検索キーワード： 制作 "Audible Studios" 倫理学・道徳

In The Ajax Dilemma, Paul Woodruff examines one of today's most pressing moral issues: how to distribute rewards and public recognition without damaging the social fabric. How should we honor those whose behavior and achievement is essential to our overall success? Is it fair or right to lavish rewards on the superstar at the expense of the hardworking rank-and-file? How do we distinguish an impartial fairness from what is truly just?

From the science of greenhouse gases to the intricate logic of cap and trade, Broome reveals how the principles that underlie everyday decision making also provide simple and effective ideas for confronting climate change. Climate Matters is an essential contribution to one of the paramount issues of our time.

This first new translation of Kierkegaard's masterwork in a generation brings an essential work of modern philosophy to vivid life. While the majority of Kierkegaard's work leading up to The Concept of Anxiety dealt with the intersection of faith and knowledge, here the renowned Danish philosopher turns to the perennial question of sin and guilt. First published in 1844, this concise treatise identified - long before Freud - anxiety as a deep-seated human state, one that embodies the endless struggle with our own spiritual identities.

Leo Tolstoy was born to an aristocratic Russian family, became a world-famous influential novelist, and then chose to lead the simple life of a peasant. Dating from this last part of his life, Tolstoy’s influential book What I Believe takes readers along on the path to a life modeled literally on Jesus Christ’s "Sermon on the Mount" and the teachings of the Gospels. In revealing and frank essays he reimagines a faith without dogma, centered solely on Jesus’ doctrine of love, humility, and self-denial.

What is morality? Where does it come from? And why do most of us heed its call most of the time? In Braintrust, neurophilosophy pioneer Patricia Churchland argues that morality originates in the biology of the brain. She describes the "neurobiological platform of bonding" that, modified by evolutionary pressures and cultural values, has led to human styles of moral behavior. The result is a provocative genealogy of morals that asks us to reevaluate the priority given to religion, absolute rules, and pure reason in accounting for the basis of morality.

The Dalai Lama, at his most compassionate and outspoken, here elaborates and deepens his vision for the nonreligious way. Transcending the mere "religion wars", he outlines a system of secular ethics that gives tolerant respect to religion, those that ground ethics in a belief in God and an afterlife, and those that understand good actions as leading to better states of existence in future lives. And yet, with the highest level of spiritual and intellectual authority, the Dalai Lama makes a claim for what he calls a third way.

When Moral Politics was first published two decades ago, it redefined how Americans think and talk about politics through the lens of cognitive political psychology. Today, George Lakoff's classic text has become all the more relevant, as liberals and conservatives have come to hold even more vigorously opposed views of the world, with the underlying assumptions of their respective worldviews at the level of basic morality.

Do I buy eggs laid by free-range chooks or the cheaper ones from caged birds? Do I tell my best friend I saw her boyfriend kissing another girl? Do I lie to my mum by telling her I will wear the jumper she bought me, even though it's the ugliest jumper in the world? Every day our lives are punctuated by points of decision. Some of these decisions will be momentous, remembered for decades: most will go unnoticed, by us and by others. Yet all our choices matter.

In Man for Himself, Erich Fromm examines the confusion of modern women and men who, because they lack faith in any principle by which life ought to be guided, become the helpless prey forces both within and without. From the broad, interdisciplinary perspective that marks Fromm's distinguished oeuvre, he shows that psychology cannot divorce itself from the problems of philosophy and ethics, and that human nature cannot be understood without understanding the values and moral conflicts that confront us all.

Is philosophy obsolete? Are the ancient questions still relevant in the age of cosmology and neuroscience, not to mention crowd-sourcing and cable news? The acclaimed philosopher and novelist Rebecca Newberger Goldstein provides a dazzlingly original plunge into the drama of philosophy, revealing its hidden role in today’s debates on religion, morality, politics, and science.

Worldwide, more people die by suicide than by murder, and many more are left behind to grieve. Despite distressing statistics that show suicide rates rising, the subject, long a taboo, is infrequently talked about. In this sweeping intellectual and cultural history, poet and historian Jennifer Michael Hecht channels her grief for two friends lost to suicide into a search for history’s most persuasive arguments against the irretrievable act, arguments she hopes to bring back into public consciousness.

Umberto Galimberti prende le mosse dai vizi capitali: Accidia, Avarizia, Gola, Invidia, Ira, Lussuria, Superbia. Identificati come "abiti del male" da Aristotele, come "opposizione della volontà dell'uomo alla volontà divina" nel Medioevo, come espressione della tipologia umana nell'Età dei lumi, appaiono infine come manifestazione psicopatologica nel Novecento. "E così, fuoriescono dal mondo morale per fare il loro ingresso in quello patologico. Non più vizi, ma malattie dello spirito." Alla luce di questa sequenza storica, Galimberti "ambienta" i vizi nel panorama contemporaneo.

Virtù, diritto, dovere, oppure rinuncia obbligata? Un fenomeno complesso nel quale si uniscono in modo inestricabile la dimensione privata e quella pubblica, e che negli ultimi anni è stato spesso ridotto a una forma primitiva e barbara dell'agire sociale.

From the 1992 Rio Earth Summit to the 2009 Copenhagen Climate Conference there was a concerted international effort to stop climate change. Yet greenhouse gas emissions increased, atmospheric concentrations grew, and global warming became an observable fact of life. In this book, philosopher Dale Jamieson explains what climate change is, why we have failed to stop it, and why it still matters what we do.

L'ira è un flusso potente di energia, che può esplodere per un'ingiustizia subita, un amore ferito, una speranza delusa o un senso di vergogna; è una passione forte che può sconvolgere la vita del singolo o il corso della storia, e che spesso si incrocia con l'odio e con la superbia, accompagnandosi al desiderio di vendetta.

Mit einem klugen Zwischenruf intervenieren fünf Philosophinnen und Philosophen in ein Stimmengewirr, das anderes braucht als populistische Empörung oder müdes Abwinken. Wer eine Position vertreten will, muss sie erst einmal begründen können. Dieses Buch ermutigt alle, die unsere Zukunft nicht den Lautesten überlassen wollen – und zeigt, wie nützlich die Philosophie für die großen Entscheidungen der Gegenwart ist.

La contaminazione esprime la paura di essere invasi da qualcosa o da qualcuno e mette in crisi la nostra singolarità. Esiste dai tempi più lontani: la ritroviamo nel Noli me tangere di Gesù nel Vangelo e nel cristianesimo con il rito del battesimo che toglie i peccati dell'uomo, ma anche in altre religioni, nelle caste degli intoccabili, nella presunta purezza dell'ordine nobiliare e nella discriminazione delle razze. Una concordanza fondata su elementi biologici che la paura del virus ha attivato, facendo presa dunque sulla costituzione generale ed essenziale della specie umana.

La morale esiste da molto prima che si parlasse di Dio, di religione o filosofia. La sua storia è, anzitutto, il frutto di un processo di selezione naturale. Questo libro risale allora fino agli albori dell’umanità: nelle foreste dell’Africa orientale che, 5 milioni di anni fa, diradano per effetto dei cambiamenti climatici. Tra gli ominidi che scendono dagli alberi ci sono anche i nostri antenati, che si adattano agli spazi aperti organizzandosi in gruppi estesi.

La banalidad del bien pone énfasis en la palabra y trivializa la acción. El coraje cede su puesto a la molicie y el amor propio al autodesprecio. Los valores mercuriales del capitalismo anímico–disrupción, volatilidad, incertidumbre–obligan a flotar con la corriente, impidiendo echar raíces. En la cultura de la agitación–concepto desarrollado brillantemente por Jorge Freire–el ciudadano participativo, sometido a estados de excepción sucesivos, se convierte en su propia caricatura. ¿Será que cuando el bien no se sustancia en la vida buena no queda otra cosa que el buenismo?

दुनिया भर के दार्शनिकों में सुकरात का विशिष्‍ट स्थान है। उनमें सोचने-समझने की क्षमता थी और वह सत्य एवं न्याय की खोज के प्रति दृढ़-संकल्प थे। वह मानते थे कि एक बेहतर विश्‍व की कल्पना तभी साकार हो सकती है, जब लोग समझदार एवं बुद्धिमान हों। हमें किसी दूसरे के विचारों को यूँ ही स्वीकार नहीं कर लेना चाहिए, बल्कि उनको आलोचनात्मक तर्क की कसौटी पर परखना चाहिए।.