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Arthur Schopenhauers Aphorismen zur Lebensweisheit liefern Denkanstöße zur Corona-Krise. Wie wichtig ist es, Leid zu vermeiden? Wie wichtig ist es demgegenüber, sich zu vergnügen? Wie viel geht verloren, wenn wir mit dem Ziele, Leid zu vermeiden, Feiern und größere Treffen absagen? In geschliffener Sprache und mit einer Prise Humor schildert Schopenhauer seinen pessimistischen Blick auf das Leben. In der Pandemie regt Schopenhauers zeitloser Text an, das ein oder andere abgesagte Fest mit größerer Gelassenheit zu nehmen. Gelesen von Benjamin Lucas.

Exploring the meanings and powers of love from ancient Greece to the present day, Richard Gilman-Opalsky argues that what is called “love” by the best thinkers who have approached the subject is in fact the beating heart of communism - understood as a way of living, not as a form of government. Along the way, he reveals with clarity that the capitalist way of assigning value to things is incapable of appreciating what humans value most.

È il "comandamento nuovo" che umanizza e dà un significato universale a tutti gli altri che, se assunti nella loro pienezza, convergono verso questo appello unitario. Esso esprime la rottura più importante compiuta da Gesù rispetto al giudaismo: la logica della religione dei Padri si apre a una dimensione "altra", segnando il passaggio dalla Legge mosaica alla legge dell'Amore, come presenza di Dio nella storia umana. Non è legge della Ragione, ma verità che appartiene alla condizione di ogni singolo.

L'ansia della psichiatria di accreditarsi come scienza, sul modello delle scienze della natura, ha portato all'oggettivazione del folle nella più completa rimozione della sua soggettività. Quello che per un greco antico era un "invasato dal dio", per un medievale un "posseduto dal demonio", per la scienza psichiatrica diventa un "malato". L'uso di termini come mente e corpo, apparato psico-fisico, psico-somatico, bio-psicologico dicono che la psichiatria non ha mai riconosciuto l'unità dell'esistenza, ma solo la composizione delle parti.

On June 22, 1936, the philosopher Moritz Schlick was on his way to deliver a lecture at the University of Vienna when Johann Nelböck, a deranged former student of Schlick's, shot him dead on the university steps. Some Austrian newspapers defended the madman, while Nelböck himself argued in court that his onetime teacher had promoted a treacherous Jewish philosophy. David Edmonds traces the rise and fall of the Vienna Circle - an influential group of brilliant thinkers led by Schlick.

Ralph Waldo Emerson (1803 - 1882) war einer der Begründer des Transzendentalismus. Der Philosoph begründete eine neue Denkrichtung der Philosophie. Er forderte den Menschen auf, im Einklang mit der Natur zu leben, und gilt als Mitbegründer der "New Thought"-Bewegung. Sein Essay "Manieren - Manners" ist ein Klassiker, der sich mit guter Lebensführung befasst.

“I went to the woods because I wished to live deliberately.” And so it began. Henry David Thoreau, at 27, built a tiny, one-room cabin in the woods — on land owned by his friend, Ralph Waldo Emerson — and began his two-year experiment in frugality on the shore of Walden Pond. He wasn’t...

"This is a declaration of war. In the name of our creator, we declare a revolutionary war against both the gods and those titans who were gods before them! In the name of our liberator, we declare a revolutionary war against fatalism and every other form of tyranny! We think from out of the end of all things, with an indomitable will to achieve either victory or a martyrdom that inspires enduring rebellion in those to whom we pass the torch of our example."

Neste livro Schopenhauer apresenta 38 estratégias sobre a arte de vencer um oponente num debate, não importando os meios, utilizando a maior ferramenta que possuímos; a palavra. É possível recorrer a estes estratagemas, lícitos e ilícitos, para 'obter' razão, e defendê-la quando ela estiver do nosso lado ou conquistá-la quando estiver do lado do adversário. Com frieza classificatória, Schopenhauer indica 'os caminhos oblíquos e os truques de que se serve a natureza humana em geral para ocultar seus defeitos'.

The empirical sciences make assumptions that they are not themselves capable of justifying. Philosophy justifies those assumptions; that is its job. Sound interesting? The author thinks so too! Listen to Philosophical Knowledge, and learn about philosophy.

We need a new philosophy of the earth. Geological time used to refer to slow and gradual processes, but today we are watching land sink into the sea and forests transform into deserts. We can even see the creation of new geological strata made of plastic, chicken bones, and other waste that could remain in the fossil record for millennia or longer. Crafting a philosophy of geology that rewrites natural and human history from the broader perspective of movement, Thomas Nail provides a new materialist, kinetic ethics of the earth that speaks to this moment.

Ralph Waldo Emerson (1803 - 1882) war einer der Begründer des Transzendentalismus. Der Philosoph begründete eine neue Denkrichtung der Philosophie. Er forderte den Menschen auf, im Einklang mit der Natur zu leben, und gilt als Mitbegründer der "New Thought"-Bewegung. Sein Essay "Persönlichkeit - Character" ist ein Klassiker, der sich mit guter Lebensführung befasst.

Ralph Waldo Emerson (1803 - 1882) war einer der Begründer des Transzendentalismus. Der Philosoph begründete eine neue Denkrichtung der Philosophie. Er forderte den Menschen auf, im Einklang mit der Natur zu leben, und gilt als Mitbegründer der "New Thought"-Bewegung. Sein Essay "Selbständigkeit - Self-reliance" ist ein Klassiker, der sich mit guter Lebensführung befasst.

Although there are many kinds of love, erotic love has been celebrated in art and poetry as life's most rewarding and exalting experience, worth living and dying for and bringing out the best in ourselves. And yet it has excused, and even been thought to justify, the most reprehensible crimes.

The "free will" debate has never, conclusively, been solved, otherwise we would not have this conversation. There is basically one group that says, "We have free will", while the other group of people says, "We do not have free will". The great majority of people do believe we have free will. In this book, I present a third option, one that has never been presented before. My theory, called "Procirclism", goes far beyond the free will issue.

Der französische Schriftsteller und Literaturnobelpreisträger Albert Camus hat seinen ersten Roman "Der glückliche Tod" sein Leben lang geheim gehalten. Im Herbst 1938 soll er mit 25 Jahren das Manuskript in einen Koffer eingeschlossen haben. Vollendet hat er es nie. Der Held dieses posthum veröffentlichten Romans ist der Büroangestellte Mersault, der durch einen Mord an so viel Geld kommt, dass er die Zeit nach seinen persönlichen Vorlieben gestalten und seinen nahenden Tod als einen glücklichen erwarten kann. Heiner Schmidt liest Albert Camus' Erstlingswerk atmosphärisch dicht.

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La tendance dominante de la philosophie moderne donne un sens aux grandes révolutions européennes du dernier demi-millénaire. Il est impossible de comprendre le fond de cette philosophie, si ce n’est à la lumière des revendications d’une liberté toujours plus étendue. Par ces révolutions, des monarchies héritées du Moyen Âge ont été balayées et l’autorité spirituelle de l’Église compromise. 

In this short book, Roger Scruton presents an original and radical defense of human uniqueness. Confronting the views of evolutionary psychologists, utilitarian moralists, and philosophical materialists such as Richard Dawkins and Daniel Dennett, Scruton argues that human beings cannot be understood simply as biological objects. 

La collapsologie n'est pas une prédiction messianique mais " L'exercice transdisciplinaire d'étude de l'effondrement de notre civilisation thermo-industrielle, et de ce qui pourrait lui succéder, en s'appuyant sur les deux modes cognitifs que sont la raison et l'intuition, et sur les travaux scientifiques connus. " dixit Raphael Stevens et Pablo Servigne. Comment tout peut s'effondrer, démontre la vulnérabilité de nos sociétés et le risque systémique de leur effondrement possible. Car aujourd'hui, l'utopie a changé de camp.