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Die Aphorismen der "fröhlichen Wissenschaft" befassen sich mit den unterschiedlichsten Themen des Lebens. In ihrer Tonalität kündigen sie Nietzsches "Also sprach Zarathustra" an. Faszinierend! Mit dabei: Ein pdf-Dokument mit Titelliste.

In Modern Social Imaginaries, Taylor continues his recent reflections on the theme of multiple modernities. To account for the differences among modernities, Taylor sets out his idea of the social imaginary, a broad understanding of the way a given people imagine their collective social life. Retelling the history of Western modernity, Taylor traces the development of a distinct social imaginary.

Peut-on encore parler de philosophie après Hiroshima ? Cette question résume à elle seule le désarroi et l'angoisse des philosophes de la seconde moitié du XXe siècle après les atrocités des guerres mondiales. Mais ce désarroi est en germe dès le XIXe siècle, suscité notamment par les « philosophes du soupçon ». Cet ouvrage interroge la spécificité de la philosophie contemporaine et les fondements de ce désenchantement.

Have you heard that language is violence and that science is sexist? Have you read that certain people shouldn't practice yoga? Or been told that being obese is healthy, that there is no such thing as biological sex, or that only White people can be racist? Are you confused by these ideas, and do you wonder how they have managed to challenge the logic of Western society? In this probing volume, Helen Pluckrose and James Lindsay document the evolution of the dogma that informs these ideas, from its coarse origins in French postmodernism to its refinement within activist academic fields.

Vividly written, The Infidel and the Professor is a compelling account of a great friendship of two towering Enlightenment thinkers that had great consequences for modern thought. David Hume is widely regarded as the most important philosopher ever to write in English, but during his lifetime, he was attacked as "the Great Infidel" for his skeptical religious views and deemed unfit to teach the young. In contrast, Adam Smith was a revered professor of moral philosophy and is now often hailed as the founding father of capitalism.

The year is 1919. The horror of the First World War is fresh for the protagonists of Time of the Magicians, each of whom finds himself at a crucial juncture. Benjamin is trying to flee his overbearing father and floundering in his academic career, living hand to mouth as a critic. Wittgenstein, by contrast, has dramatically decided to divest himself of the monumental fortune he stands to inherit, in search of spiritual clarity.

In thirteen iconoclastic essays, Slavoj Žižek disrupts the death-grip that neoliberalists, Trumpian populists, toxic self-improvement industries and accelerationists alike have established on the idea of progress. Anatomizing what is lost when opponents of the future are allowed to define it, Žižek ruthlessly exposes what different visions of progress exclude or sacrifice and the dynamics of desire, denial and disavowal at work in Hollywood blockbusters, Buddhist economics, decolonization movements and other engines of vision.

La desacralizzazione e la scristianizzazione accompagnano il destino dell'uomo occidentale. La civiltà del capitalismo assoluto, che basa il suo dominio sul nichilismo relativista e sulla volontà di potenza tecnoscientifica, non solo non ha più bisogno di affidarsi, come un tempo, alla religione quale strumento di potere: deve necessariamente promuoverne l'estinzione.

Soren Kierkegaard was a Danish philosopher, theologian, and religious author interested in human psychology. He is regarded as a leading pioneer of existentialism and one of the greatest philosophers of the 19th Century.

We need something in real-time, something that reflects our civilization and culture. That something is politics, Thus, we must start by adding the dimension of science to the study of politics. This is why this audiobook, The Biology of Politics, was written.

Finally, a philosophy book that doesn't take itself as seriously as the theorists it eviscerates! Nothing Means Anything mercilessly skewers postmodernism's most pretentious thinkers with savage wit and zero academic mercy.

What the Hell tears into Ludwig Wittgenstein—history's most insufferable genius—with savage wit and zero academic pretension. Journey through the mind-bending contradictions of a trust-fund philosopher who claimed to solve all philosophical problems (twice!), while making everyone around him miserable. Discover how a man who couldn't maintain a single healthy relationship somehow revolutionized our understanding of language, meaning, and communication.

In this mercilessly funny takedown, Jean-Jacques Rousseau—history's most insufferable philosopher—gets the roasting he so richly deserves. Noble Savage, Deadbeat Dad exposes the spectacular hypocrisy of a man who abandoned five children at orphanages while writing the definitive guide to education, preached natural virtue while exposing himself to strangers, and railed against wealth while living off rich patrons.

The world you knew is disappearing. Truth is being rewritten, reality is being engineered, and those who control the machines control the future. We are living in an age where artificial intelligence is replacing human thought, digital systems dictate the boundaries of speech and belief, and global institutions are collapsing under the weight of their own deception. Every pillar of civilization—faith, family, freedom—is under siege by forces determined to remake humanity in their own image.

מה קורה כאשר פו הדוב פוגש את וודי אלן? מה עשתה אליס על הספה של פרויד? איך הצליח עמנואל קאנט לפגוש את מרילין מונרו? האם אנו מבזבזים זמן או שהזמן מבזבז אותנו? מהי משנתו הפילוסופית של ארנולד שוורצנגר? מהו הקשר בין "מטריקס" ל"ארץ הפלאות"? איך חוגגים מסיבת לא יומהולדת? לכמה אדמה זקוק הרוזן טולסטוי? איך הפך סנדלר חולמני למלך צרפת? מדוע נזקק האסטרונום הטורקי לחליפת ארמאני? האם הנסיך הקטן מצא תשובה לשאלתו של ביאליק? האם יש משמעות לשאלות על משמעות? מהם הדברים החשובים באמת?

Being Really Confused is the hilariously brutal, no-holds-barred, sarcasm-soaked guide to Martin Heidegger’s philosophical fever dream. Whether you’re a burned-out philosophy major, a curious masochist, or someone who just wants to sound terrifyingly deep at brunch, this book unpacks the most infamously unreadable thinker of the 20th century—with jokes, rants, and zero patience for pretension.

في عالمنا المعاصر، يعاني كثيرون من القلق والتوتر والشعور بالانقسام. ومع انتشار وسائل التواصل الاجتماعي، أصبحت هذه المشاعر أكثر حدة والفجوات بيننا وبين أنفسنا تتسع. فكيف يمكننا وسط كل هذا الانقسام أن نحافظ على سلامة عقولنا؟! في هذا الكتاب، تطرح الروائية التركية أليف شافاك هذا السؤال الجوهري، وتحاول الإجابة عليه من خلال تحليلها لعالمنا المعاصر، وتجاربها الشخصية وقصص من حياتها، لتقدم رؤيتها للعالم. وتؤكد على أهمية الوعي الذاتي والمسؤولية الاجتماعية والتواصل مع الآخرين.

"Dies Buch gehört den Wenigsten. Vielleicht lebt selbst noch keiner von ihnen. Erst das Übermorgen gehört mir." Friedrich Nietzsche (1844 - 1900) rechnete in dieser Schrift mit dem Christentum ab - wie üblich in einem Tonfall, der dem "Philosophieren mit dem Hammer" gleichkam. Ein zentrales Werk in Nietzsches Schaffen!

Life does not unfold by design. It moves, shifts, adapts—sometimes in harmony, often in chaos. What, then, is the right way to live? With his signature clarity and quiet defiance, Ralph Waldo Emerson steps beyond theory into the pulse of everyday existence. He does not prescribe rigid formulas but instead offers something sharper: a way of seeing. Here, work is not mere labor but an act of self-realization. Power is not control but a force that shapes character. Fate is not an iron law but a current to navigate.

Prudence is not timidity. It is not caution for its own sake. It is the art of knowing when to act and when to wait, when to follow reason and when to trust instinct. In Prudence, Ralph Waldo Emerson reclaims this often-misunderstood virtue, not as mere carefulness but as the wisdom of navigating life with both vision and restraint. For Emerson, prudence is not the enemy of boldness but its quiet architect. It does not stifle ambition but shapes it, guiding passion with clarity and purpose. A mind without prudence rushes blindly; a mind ruled by it never moves at all.

Nothing stands still. The moment we grasp an idea, it expands beyond us. The instant we define a boundary, a wider one emerges. Ralph Waldo Emerson's essay Circles is not about shapes on a page but about the shifting nature of thought, existence, and perception. Each insight is a stepping stone, each conclusion just another starting point. There is no final answer—only an ever-widening ring of understanding. Emerson writes with the quiet confidence of someone who has seen the world rearrange itself countless times. He does not dictate; he invites. He does not confine; he liberates.

Spring arrives with a rush of words, and Ralph Waldo Emerson stands at the threshold, pen in hand. May-Day and Other Pieces is not just a collection of poems—it is an invitation to witness the shifting tides of nature, thought, and destiny through the eyes of one of America's sharpest philosophical minds. From the awakening landscapes of May-Day to the untamed wilderness of The Adirondacs, Emerson moves effortlessly between the grandeur of the world and the depths of the soul.

True heroism does not seek applause. It does not wear armor or demand recognition. It walks quietly, steady in its purpose, untouched by fear or flattery. In Heroism, Ralph Waldo Emerson strips away the illusions of grandeur and reveals the essence of courage: a quiet, unwavering commitment to one's own principles. This is not a celebration of warriors or conquerors but of those who face the world with integrity, who move through life unshaken by its storms.

Ralph Waldo Emerson's The Over-Soul isn't just an essay—it's a revelation. It speaks of a vast, unshakable presence within us all, a silent force that knows, guides, and connects. Beyond intellect, beyond ego, Emerson leads us to the infinite. The Over-Soul is the quiet voice of truth, the source of wisdom that needs no teacher. It is intuition over logic, unity over isolation. When we listen, the noise of the world fades, and something deeper takes its place—clarity, purpose, transcendence. Emerson doesn't explain; he awakens.

Intellect is not a possession but a force—fluid, expansive, untamed. It cannot be hoarded, nor can it be caged within doctrine or tradition. In Intellect, Ralph Waldo Emerson urges us to see thought as a living current, not a stagnant pool. True understanding, he suggests, is not about collecting knowledge but about breaking through to deeper insight, where intuition leads and logic follows.

"Dass ich (...) vom "deutschen Wesen" zu fabeln begann (...) heute ist es mir ein unmögliches Buch" - so Nietzsche in seinem "Versuch einer Selbstkritik", dem der "Geburt der Tragödie" 14 Jahre später angefügten Vorwort aus dem Jahr 1886. Und tatsächlich birgt dieses Buch schwer zu ertragende Abschnitte, die sich, als Huldigung an die großen sächsischen Antiromanisten und Antisemiten Martin Luther und Richard Wagner, wie ein Hinweis auf den späteren Zusammenbruch der Menschlichkeit in Deutschland lesen.

أنت تنظر بعين الوهم فترى الناس يرتعشون أمام عصافة الحياة فتظنهم أحياء وهم أموات منذ الولادة ولكنهم لم يجدوا من يدفنهم فظلوا منطرحين فوق الثرى ورائحة النتن تنبعث منهم. يتناول جبران خليل جبران في كتاب العواصف الحياة والموت والحب، بمنطق فلسفي بديباجة أدبية؛ فهو يستنطق بفلسفته ألسنة الأزهار والأشجار ليُفصح من خلالها عمَّا في هذا الكون من أسرار ويدعو للخروج من حالة الخنوع والتخاذل الحضارية التي يعيشها الشرق من خلال تمجيده لقيم التمرد والتحلي بروح الفرادة بدل من الانسياق وراء التقاليد بشكل أعمى. جبران في العواصف سيجبرك على أن تتفكر كما لم تفعل من قبل ....

delve into a thought-provoking exploration of autonomy and control in the modern world. Through the lens of the Baphomet, antenna towers, and the enigmatic Mark of the Beast, this book examines the delicate balance between spirituality, consumerism, and emerging technologies. Unravel the complexities of surveillance, the commodification of personal data, and the rise of artificial intelligence, as the narrative encourages critical thinking about the forces shaping our lives.

What would you pay to have a wife who doesn't argue or nag? What would you pay for a husband who's actually in shape? What would you pay to have a clean garage? And what would you pay to be able to get up every morning when you wanted to? The problem is you can't pay for these things as they cannot be bought in stores. But they are definitely attainable in life. The only question is whether you are going to give up your current pursuit of traditional economic standards of living to attain them instead.

When we think of philosophy that can guide us in our everyday lives, we are more likely to think of Ancient Greece or Rome than we are 20th-century Mexico. But Mexican philosophy, which came into focus in the last century, following the Mexican Revolution, is a rich and wide-ranging tradition with much to offer readers today. Emerging in defiance of the Western philosophy bound up with colonial power—first brought to Mexico with the Augustinians in the 16th century, and, like so much else, imposed on Mexicans for centuries after that—it boasts a range of powerful ideas and advice.