is about the real world of Overseas Development Assistance (ODA) seen through the eyes of men and women touched by ‘’Big Development’’ – the industry into which international charitable, humanitarian aid has evolved. Here are stories from individuals living and working in the poor countries. The book provides an insight into why the development industry spends vast amounts of tax dollars, yet there are still billions of people living in deep poverty, exposed to disease, malnutrition, exploitation and violence.

Every day across the US, 66 million poor white people pay the price for failing whiteness. In this sweeping debut, activist and chaplain Cedar Monroe writes indelibly about and for poor white people: about unlearning the American dream, untangling from white supremacy, and working for liberation alongside other poor folks.

As the COVID-19 crisis put millions of Americans in danger of eviction, the nation’s affordable housing crisis has reached new heights. Yet Conservative think tanks continue to disseminate anti-homeless myths in the media, legislatures, and the larger culture. Drawing on her deep legal knowledge, policy expertise, and decades of frontline service, Mary Brosnahan cuts through the misinformation to deliver two important messages: that homelessness ultimately stems from a lack of investment in affordable housing; and that the greatest myth of all is that we should have no hope.

Homelessness is a complex and growing problem in America. It cannot be “solved,” but it can be managed, and some approaches work better than others. At a time when cities its size have thousands of unsheltered homeless on their streets at night, Colorado Springs has less than 400. Meeting Homelessness with Hope explores why this is so.

They hide in plain sight. They survive on free school breakfasts and lunches, join school sports teams in order to shower, sleep on friends’ couches, in parks, or on the streets. Their official designation is “unaccompanied homeless youth”—they are not "runaways" breaking free from strict parenting; these are kids seeking safety. They have escaped abusive parents, have been abandoned, or have never had a home to begin with.

A collection of short stories about turning setback into comebacks. Author Troy Harris II was only sure of two things: he was uncomfortable, and in what seemed like a truly foreign land. As it turns out, he was just home less in Dallas....

In a world where children murder children, and where gun violence is the worst in Europe, Nicolas Lunabba's job as a social organizer with Malmö's underclass requires firm boundaries and emotional detachment. But all that changes when he meets Elijah – an unruly teenage boy of mixed heritage whose perilous future reminds Nicolas of his own troubled past amongst the marginalized people who live on the fringes of every society. Allowing Elijah into his home and then into his heart, Nicolas crosses one of his own red lines.

The Philadelphia row house. The New York tenement. The Boston triple-decker. Every American city has its own iconic housing style, structures that have been home to generations of families and are symbols of identity and pride. Max Podemski, an urban planner for the city of Los Angeles and lifelong architecture buff, has spent his career in and around these buildings. Deftly combining his years of experience with extensive research, Podemski walks the listener through the history of our dwelling spaces.

Los textos que se reúnen en este libro dan cuenta de un continuo en escenarios distintos: niños pobres, huachos, los hijos de Rosaria hacia 1845, los hijos de Gregorio Ruiz hacia 1912, juan Machuca, de 14 años, hacia el 2000; todos ellos de laguna manera toman aquí la palabra para hablar de su cotidiano, de la suerte de sus padres, de su trabajo con ellos, de su soledad, de sus anhelos. Y al escucharlos sabemos que el futuro -el que les pertenecía y les pertenece- ha sido incierto para ellos, y, la mayoría de las veces, implacable en la discriminación y marginación.