検索キーワード： 倫理学・道徳

In Narcissists from Mars and Venus, Boris Kriger reveals that the devastating cycle of idealization, devaluation, and discard that characterizes narcissistic relationships is not a mystery of individual pathology but an emergent property of a dynamical system — a pattern that arises whenever five structural conditions are met. The same pattern governs thermostats, authoritarian regimes, cults, corporate hierarchies, addiction, and algorithmic platforms. The equations are identical. Only the variable names change.

To be seen is not vanity. It is one of the oldest human hopes: to be listened to, welcomed, and counted among others. Every community teaches its members how to appear — when to speak, how to be noticed, what kind of presence is rewarded. Visibility offers warmth, recognition, and legitimacy. It also exacts a price. This audiobook begins from a simple intuition: that the desire for recognition is neither trivial nor corrupt. But it asks what happens when being seen becomes not a consequence of living well, but a condition of belonging itself.

The Challenge of Things joins earlier collections like The Reason of Things and Thinking of Answers, but this time to collect Grayling's recent writings on the world in a time of war and conflict. In describing and exposing the dark side of things, he also explores ways out of the habits and prejudices of mind that would otherwise trap us forever in the deadly impasses of conflicts of all kinds.

Rather than presenting a set of categorical answers Grayling offers instead suggestions for how to think about every aspect of a question, and arrive at one's own conclusions. As a result Thinking of Answers is both an enjoyable and inspirational collection.

As one of the world's leading scientists examining how our DNA shapes differences in temperament, temptation and behaviour, Harden has seen first-hand how we - in public and in our most private relationships - continue to struggle with the ancient tensions between nature and nurture, freedom and...

In Genealogia della morale, Friedrich Nietzsche conduce un'indagine radicale sulle origini dei valori morali, mettendo in discussione l'idea che essi siano eterni e universali. Attraverso un'analisi storica e psicologica, l'autore mostra come la morale dominante nasca dal risentimento e dalla volontà di rivalsa dei deboli, che trasformano l'impotenza in virtù. I concetti di colpa, coscienza e sacrificio vengono interpretati come strumenti di controllo e di repressione degli istinti vitali.

This book confronts one of the most difficult questions in the human experience: why do we continue to carry the hatred of others inside ourselves—and how can we finally stop? It does not preach forgiveness, demand virtue, or romanticize suffering. Instead, it reveals the hidden mechanisms by which another person’s malice reshapes our inner world, and shows how to reclaim the self from the emotional gravity of hostility.

Five centuries ago, Niccolò Machiavelli wrote a book that still disturbs us. The Prince offered rulers a cold calculus of power: how to acquire it, how to maintain it, how to eliminate threats not by hope or goodwill but by making one’s overthrow structurally impossible. In this profound meditation on security, systems, and the nature of protection, Boris Kriger confronts his own ambivalence toward Machiavelli’s legacy. He is horrified by the cruelty the Florentine counseled—and captivated by the logic beneath it.

Book five of fifteen for the entire set of SIC ITUR AD ASTRA (This is the Way to the Stars). This second volume of eight of what Professor Galambos calls “the most important course of The Free Enterprise Institute” is subtitled V-201: The Nature and Protection of Primary Property and consists of sessions eight through fourteen of course V-201. At the end of this and each of the eight volumes of V-201, there is an index (Concordex) for the individual volume. Also included in the fifteen-volume set of SIC ITUR AD ASTA is a two-volume “Master Concordex,” being a complete index of the entire work.

Does happiness come from the pursuit of pleasure or moral virtue? A vivid new translation of Cicero’s exploration of a timeless question.

Anyone new to philosophy soon encounters new ideas that challenge their hidden biases and cherished beliefs, or are at odds with common sense and tradition. Yet, these philosophical ideas are backed by strong arguments, arguments so strong that it’s difficult to identify what is wrong with...

Revelation of God — Volume I opens a rational philosophical exploration into the nature of consciousness, free will, and human responsibility. Rather than approaching these questions through belief or doctrine, this audiobook examines them through structure, causality, and awareness. This volume challenges the assumption that the world we perceive is ultimate reality. It explores why consciousness is not simply a product of the brain, how choice operates within lawful constraints, and why responsibility marks the maturity of awareness.

Nella Città degli uomini sta passando uno tsunami che non farà salva alcuna autorità, alcuna fede, alcuna testimonianza. Attraversando il disordine odierno, in cui vivacchia una società autistica non più rieducabile, saremo facili prede dell'illusione globale e tuffati nel Nuovo Ordine Mondiale. Procederemo costretti in un campo minato: a ogni passo esploderà un limite di sostenibilità, una trappola d'inclusivismo, un indietreggiamento politicamente corretto. Eppure sopra tutto c'è un Ordine delle cose, capace di ricompattarsi alla sintesi di ogni era.

Book eight of 15 for the entire set of SIC ITUR AD ASTRA (This is the Way to the Stars). This fifth volume of eight of what Professor Galambos calls “the most important course of The Free Enterprise Institute” is subtitled, V-201: The Nature and Protection of Primary Property: Volume Five and consists of sessions 28 through 33 of course V-201.

Individual liberty rarely vanishes overnight. It erodes gradually—quietly, incrementally, and often in the name of good intentions. In The Forbidden Idea, Mark A. Monoscalco challenges the assumptions that have shaped modern political and economic thought, arguing that human flourishing depends on unfettered minds and voluntary cooperation—not coercion, central planning, or wealth redistribution.

Most of us want to make a difference. We donate our time and money to charities and causes we deem worthy, choose careers we consider meaningful, and patronize businesses and buy products we believe make the world a better place. Unfortunately, we often base these decisions on assumptions and...

From the seclusion of the mountains, Yamamoto Tsunetomo dictates the uncompromising essence of the warrior spirit to the scribe Tashiro Tsuramoto. Hagakure transcends the combat manual to become a spiritual guide on the absolute loyalty and mental discipline of the Nabeshima clan. This work teaches that accepting the inevitable end liberates man from fear, allowing for pure action without hesitation.

Freedom Without Blood is a philosophical and ethical exploration of how modern society justifies suffering in the name of religion, law, and tradition. This work examines the hidden mechanisms through which institutions protect beliefs and structures while real victims—human and animal—are left without a voice. It does not attack faith, but questions the moral systems that normalize pain, silence responsibility, and redefine obedience as virtue.

Most of us want to make a difference. We donate to charity, buy Fairtrade coffee, or try to cut down on our carbon emissions. Rarely do we know if we're really helping, and despite our best intentions, our actions can have ineffective -- and sometimes downright harmful - outcomes. Confronting this problem, William MacAskill developed the concept of effective altruism, a practical, data-driven approach which shows that each of us has the power to do an astonishing amount of good, given the right information.

Michel de Montaigne, der diese Selbsteinschätzung vornimmt, tat dies nicht aus Koketterie. Denn ihn kümmert weniger die Erkenntnis der Dinge als vielmehr die Erkenntnis seiner selbst. Statt systematisch über ein Thema zu meditieren – wie man es von einem Philosophen erwarten darf –, nimmt Montaigne einen Gegenstand zum Ausgangspunkt einer denkerischen Reise, von der er selbst nicht genau weiß, wohin sie ihn führt. Sein Gegenstand ist er selbst, in dem sich alle anderen Gegenstände spiegeln.