検索キーワード： 美学

We all wear hoods: the Grim Reaper, Red Riding Hood, torturers, executioners and the executed, athletes, laborers, anarchists, rappers, babies in onesies, and anyone who’s ever grabbed a hoodie on a chilly day. Alison Kinney’s Hood explores the material and symbolic vibrancy of this everyday garment and political semaphore, which often protects the powerful at the expense of the powerless—with deadly results.

Art has the power to move us, to spark an unexplainable connection, or to leave us cold. We might focus on small details or take in the entire piece of art, searching for something familiar. This book explores how we see art, how our experiences shape our perceptions, and why some works resonate deeply while others do not.

The mall near Mat thew Newton’s childhood home in Pittsburgh, Pennsylvania, was one of the state’s first enclosed shopping malls. Like all malls in their heyday, this one was a climate-controlled pleasuredome where strangers converged. It boasted waterfalls, fish ponds, an indoor ice skating rink larger than Rockefeller Center’s, and a monolithic clock tower illuminated year-round beneath a canopy of interconnected skylights. It also became the backdrop for filmmaker George A. Romero’s zombie opus Dawn of the Dead.

Every shelf is different and every bookshelf tells a different story. One bookshelf can creak with character in a bohemian coffee shop and another can groan with gravitas in the Library of Congress. Writer and historian Lydia Pyne finds bookshelves to be holders not just of books but of so many other things: values, vibes, and verbs that can be contained and displayed in the buildings and rooms of contemporary human existence.

For as long as people have traveled to distant lands, they have brought home objects to certify the journey. More than mere merchandise, these travel souvenirs take on a personal and cultural meaning that goes beyond the object itself. Drawing on several millennia of examples—from the relic-driven quests of early Christians, to the mass-produced tchotchkes that line the shelves of a Disney gift shop—travel writer Rolf Potts delves into a complicated history that explores issues of authenticity, cultural obligation, market forces, human suffering, and self-presentation.

Among the many things expectant parents are told to buy, none is a more visible symbol of status and parenting philosophy than a stroller. Although its association with wealth dates back to the invention of the first pram in the 1700s, in recent decades, four-figure strollers have become not just status symbols but cultural identifiers.

During the breakdown of an unhappy marriage, writer Joanna Walsh got a job as a hotel reviewer, and began to gravitate towards places designed as alternatives to home. Luxury, sex, power, anonymity, privacy…hotels are where our desires go on holiday, but also places where our desires are shaped by the hard realities of the marketplace. Part memoir and part meditation, this book visits a series of rooms, suites, hallways, and lobbies—the spaces and things that make up these modern sites of gathering and alienation, hotels.

What is silence? In a series of short meditations, novelist and playwright John Biguenet considers silence as a servant of power, as a lie, as a punishment, as the voice of God, as a terrorist’s final weapon, as a luxury good, as the reason for torture—in short, as an object we both do and do not recognize. Concluding with the prospects for its future in a world burgeoning with noise, Biguenet asks whether we should desire or fear silence—or if it is even ours to choose.

Why are there so many examples of public figures, entertainers, and normal, everyday people in blackface? And why aren’t there as many examples of people of color in whiteface? This book explains what blackface is, why it occurred, and what its legacies are in the 21st century. There is a filthy and vile thread—sometimes it’s tied into a noose—that connects the first performances of Blackness on English stages, the birth of blackface minstrelsy, contemporary performances of Blackness, and anti-Black racism.

"Es geht zu Ende mit der alten Wahrheit." Die alte Wahrheit, das sind laut Friedrich Nietzsche (1844 - 1900) die Götzen ihrer Zeit, die es quasi mit dem Hammer zu zerschlagen gilt. Im letzten Jahr seines Schaffens (1888) beschritt Nietzsche damit den Weg der "Umwertung aller Werte" weiter - bevor ihn die Geisteskrankheit ereilte. Sein ungeduldiger Tonfall lässt vermuten, dass Nietzsche ahnte, was ihm bevorstand...

Why Did That Happen? Aristotle Has Four Answers and None of Them Are Helpful is your brutally sarcastic, surprisingly educational crash course in Aristotelian philosophy—specifically his theory of causality, aka why things happen according to a man who thought everything, including acorns and chairs, had a spiritual destiny.

Get ready to immerse yourself in the enduring power of Epictetus’ Stoic philosophy, brought to life by the strong, masculine voice of a rugged outdoors philosopher, also known as "the rucking philosopher." This audiobook isn’t just a recitation—it’s a bold journey into the timeless lessons of resilience, inner strength, and true freedom.

When Shakespeare has the Three Witches cast Macbeth’s lot, he uses something very weird to do it: not simply “eye of newt and toe of frog,” but the number seven. And when Hamlet claims, “To be or not to be, that is the question,” Shakespeare reaches for eleven. For Shakespeare, prime numbers were magical. And he is not alone. As Marcus du Sautoy showcases in Blueprints, creativity is inseparable from mathematics.

Oscar Wilde wurde am 16.10.1854 in Dublin geboren. Sein Vater war Arzt, seine Mutter Dichterin. Wilde studierte in Dublin und Oxford. Seit 1879 lebte er in London. 1895 wurde er vom Vater seines Freundes Lord Douglas wegen homosexueller Neigungen angezeigt und zu zwei Jahren Zuchthaus verurteilt. Wilde starb am 30.11.1900 verarmt in Paris.

Philosopher Nick Riggle explores the beauty of being alive by investigating the things we say to inspire ourselves and each other: seize the day, treat yourself, you only live once. These clichés are at best vague, at worst stupid. They imply that you should do something wild with your life because your life is precious, a little like saying you should go swimming with your grandfather’s watch because it is irreplaceable.

To avoid the hurt from life's failures, we allow in more pain by downsizing our dreams. You know that you can reach that mountain top, yet deny it out of conditioned fear. The only way up is to remove every single layer of faulty programming.

Il tema della bellezza viene qui affrontato da Umberto Galimberti, come nel suo stile, con un ritorno alle sorgenti della nostra cultura. Se quella ebraica era una cultura della parola, quella greca era invece una cultura della visione, dominata dal senso della finitudine e della misura. Così anche la bellezza per l'uomo greco antico è ciò che rispetta delle misure, e cioè ha proporzioni calcolabili. Il cristianesimo porterà poi sulla scena un Dio che si fa corpo visibile, dando in questo modo maggior spazio all'immagine e quindi all'arte figurativa.

La misteriosa natura del bello, a cui faceva riferimento Simone Weil, non è puramente estetica, cioè riconducibile a questioni di gusto. Essa è piuttosto ontologica ed etica, strettamente unita com'è al vero, al giusto e al bene. È questo il senso della bellezza che si ritrova nei testi classici della grecità, da Omero a Saffo ai tragici. Umberto Curi vi si sofferma ampiamente in questo suo saggio, che ha al centro l'analisi del rapporto tra bellezza e tempo.

From his vantage point as a garden designer and writer based in Kyoto, Marc Peter Keane examines the world around him and delivers astonishing insights through an array of narratives. How the names of gardens reveal their essential meaning. A new definition of what art is. What trees are really made of. The true meaning of the enigmatic torii gate found at Shinto shrines. Why we give flowers as gifts. The essential, underlying unity of the world.

A compelling argument for the necessity for art in life, Nietzsche's first book is fuelled by his enthusiasms for Greek tragedy, for the philosophy of Schopenhauer and for the music of Wagner, to whom this work was dedicated. Nietzsche outlined a distinction between its two central forces: the Apolline, representing beauty and order, and the Dionysiac, a primal or ecstatic reaction to the sublime. He believed the combination of these states produced the highest forms of music and tragic drama, which not only reveal the truth about suffering in life, but also provide a consolation for it.