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Das unordentliche Gefühl, das wir Liebe nennen, beleuchtet Richard David Precht auf bewährt kluge und anschauliche Weise...

This audiobook is an invitation to a dream school with a faculty that includes 12 of the greatest philosophers from the ancient world, sharing their lessons in happiness, resilience and much more. Discover how soldiers, psychologists, gangsters, astronauts, anarchists and others use these ideas today. Lively and powerful, this is philosophy for the street, for the workplace, for the battlefield, for love, for life.

Das Manifest der Kommunistischen Partei, auch Das Kommunistische Manifest genannt, wurde von Karl Marx und Friedrich Engels um die Jahreswende 1847/48 im Auftrag des Bundes der Kommunisten verfasst. Es ist am 21. Februar 1848 in London erschienen, kurz vor der Februarrevolution in Frankreich und vor der Märzrevolution im Deutschen Bund und in den größten Staaten dieses Bundes Österreich und Preußen. Das Manifest der Kommunistischen Partei wurde in mehr als 100 Sprachen übersetzt. Im Juni 2013 wurde es in das UNESCO-Dokumentenerbe aufgenommen.

Desde mediados del siglo XX, la esperanza de vida ha aumentado en occidente de veinte a treinta años, lo que equivale a toda una existencia en el siglo XVII. Así pues, al llegar a los cincuenta años, experimentamos una suerte de suspensión entre la madurez y la vejez, un intervalo en el que la brevedad de la vida realmente comienza, mientras nos planteamos las grandes cuestiones de nuestra condición.

Lost and Found, by Dr. Mark D’Souza, ventures deep into this quandary, addressing the poignant disconnects of our modern era. As workplaces remain trapped in a cacophony of disagreements, the world witnesses an opioid crisis showing no signs of remission. Drawing upon his extensive experience in medical practice and rich insights from philosophy, psychology, and literature, Dr. D’Souza traces this descent into chaos, marking Nietzsche’s assertion of the “death of God” as a pivotal moment in the annals of philosophical and societal thought.

In thirteen iconoclastic essays, Slavoj Žižek disrupts the death-grip that neoliberalists, Trumpian populists, toxic self-improvement industries and accelerationists alike have established on the idea of progress. Anatomizing what is lost when opponents of the future are allowed to define it, Žižek ruthlessly exposes what different visions of progress exclude or sacrifice and the dynamics of desire, denial and disavowal at work in Hollywood blockbusters, Buddhist economics, decolonization movements and other engines of vision.

Shoji Morimoto was constantly being told that he was a ‘do-nothing’ because he lacked initiative. Dispirited and unemployed, it occurred to him that if he was so good at doing nothing, perhaps he could turn it into a business. And with one tweet, he began his business of renting himself out, to do nothing. In Rental Person Who Does Nothing, Morimoto chronicles his extraordinary experiences in his unique line of work and reflects on how we consider relationships, jobs and family in our search for meaningful connection and purpose in life.

Political and generational divides often dictate how questions such as these are answered, and when asked most people give automatic answers that roughly align with the broader position they believe is right - though many flounder when asked to detail their reasoning. This creates cultural and political tribes, makes people nervous about engaging at all, or leads to the issues to be trivialised or attributed to the excessive sensitivity of 'snowflakes' to 'identity politics'.

Have you heard that language is violence and that science is sexist? Have you read that certain people shouldn't practice yoga? Or been told that being obese is healthy, that there is no such thing as biological sex, or that only White people can be racist? Are you confused by these ideas, and do you wonder how they have managed to challenge the logic of Western society? In this probing volume, Helen Pluckrose and James Lindsay document the evolution of the dogma that informs these ideas, from its coarse origins in French postmodernism to its refinement within activist academic fields.

Vividly written, The Infidel and the Professor is a compelling account of a great friendship of two towering Enlightenment thinkers that had great consequences for modern thought. David Hume is widely regarded as the most important philosopher ever to write in English, but during his lifetime, he was attacked as "the Great Infidel" for his skeptical religious views and deemed unfit to teach the young. In contrast, Adam Smith was a revered professor of moral philosophy and is now often hailed as the founding father of capitalism.

In 1910, when the industrialists and intelligentsia both promised only “progress,” G. K. Chesterton was among the few in the West who could see the brewing ideological storms that would soon make landfall, not just in the form of world wars and totalitarianism but in the pervasive modern dehumanization that consumes us to this day. More than a century ago, Chesterton perceived the beginnings of “woke capital” and how it aligns with and promotes social progressivism. There is an unspoken alliance between big business and progressives, he explains.

शाखेचे मूल्यांकन म्हणजे आपले कार्यक्षेत्र, आपली शाखा आणि आपली प्रगती ध्यानांत घेऊन त्या दिशेने कार्यकर्त्याला किती यश मिळते याचे मूल्यांकन, त्या संबंधीचे मा. हो. वे. शेषाद्रि यांचे चिंतन व विवेचन या पुस्तिकेत आहे. कार्यासंबंधी प्रेरणा व ध्येयासंबंधी सुस्पष्ट कल्पना असायला हवी. हिंदु संघटनेचे प्रतीक, स्वरुप शाखा असावी. शाखा म्हणजे समाजव्यापी, सर्वस्पर्शी रुप, समाज परिवर्तनाची दृष्टी असलेली, गुण निर्माणाची क्षमता असलेली, स्वयंसेवकांचे कुटुंबसुद्धा संघनिष्ठ असलेली शाखा या संबंधीचे विस्तृत विचार या पुस्तिकेत पहावयास सापडतील.

समता आणि समरसता, महापुरुषांनी, संतमहात्म्यांनी केलेले समतेचे प्रयत्न, संविधानातून लिहिलेली समता या गोष्टी आपल्याला या पुस्तिकेतून समजून घेता येतील. त्याबरोबरच रा. स्व. संघाच्या माध्यमातून सामाजिक सामारासातेसाठी सुरु असलेले प्रयत्न तसेच केवळ समता नाही तर त्यापुढील पायरी समरसता आहे असा आग्रह संघ का व कोणत्या भूमिकेतून करतो हे सांगणारी पुस्तिका.

En este breve ensayo, ¿Qué es el Dinero?, Tolstói analiza el dinero no solo como herramienta económica, sino como símbolo de poder y desigualdad. Sostiene que el dinero permite a unos pocos vivir a expensas del trabajo de muchos, y que su acumulación casi siempre implica injusticia. Para él, el sistema económico moderno es inmoral porque legitima la explotación y aleja al ser humano de una vida sencilla y justa.

Jean-Jacques Rousseau es recordado como uno de los grandes pensadores del siglo XVIII, pero su obra El Contrato Social es más que un tratado político: es también una guía profunda para la libertad personal, la autodisciplina y el crecimiento interior. Si bien se enmarca en el contexto de cómo debe organizarse un Estado justo, sus enseñanzas pueden leerse como una metáfora poderosa sobre cómo ser el soberano de tu propia vida.

Dal prof di "BarbaSophia", un libro illuminante su come la filosofia antica possa essere, per i giovani e non solo, un prezioso baricentro nella complessa epoca in cui viviamo. Il nostro è un tempo con poche certezze e tante cose che non funzionano più. Una fase storica in cui è difficile orientarsi. Dalla solitudine alla mancanza di dialogo, dall'assenza di verità alla crisi della politica, passando per le inquietudini della tecnologia e il tabú della morte, sono tante le vulnerabilità con cui ci ritroviamo a fare i conti.

હિન્દ સ્વરાજ અથવા ભારતીય ગૃહ નિયમ એ મોહનદાસ કે.ગાંધીએ 1909 માં લખેલ પુસ્તક છે. તેમાં તે સ્વરાજ, આધુનિક સંસ્કૃતિ, યાંત્રિકરણ વગેરે વિશેના પોતાના મત વ્યક્ત કરે છે.

ظهرت في السنوات العشر الأخيرة حالة من الانقسام المجتمعي الذي تعيشه الشعوب العربية. ما دور السوشيال ميديا في تزايده؟ وكيف استطاعت -رغم الثورة المعلوماتية- غلق عقلك وإمداده بالمعلومات التي يريدها فقط.

«إن المفتاح السحري في كتابة الرحلات لا يكمن في إجادة وصف الديار والأنهار والجبال والوديان والسهول، ولا في الحديث عن اختلاف العادات والتقاليد بين المجتمعات المختلفة، بل يكمن في الطقس اللغوي المتميز الذي لا يخلو من عفوية، في كل ما كتبە جمال الغيطاني عن رحلاتە العربية والشرقية والغربية، كما يتمثل في هذ

كان العنوان الأصلي لهذا الكتاب «كُنـَّاشة الدكان»، و قد تغيرت كلمة «كناشة» بخطأ من سامي فريد إلى «كناسة» ، واغتفر يحيى حقي الخطأ — ثم تحول الغفران إلى قبول الخطأ فوافق على «استمرار» كلمة «كناسة». يتكون هذا الكتاب من مجموعة من المقالات في 3 أقسام: «من عالم الطفولة» و«من ذكريات الحجاز» و«في درب الحياة». وقد نُشرت هذه المقالات بين عاميْ 1945 و1970 في جريدتي «المساء» و«التعاون» ومجلتي «المجلة» و»الثقافة» وتتميز بأسلوب رشيق عُرف به الكاتب، ويجمع ما بين عمق الفكرة وصدق العاطفة ونضج التجربة وطرافة الحكي وبساطة وجمال الأداء.