検索キーワード： 植民地主義・ポスト植民地主義

After the Dance first appeared in 2004, 10 years after South Africa’s wildly enthusiastic embrace of freedom and democracy. Its value now, 15 years later, seems to be as a portrait of a new democracy that is losing its innocence. The optimism remains widespread, but the cracks, first hinted at in the 2004 edition, are beginning to show. The halcyon days of the Nelson Mandela presidency have slipped away too rapidly, replaced by early signs of that distinctive post-Uhuru pattern.

This eye-opening collection presents three of Paine’s most important writings, providing modern listeners with both an inspiring glimpse into the past and compelling philosophical arguments concerning deism, human rights, egalitarianism, and independence. As a man who faced prison, ostracizing, and constant ridicule for his beliefs and criticisms, Thomas Paine is a testament to resilience and standing up for what you believe in.

Ngũgĩ wa Thiong’o es estudiante en una prestigiosa escuela de Nairobi cuando la guerrilla Mau Mau reclama la independencia de Kenia. La etapa de más represión del gobierno británico coincide con su entrada al instituto, donde se siente protegido. Así, cuando Ngũgĩ visita su pueblo lo encuentra devastado y trasladado cerca de la vigilancia de las autoridades en un conjunto de pueblos a modo de campo de concentración.

This all happened while Perkins was a Peace Corps volunteer. Then he became an "economic hit man" (EHM), convincing developing countries to build huge projects that put them perpetually in debt to the World Bank and other US-controlled institutions. Although he'd learned in business school that this was the best model for economic development, he came to understand it as a new form of colonialism.

In this riveting new book, John Laband, pre-eminent historian of the Zulu Kingdom, tackles some of the questions that swirl around the assassination in 1828 of King Shaka, the celebrated founder of the Zulu Kingdom and war leader of legendary brilliance. In his search for answers, Laband turns to the Zulu voice heard through recorded oral testimony and praise-poems, and to the written accounts and reminiscences of the Port Natal trader-hunters and the despatches of Cape officials.

In her captivating memoir Through the Leopard's Gaze, Njambi McGrath details the harrowing circumstances of her life as a young girl in Kenya, who one fateful night was beaten to a pulp and left for dead. Thirteen-year-old Njambi, fearing her assailant would return to finish her, courageously escaped, walking through the night in the Kenyan countryside, risking wild animals, robbers and murderers, before being picked up by two shabbily dressed but safe men.  

Imperialism has been seen as the highest stage of capitalism. But what we are now witnessing around the world is the upgraded imperialism, which I call Imperialism 2.0. African countries were hoping to "develop" soon after colonialism. But with Imperialism 2.0, Africa is still under new colonialism. This book, Imperialism 2.0, answers the question of why Africa continues to be poor and colonized. The book goes further to provide what should be done to end it and develop a strong independent economy.

John Auden was a pioneering geologist of the Himalayas. Michael Spender was the first to survey the northern approach to the summit of Mount Everest. While their younger brothers - W. H. Auden and Stephen Spender - achieved literary fame, they vied for a place on an expedition that would finally conquer Everest, a quest that had become a metaphor for Britain’s efforts to maintain power over India. To this rivalry was added another: in the summer of 1938 both men fell in love with a painter named Nancy Sharp. Her choice would determine each man’s wartime loyalties. 

Kwasi Kwarteng is the child of parents whose lives were shaped as subjects of the British Empire, first in their native Ghana, then as British immigrants. He brings a unique perspective and impeccable academic credentials to a narrative history of the British Empire, one that avoids sweeping judgmental condemnation and instead sees the Empire for what it was: a series of local fiefdoms administered in varying degrees of competence or brutality by a cast of characters as outsized and eccentric as anything conjured by Gilbert and Sullivan.

The decline and fall of America's global empire is the central feature of today's geopolitical landscape, and the nature of our response to it will determine much of our future trajectory, with implications that reach far beyond the limits of one nation's borders. Decline and Fall: The End of Empire and the Future of Democracy in 21st Century America challenges the conventional wisdom of empire, using a wealth of historical examples combined with groundbreaking original analysis.

Of Kenya's largest ethnic group, the Kikuyu, Ngugi wa Thiongo was born in 1938 in the backlands of his country (Kiambu district) to a father whose four wives bore him two dozen or so children. Ngugi was the fifth child of the third wife. His father was a peasant farmer forced to become a squatter after the British Imperial Act of 1915. Before going off to school, he had what was then considered a bizarre and inexplicable thirst for learning....

Prior to 1600, sugar was a costly luxury, the preserve of the rich. But with the rise of the European sugar colonies in the Americas in the 17th century, sugar became cheap, ubiquitous and hugely popular - an everyday necessity. As recently as the 1970s, very few people suggested that sugar posed a global health problem; yet today, sugar is regularly denounced as a dangerous addiction, on a par with tobacco, and the cause of a global obesity epidemic. While sugar consumption remains higher than ever.

Nobody expected the liberation of India and birth of Pakistan to be so bloody - it was supposed to be an answer to the dreams of Muslims and Hindus who had been ruled by the British for centuries. Jawaharlal Nehru, Gandhi's protégé and the political leader of India, believed that Indians were an inherently nonviolent, peaceful people. Pakistan's founder, Mohammad Ali Jinnah, was a secular lawyer, not a firebrand.

In 1519, the Spanish conquistador Hernando Cortés first met Montezuma, the Aztec emperor, at the entrance to the capital city of Tenochtitlan. This introduction - the prelude to the Spanish seizure of Mexico City and to European colonization of the mainland of the Americas - has long been the symbol of Cortés' bold and brilliant military genius. Montezuma, on the other hand, is remembered as a coward who gave away a vast empire and touched off a wave of colonial invasions across the hemisphere. But is this really what happened?

La otra historia de México: Hidalgo e Iturbide, es la otra historia de México, donde sus héroes y heroínas no son de bronce o mármol, sino hombres y mujeres sujetos a la grandeza y las miserias de la condición humana. Es aquella que nos permite replantearnos quien es el verdadero Padre de la Patria y cuestionar el papel de los llamados villanos y traidores que señalan los libros de texto.

Entre los escombros del huracan Maria, los puertorriquenos y los "Puertopians" ultra-ricos estan atrapados en una batalla campal sobre como reconstruir la isla. Autora Naomi Klein revela como las fuerzas de las politicas de "shock" y del capitalismo del desastre, buscan minar la vision radical y resiliente de una recuperacion justa. El cien por ciento de las regalias por la venta de este libro iran directamente a JunteGente, un espacio de encuentro entre organizaciones en resistencia al capitalismo del desastre y que luchan por una recuperacion justa y sostenible de Puerto Rico. 

Trots att aztekerna var ökända för sin blodtörst tog de generöst emot de bleka främlingar som 1519 kom till staden Tenochtitlan. Aztekernas kung Motecuhzoma II lät till på köpet främlingarnas ledare, spanjoren Hernán Cortés, bo i sitt palats. Det fick han ångra. Snart var Motecuhzoma fånge i sitt eget hem och kunde bara maktlös se på, när conquistadorerna skövlade hans land. När spanjorerna inte längre behövde honom som marionett dödade de honom och förstörde Tenochtitlan. Aztekernas rike var krossat.

Die Wahl eines amerikanischen Präsidenten mit afrikanischen Wurzeln und pazifischer Heimat im Jahr 2008 ist Sinnbild eines tiefgreifenden Wandels, der weit über die USA hinausweist. Der fünfhundertjährige Siegeszug des "weißen Mannes" ist Geschichte. Die ehemals koloniale Welt ist im Aufbruch begriffen - demografisch, wirtschaftlich, politisch. Dabei wendet sie sich vom Westen ab, sucht neue Leitbilder, besinnt sich auf eigene Stärken und Traditionen. Die Maßstäbe der Welt werden zurechtgerückt, die Verlierer von einst sind die Gewinner von morgen.

Nicola Labanca ripercorre le vicende politiche e militari che portarono gli italiani a stabilirsi in Eritrea, in Somalia, in Libia e poi in Etiopia. Ma l'espansione coloniale non fu, anche nel caso italiano, solo politica e guerra. Il volume smonta quindi i messaggi della propaganda colonialista che affascinarono generazioni di italiani al suono di "Tripoli bel suol d'amore" e mostra i pochi reali vantaggi economici che l'Italia trasse dai suoi domini africani. Inoltre descrive la società coloniale d'oltremare, i suoi tratti razzisti, la sua composizione sociale e demografica.

Per oltre sessant'anni, Ngugi wa Thiongb ha scritto dell'Africa con indomito coraggio, affrontando domande, ponendo sfide, raccogliendo storie e provando a immaginare un futuro possibile per il suo continente. Nella sua ampia produzione letteraria, "Scrivere per la pace" rappresenta il punto più alto della sua riflessione saggistica, raccogliendo per la prima volta i testi scritti dall'autore in oltre tre decenni su una vasta area di tematiche.