検索キーワード： 論理学・言語学

Nesta obra, Nietzsche investiga o alcance efetivo da linguagem, sobre a qual se assenta todo o conhecimento da civilização ocidental. Para ele, a confiança do homem moderno no poder das palavras se funda no esquecimento de algo que era evidente quando as criou: elas são apenas uma metáfora para as coisas e jamais poderiam encarnar o seu significado.Esta obra foi ditada pelo autor a um amigo no verão de 1873, mas só foi publicada após a sua morte. A presente edição contém ainda uma seleta oportuna de Fragmentos póstumos.

En estos tiempos en el que los nervios y las emociones se encuentran a flor de piel, este libro surge con un propósito filosófico-político: pensar con los lectores sobre cuestiones de cultura política que se viven día a día, de un modo abierto, sin caer en la jerga académica. El argumento principal es cómo pensar en un método o una postura que se contraponga al discurso del odio y a sus reflejos en la sociedad y en las redes sociales.

You are a powerful go-getter! But how do you know you are focusing on the most impactful efforts? Imagine turning challenges into opportunities, making decisions that drive you closer to your goals, and communicating your ideas with impact. Critical Thinking for Go-Getters is your ultimate guide to mastering critical, creative, and persuasive thinking skills to take control of your life.

An award-winning mathematician shows how we prove what’s true, and what to do when we can’t.

Did you know that trees collaborate, communicate, and engage in chemical warfare? Or that humans are better at smelling rain than sharks are at smelling blood? Sometimes, life gets boring. Your sense of wonder often gets lost in a pile of chores, paperwork, and obligations. With tons of boredom-busting facts and mysteries about plants, animals, history, space travel, and everything in between, you have a set of fail-safe conversation starters up your sleeve.

In questo agile saggio Vera Gheno fa il punto sul dibattito che si è sviluppato in Italia intorno al linguaggio, con l'intento di aiutare il lettore a prendere una posizione, e accompagnarlo a riflettere proprio su quanto sia importante non dare mai nulla per scontato. Negli ultimi tempi, si parla in toni anche molto accesi di linguaggio inclusivo o ampio: che cos'è, come funziona, a chi e a cosa serve? Si tratta di un eccesso di politicamente corretto, oppure è un tema con cui, volenti o nolenti, dobbiamo fare i conti?

"Die Kunst, Recht zu behalten": Schopenhauers Argumentationstechnik, die einzig dem Zweck dient, ohne Rücksicht auf die Wahrheit aus Streitgesprächen siegreich hervorzugehen. Arthur Schopenhauer: geboren am 22.2.1788 in Danzig; gestorben am 21.9.1860 in Frankfurt/Main, entstammte einer patristischen Kaufmannsfamilie. Die ungeliebte Kaufmannslehre in Hamburg brach er nach dem Tod des Vaters (1805) ab und übersiedelte zur Mutter nach Weimar, wo diese einen literarischen Salon führte und bald zur berühmten Schriftstellerin avancierte. Seit 1809 studierte er in Göttingen Naturwissenschaften, ab 1811 in Berlin Philosophie.

A guide to deprogramming yourself from thoughts.

Il 21 aprile 1966 Gregory Bateson – antropologo e padre dell’Ecologia della Mente - tenne un discorso alla conferenza “Two Worlds Symposium", presso lo State College di Sacramento, California. Quella che ascolterete è la trascrizione integrale di quell’intervento. Era iniziata proprio allora la mobilitazione degli studenti contro la guerra del Vietnam; quegli studenti erano parzialmente consapevoli di essere nati in un mondo impazzito ma disorientati e pieni di rabbia per non essere in grado di capirne le vere origini.

This book offers what may with reservations be described as a theory of the mind. But it does not give new information about minds. We possess already a wealth of information about minds, information which is neither derived from, nor upset by, the arguments of philosophers. The philosophical arguments which constitute this book are intended not to increase what we know about minds, but to rectify the logical geography of the knowledge which we already possess.

Während der Cola-Kriege in den 1980er-Jahren wetteiferten Coca-Cola und Pepsi darum, Amerikas beliebteste Limonade zu werden. Doch Coca-Cola nutzte diese Fähigkeit nicht zum richtigen Zeitpunkt und dieser Fehler hätte beinahe eines der ältesten und wertvollsten Unternehmen Amerikas in den Ruin getrieben.

Our Global Lingua Franca is an essential companion for both native and non-native English instructors navigating the challenges of sub-par language learning. It will validate your frustrations about learning and teaching under the conventional approach to EFL. Intelligent without being overly academic, it offers invaluable outside-the-box advice on reading, writing, listening, speaking, grammar, vocabulary, and pragmatics to help you impart conversational English fluency and beyond.

The human mind confines the realms of the possible. Many teachings suggest steps, instructions, patterns to follow, etc. I Am Who offers a fresh perspective on what it is to live at peace. No steps, no ordered lists, or the like. As the author suggests, everything one needs is within oneself.

Reason has done much of the heavy lifting throughout history. In this second volume, this book presents quotations from many of history's key figures who both recognize the importance—and also the limitations—of reason.

Moving and erudite, Hammad writes from within the moment, shedding light on the Palestinian struggle for freedom. Recognising the Stranger is a brilliant melding of literary and cultural analysis by one of Granta’s Best of Young British Novelists and a foremost writer of fiction in the world today.

Эристика, или Искусство побеждать в спорах — труд немецкого философа Артура Шопенгауэра (нем. Arthur Schopenhauer, 1788–1860). Эристика — наука о правильном ведении спора, когда один из собеседников всегда останется при своем мнении, то есть останется правым. Другими выдающимися произведениями А. Шопенгауэра являются "О воле в природе", "О свободе воли", "Об основе морали", "Две основные проблемы этики", "О четверояком корне закона достаточного основания" и "Мир как воля и представление".

Why do we love to swear so much? Why do we get so offended when others do it? In this lively and amusing exploration of the various puzzles that surround swearing, philosopher Rebecca Roache argues that what makes swearing offensive is not really the words at all: the offensiveness lies in what we don't say. The unspoken—and usually unconscious—inferences that speakers and listeners make about each other are key to explaining swearwords' capacity to shock.

Le mensonge est important. Nous nous mentons à nous-même et aux autres. Mais qu'est-ce qui nous pousse à dissimuler ou arranger la vérité à notre avantage ? Nous sommes imparfaits, pas aussi bons que nous le souhaiterions ou que nous le prétendons. L'intégration sociale nous oblige également à mentir car la vérité est source de problèmes et de conflits. Pour survivre et réussir, nous faisons semblant, avec les meilleures intentions. Mais attention! Le mensonge est bien trompeur. Quelles sont derrière les apparences, les diverses causes et formes du mensonge ?

Dangerous Jokes develops a novel, well-researched, and compelling argument that lays bare the power of demeaning jokes in ordinary conversations. Claire Horisk draws on her expertise in philosophy of language and on evidence from sociology, law, and cognitive science to explain how the element of humor—so often used as a defense—makes jokes more potent than regular speech in communicating prejudice and reinforcing social hierarchies.

The self-evident existence of reason, logic, and intelligibility are strong evidence for God. Reason is a human faculty that defines humanness and points to a rational universe. This in turn points to the principle of reason, or the "Logos" developed by Heraclitus and other Greek philosophers, and later by the Apostle John (1:1). Reason and its corollaries emerge like aspects of language and complement each other, like speaking and listening. Indeed, mutual communication works because of reciprocity, which is a root form of intelligibility.