検索キーワード： 制作 "Audible Studios" 市民学・市民権

In his widely acclaimed volume Our Undemocratic Constitution, Sanford Levinson boldly argued that our Constitution should not be treated with "sanctimonious reverence," but as a badly flawed document deserving revision. Now Levinson takes us deeper, asking what were the original assumptions underlying our institutions, and whether we accept those assumptions 225 years later.

Vivimos en una época en la que los sentimientos prevalecen sobre la razón. El poder de las instituciones públicas, combinado con las masas de acoso, las redes sociales y los medios de comunicación conquista las mentes de los pueblos occidentales. El resultado es una sociedad dócil guiada por la desinformación y los dogmas impuestos, apenas cuestionados, como la igualdad, el cambio climático, el racismo, el intervencionismo estatal o el feminismo radical, siempre vigilados por el "Ojo que todo lo ve".

Legal luminary Burt Neuborne argues that the structure of the First Amendment as well as of the entire Bill of Rights was more intentional than most people realize, beginning with the internal freedom of conscience and working outward to freedom of expression and finally freedom of public association. This design, Neuborne argues, was not to protect discrete individual rights - such as the rights of corporations to spend unlimited amounts of money to influence elections.

As a young woman, Democratic congresswoman Carolyn Maloney asked her grandmother for career advice. She was shocked by the reply: "Get married." Though much has changed for women since then, more has remained the same. On a January night in 2008, Maloney and her daughter attended a Hillary Clinton rally in New Hampshire. Men in the audience held "Iron My Shirt" posters aloft. This small incident provoked outrage, but it provided an important peephole onto larger problems that women face today.

There are hundreds of ways to lead a more environmentally friendly, socially conscious, and liberally minded life - ways that can even be enjoyable. Justin Krebs explains that being liberal, or progressive, isn’t only a political act - it’s a lifestyle that’s suited to our changing America.

The eighty-five famous essays by Hamilton, Madison, and Jay - known collectively as the Federalist Papers - comprise the lens through which we typically view the ideas behind the U.S. Constitution. But we are wrong to do so, writes David Brian Robertson, if we really want to know what the Founders were thinking. In this provocative new account of the framing of the Constitution, Robertson observes that the Federalist Papers represented only one side in a fierce argument that was settled by compromise - in fact, multiple compromises.

With Share This! both regular folks of a progressive bent and committed activists can learn how to go beyond swapping movie reviews and vacation photos (not that there's anything wrong with that). At the moment, the same kinds of people who dominate the dialog off-line are dominating it online, and things will never change if that doesn't change. Progressives need to get on social networks and share their stories, join conversations, connect with others - and not just others exactly like themselves.

In We Can All Do Better, for the first time since the financial meltdown and since the worst of the intensifying political gridlock, Bill Bradley offers his own concise, powerful, and highly personal review of the state of the nation. He argues that government is not the problem. He criticizes the role of money and politics, explains how continuing on our existing foreign policy, electoral, and economic paths will mean a diminished future, and lays out exactly what needs to be done to reverse course.

If you care about social change but hate feel-good platitudes, Do It Anyway is the book for you. Courtney Martin's rich profiles of the new generation of activists dig deep, to ask the questions that really matter: How do you create a meaningful life? Can one person even begin to make a difference in our hugely complex, globalized world?

Research polls, media interviews, and everyday conversations reveal an unsettling truth: citizens, while well-meaning and even passionate about current affairs, appear to know very little about politics. Hundreds of surveys document vast numbers of citizens answering even basic questions about government incorrectly. Given this unfortunate state of affairs, it is not surprising that more knowledgeable people often deride the public for its ignorance.

Americans of all political stripes are heading into the 2008 election with the sense that something has gone terribly wrong with American politics. But what exactly? The only thing everyone seems to agree on, in fact, is that the American people are entirely blameless. InJust How Stupid Are We?, best-selling historian and renowned myth-buster Rick Shenkman takes aim at our great national piety: the wisdom of the American people.

From identification cards to how we protect our property, public debate rages over what our basic human rights are and how they are to be protected. In this trenchant and provocative audiobook, Peter Hitchens sets out to show that popular views of these hotly contested issues - from crime and punishment to so-called 'soft drugs' - are based on mistaken beliefs, massaged figures, and cheap slogans. His powerful and counterintuitive conclusions make challenging listening for those on both the Left and the Right.

In the very near future, smart “technologies and big data” will allow us to make large-scale and sophisticated interventions in politics, culture, and everyday life. Technology will allow us to solve problems in highly original ways and create new incentives to get more people to do the right thing. But how will such “solutionism” affect our society, once deeply political, moral, and irresolvable dilemmas are recast as uncontroversial and easily manageable matters of technological efficiency?

El esfuerzo griego por construir un espacio humano donde fuera posible la justicia y donde el destino común estuviera regido por la voluntad de los hombres se vinculó desde el origen a la existencia de ciudadanos: ellos eran la ciudad y, por tanto, el Estado.

"Es precisamente esa otra consolación ante la vejez […] lo que me mueve a mí […] a dirigirte ahora esta larga misiva desde Atenas. […]. Tú has dejado claro en tu obra, al hablarnos de que las dificultades de la vejez no provienen tanto de la edad como del carácter y de la actitud vital de las personas, que envejecer es, en un alto grado, un empeño ético; y yo deseo ahora que reflexionemos sobre si el hecho de que nuestra sociedad esté o no organizada y facultada para posibilitar dicho empeño no hace del envejecer, también, un propósito político".