検索キーワード： ムーブメント

Judith Butler shows how COVID-19 and all its consequences-political, social, ecological, economic-have challenged us to reconsider the sense of the world that such disasters bring about. Drawing on the work of Max Scheler, Maurice Merleau-Ponty, and critical feminist phenomenology, Butler illuminates the conditions in which we seek to make sense of our disorientation, precarity, and social bonds. What World Is This? offers a new account of interdependency in which touching and breathing challenge the boundaries of the body and selfhood.

Education is in bad shape in America and beyond today. It’s obvious. Everyone perceives it. Something is going badly wrong in our schools. Our children aren’t learning as they should be. Their mastery of core academic curriculum like reading, writing, history, mathematics, science, and civics has declined to crisis levels and shows no signs of improvement. Meanwhile, they’re all learning to be activists, turning their backs on their nations, societies, and even their parents and religions.

Emerson describes the fluidity of thinking and life; how we need to be open to new ideas and not be wed to old ones; how to open ourselves up to these ideas by expanding our circles of knowledge and ideas.

"Рождение трагедии, или Эллинство и пессимизм"—эстетический трактат, в котором Фридрих Ницше изложил свой взгляд на дуалистические истоки искусства.

El escepticismo es bien conocido en la filosofía occidental, la mentalidad de cuestionar las afirmaciones de conocimiento establecidas en varias áreas. Los escépticos han cuestionado la idoneidad o confiabilidad de estas afirmaciones preguntando en qué conceptos se basan o qué establecen realmente. Han dudado de si algunas de esas afirmaciones son verdaderas, tal como se declaran, o siempre verdaderas, y han cuestionado las supuestas premisas lógicas de las suposiciones aceptadas.

The Discourses on Livy, published posthumously in 1531, is a work of political history and philosophy composed in the early 16th century by the famed Florentine public servant and political theorist Niccolo Machiavelli (1469-1527) and is widely considered one of his masterpieces.

This book is more than Porter's own story. It also invites those who may be in the deconstruction process themselves to consider the perspective of someone who was tempted to leave his faith—yet stayed. And it provides theological insight and pastoral support to those who worry that everyone is bailing out on the church.

Although Montaigne’s writing resists easy analysis, Montaigne includes seven essays before he even explicitly states the purpose of the Essays. Manent finds in it a subtle unity, and demonstrates both the philosophical depth of Montaigne’s reflections and the distinctive and even radical character of his central ideas.

How to Say No is a delightful collection of brief ancient writings about Cynicism that captures all the outrageousness, wit, and wisdom of its remarkable cast of characters—from Diogenes in the fourth century BCE to the column-stander Symeon Stylites in late antiquity.

Ralph Waldo Emerson (1803 – 1882) war einer der Begründer des Transzendentalismus. Der Philosoph begründete eine neue Denkrichtung der Philosophie. Er forderte den Menschen auf, im Einklang mit der Natur zu leben, und gilt als Mitbegründer der "New Thought"-Bewegung. Seine Essays "Selbständigkeit", "Persönlichkeit" und "Manieren" sind Klassiker, die sich mit guter Lebensführung befassen.

Emerson describes the existence & nature of the human soul, the relationship between the ego & the soul, the relation between God & the soul, reaching back to all of Western thought starting with Socrates & Plato.

In the spring of 1871, Ralph Waldo Emerson boarded a train in Concord, Massachusetts, bound for a month-and-a-half-long tour of California—an interlude that became one of the highlights of his life. Based on original research employing newly discovered documents, The California Days of Ralph Waldo Emerson maps the public story of this trip onto the private story of Emerson's final years. Engaging and compelling, this travelogue makes it clear that Emerson was still capable of wonder, surprise, and friendship, debunking the presumed darkness of his last decade.

Ende der 1790er Jahre – als die meisten Staaten in Europa noch im eiserenen Griff absolutistischer Herrscher waren – galt die Idee vom freien Individuum als brandgefährlich. Und dennoch stellte eine Gruppe von Denkern in der kleinen Universitätsstadt Jena das Ich in den Mittelpunkt ihres Denkens, Schreibens und Lebens. Zu diesem Kreis gehörten die Dichter Goethe, Schiller und Novalis ebenso wie die Philosophen Fichte, Schelling und Hegel, die genialen Schlegel-Brüder und ihre Muse, Caroline Schlegel.

"Moderner Stoizismus für ein gutes Leben" – so lautet der Anspruch dieses Buches, das einen umfassenden Überblick über antiken und modernen Stoizismus gibt. Guido Bellberg ist der Gastgeber des ersten deutschsprachigen Stoizismus-Podcast, der Monat für Monat Tausende Hörerinnen und Hörer erreicht.

Cet ouvrage part de ceux qui ont réussi à faire cristalliser une approche, une attitude, un esprit, pour offrir au lecteur la reprise des étapes majeures de l'aventure de la pensée occidentale depuis Parménide jusqu'à Sartre et Bruaire en passant par Platon, Descartes, Spinoza, Kant, Marx, Nietzsche ou encore Bergson.

Мир как воля и представление—центральная работа немецкого философа Артура Шопенгауэра. Шопенгауэр утверждал, что назначение этой работы во всестороннем рассмотрении «единственной идеи». Он разработал свою философскую систему, состоящую из четырёх разделов: эпистемология, онтология, эстетика и этика.

Im Frühsommer 1979 folgte der französische Star-Philosoph der Einladung eines jungen Dozenten namens Simeon Wade an dessen Hochschule in Kalifornien. Wade überredete sein Idol zu einem Death-Valley-Ausflug, inklusive LSD-Trip. Foucault selbst beschrieb diesen Tag, an dem er zum ersten Mal Erfahrungen mit der Droge machte, als "eine der wichtigsten Erfahrungen meines Lebens". Aus der Begegnung entstand eine langjährige Freundschaft, die sich in einem Briefwechsel niedergeschlagen hat.

Chi è il Dio dei monoteismi? Non certo il Dio di cui discutono atei e credenti, ma un Dio tragico e assoluto, drammatico nella sua Unità e apertura al mondo. È il concetto più alto: pensarlo significa affondare negli abissi del monoteismo, scorgere l'imperscrutabilità di questa presenza-assenza che da sempre ingombra la vita dell'uomo. Ma è anche il Dio che irrompe nella storia con uno sguardo di Amore verso l'Uomo e si fa sorgente di libertà e giustizia.

Aclamado como una parábola para los tiempos modernos, Erasmo de Rotterdam es la biografía de un gran humanista que, cuando se le pidió una confesión de fe, dijo: “Amo la libertad, y no serviré ni puedo servir a ningún partido”. En ningún momento Zweig menciona a Hitler por su nombre, pero es obvio que esta biografía de un hombre que trató de mantenerse por encima de la batalla.

Most of us experience the world through competing perspectives. A job or a religion seems important and fulfilling when looked at in one way; but from a different angle they seem tedious or ridiculous. A friend is obtuse from one point of view, wise from another. Continuing to hold both views at once can be unsettling, highlighting conflicts between our own judgments and values, and undermining our ability to live purposefully and effectively. Yet, as Jennifer Church argues in this book, inner conflict can be a good thing.

Collected in this special thematic anthology are 25 episodes showcasing notable individuals from Renaissance times to the present day who have transformed the way we think about the world. Included are philosophers such as Descartes, Kierkegaard, Nietzsche, Wittgenstein and Karl Marx, authors Albert Camus, Iris Murdoch, Mary Wollstonecraft and Simone de Beauvoir, psychoanalyst Carl Jung and many other celebrated thinkers. Also featured are programmes on key philosophical themes, traditions and theories, among them existentialism, empiricism and feminism.

In the 1790s an extraordinary group of friends changed the world. Disappointed by the French Revolution's rapid collapse into tyranny, what they wanted was nothing less than a revolution of the mind. The rulers of Europe had ordered their peoples how to think and act for too long. Based in the small German town of Jena, through poetry, drama, philosophy and science, they transformed the way we think about ourselves and the world around us. They were the first Romantics.

From Silicon Valley boardrooms to rural communes to academic philosophy departments, a seemingly inconceivable idea is being seriously discussed: that the end of humanity’s reign on earth is imminent, and that we should welcome it. Anthropocene antihumanism has been inspired by revulsion at humanity’s destruction of the natural environment, and transhumanism, by contrast, glorifies some of the very things that antihumanism decries—scientific and technological progress, the supremacy of reason.

In Black Utopias, Jayna Brown takes up the concept of utopia as a way of exploring alternative states of being, doing, and imagining in Black culture. Musical, literary, and mystic practices become utopian enclaves in which Black people engage in modes of creative worldmaking.

In this illuminating overview, Professor Garrett Thomson surveys the field, considering the work and influence of 29 major thinkers representing logical atomism and logical positivism (including Russell and Wittgenstein), analytic philosophy (including Quine, Davidson, Rawls), phenomenology and existentialism (including Husserl, Heidegger, Sartre), hermeneutics (including Gadamer and Habermas) and post-structuralism (including Foucault, Derrida and Deleuze). Also examined are some recent thinkers including Richard Rorty and Charles Taylor.

Solo pochi mesi fa lo chiamavamo "nostro" e adesso lo abbiamo già regalato alla storia. È fragile da maneggiare, per niente facile da catalogare. Eppure come ha detto sagacemente Karl Popper "il Novecento è stato un secolo così pieno di correnti che, vedrete, la sua influenza si diffonderà dappertutto". Scandita dalle menti più bizzarre, la filosofia del secolo che ci ha dato i natali ci lascia con ardite provocazioni, brillanti interrogativi e una certezza: il futuro è aperto, come una partita di flipper, con tutte te sue luci e i suoi bonus, le buche e i respingenti.

Russell once said, "Do not fear to be eccentric in opinion, for every opinion now accepted was once eccentric." His views on religion in general, and on Christianity in particular (as in this work), were considered "eccentric" by many of his contemporaries. So were his views on sex, which figures frequently as an example of the misery that Christian leaders and thinkers inflict, and for which he was often vilified. The lectures in this collection leave no doubt about his views on these and related subjects.

Solidarietà, empatia, simpatia, compassione: parole di cui oggi nel discorso pubblico e nel linguaggio della politica si è quasi persa traccia. E questo, proprio mentre milioni di uomini e donne chiedono aiuto attraversando mari e tribolazioni, e mentre la povertà e le diseguaglianze crescono anche nel mondo ricco. Perché entrare in contatto con le emozioni altrui è diventato così difficile? E che cosa accade quando un essere umano le vede e le sente, le emozioni dell'altro?

Born in Paris, Jean-Paul Sartre (1905-1980) was largely raised by his mother and his maternal grandparents after his father died when he was two. He attended the renowned École Normale Supérieure, where he studied psychology, philosophy, ethics, sociology, and physics. In 1929, he met Simone de Beauvoir, who went on to become a celebrated feminist writer and philosopher, with whom he had a lifelong intellectual and romantic relationship.

Dr. Hawkins begins this lecture by saying that our spirit will be where it must be as a consequence of that which it is. Everything is exactly precisely where it has brought itself through its own decision. He states: "There is nobody paddling the canoe except yourself!" However, with the progression of consciousness, the "I" is less and less limited and ultimately becomes the source of Knowingness itself.