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The book is intended to describe America’s longing for a more perfect union and its frustration in achieving the metaphorical level playing field.

En este breve ensayo, ¿Qué es el Dinero?, Tolstói analiza el dinero no solo como herramienta económica, sino como símbolo de poder y desigualdad. Sostiene que el dinero permite a unos pocos vivir a expensas del trabajo de muchos, y que su acumulación casi siempre implica injusticia. Para él, el sistema económico moderno es inmoral porque legitima la explotación y aleja al ser humano de una vida sencilla y justa.

Jean-Jacques Rousseau es recordado como uno de los grandes pensadores del siglo XVIII, pero su obra El Contrato Social es más que un tratado político: es también una guía profunda para la libertad personal, la autodisciplina y el crecimiento interior. Si bien se enmarca en el contexto de cómo debe organizarse un Estado justo, sus enseñanzas pueden leerse como una metáfora poderosa sobre cómo ser el soberano de tu propia vida.

Dal prof di "BarbaSophia", un libro illuminante su come la filosofia antica possa essere, per i giovani e non solo, un prezioso baricentro nella complessa epoca in cui viviamo. Il nostro è un tempo con poche certezze e tante cose che non funzionano più. Una fase storica in cui è difficile orientarsi. Dalla solitudine alla mancanza di dialogo, dall'assenza di verità alla crisi della politica, passando per le inquietudini della tecnologia e il tabú della morte, sono tante le vulnerabilità con cui ci ritroviamo a fare i conti.

In a time when division is treated as a given, The Sovereign Perspective challenges the assumption that conflict and polarization are unavoidable. HRH Prince Gharios El Chemor of Ghassan Al-Nu’Man VIII dissects the root causes of today’s fractured world—political extremism, ideological rigidity, media manipulation, and the erosion of critical thinking. Rather than taking sides, he explores how societies can foster cooperation without compromising individuality or reason.

本书深入探讨了气候变化的严峻现实强调了应对未来干旱饥荒和流离失所问题的紧迫行动它并非止于绝望而是通过实用的解决方案激发希望倡导个人与集体的有力行动在环境挑战中共同打造可持续的未来

‘Wat de twijfel is voor de wetenschap,’ schreef de Deense filosoof Søren Kierkegaard (1813-1855), ‘dat is de ironie voor het persoonlijk leven.’ Maar in het maatschappelijk debat leidt ironie al gauw tot onverschilligheid. En dat wist Kierkegaard ook. De ironicus maakt van alles een grap en neemt niets meer serieus, ‘teneinde zichzelf te redden’.In onze gepolariseerde en geridiculiseerde debatcultuur geldt de waarschuwing van Kierkegaard meer dan ooit.

delve into a thought-provoking exploration of autonomy and control in the modern world. Through the lens of the Baphomet, antenna towers, and the enigmatic Mark of the Beast, this book examines the delicate balance between spirituality, consumerism, and emerging technologies. Unravel the complexities of surveillance, the commodification of personal data, and the rise of artificial intelligence, as the narrative encourages critical thinking about the forces shaping our lives.

તમે માનો કે ના માનો પણ જિંદગીનું સત્ય એ છે કે, ૯૦ ટકાથી વધારે પુરુષ તેમજ મહિલાઓ ભારતમાં જ નહીં બલ્કે સંપૂર્ણ વિશ્વમાં પોતાના દિલની વાત બીજાથી નથી કહી શકતા. જ્યારે આપણે પોતાના દિલની વાત બીજાથી નથી કહી શકતા, તો એક વિચિત્ર પ્રકારની ગુંગળામણ ઉત્પન્ન થાય છે અને મન વિચલિત રહે છે. આ પુસ્તક સંપૂર્ણ માનવ જાતિના ફાયદા માટે લખવામાં આવી છે, જેથી દરેક વાચકને એ જાણ થઈ શકે કે, ફક્ત એ જ નહીં બલ્કે લાખો-કરોડો વ્યક્તિ પોતાના દિલની વાત બીજાઓથી નથી કહી શકતા.

God Money, God Power, Where is God Love? is not about religion, and it is not about politics. It is a message I wanted to share with the world that money is not as important if our hearts are filled with so much love. Love leads us to understanding and shows gratitude toward others. I express my deepest love for humanity, and my heart is open for all the children in this world, believing that these young children are the ones who open the doors to a better future. This cannot be done by one person alone. It starts in the home with proper guidance and values as the foundation.

Somos nós, o resultado de nossas escolhas e de nossa coragem, de nossas experiências e aprendizados. Aqueles que têm pouca fé se transformam em alvo fácil dos que buscam escurecer a luz da verdade. Mas aqueles que creem com fervor, esses são assistidos diretamente pela pleura de espíritos mais puros dos universos de luz. Pelos anjos guardiões enviados diretamente por Deus.

Imagine this: You’ve just hired someone for a job, but instead of showing initiative, they spend more time scrolling on their phone, wondering why they’re not the boss yet. Or perhaps you’ve seen a viral video of someone celebrated for doing… absolutely nothing. Meanwhile, your own hard work feels undervalued in a culture that rewards mediocrity. Sound familiar? In today’s world, intelligence, skill, and grit seem to take a back seat to viral fame and unearned entitlement. You’re left wondering: When did ambition become a dirty word?

In The Shape of Change, Dynamic Materialism and Adaptive Realism are introduced as complementary frameworks that redefine how we understand and navigate the complexities of interconnected systems in a rapidly changing world. Dynamic Materialism emphasizes the material and structural forces that drive systemic behavior, focusing on feedback loops, constraints, and emergent properties that govern the evolution of ecosystems, economies, and technologies.

For 2500 years people have been debating how literature changes lives, and versions of those debates continue today in classrooms, school and library boardrooms, and state legislatures. The life-transforming potential of books caught the attention of Dante, Cervantes, Jane Austen, Percy Shelley, and many others. Better Living through Literature surveys what the great thinkers have said on the subject, from Plato and Aristotle to Karl Marx and Sigmund Freud to W. E. B Du Bois, Harold Bloom, and Martha Nussbaum.

Rhetoric once sat at the centre of elite education. Alexander the Great, Shakespeare and Martin Luther King, Jr. used it to build empires, write deathless literature and inspire democracies. Here, Heinrichs shows us how these persuasive tools, honed over more than three thousand years of use persuading others, can be turned on our most difficult audiences – ourselves. Using techniques invented by the likes of Aristotle and Cicero and deployed by some of history’s most persuasive characters, we see how rhetoric can convert the gloomiest of situations into positive ones.

O que se diz ao pé do ouvido? Um segredo? Uma inquietação? Talvez uma declaração de amor? E que tal uma aula de filosofia? Pois é isso que fazem, neste livro, o aclamado professor Clóvis de Barros Filho e o premiado escritor Ilan Brenman. Com um toque de irreverência, boas histórias e muitos questionamentos, eles falam de temas de ontem, hoje e sempre, que fazem parte do cotidiano de todos nós: justiça, sabedoria, felicidade, bem x mal, ética, educação, liberdade e amizade.

Écrit en 1934, cet essai propose une réflexion dont la profondeur surprend et dont les conclusions restent d’une actualité criante, dans un contexte où la défense des libertés face aux diverses sources d’oppression nécessite une attention permanente.

La sensibilidad no es un fenómeno nuevo; ocupa en la historia de nuestra sociedad un papel importante como motor del progreso civilizador. La urbanización y la tecnificación hacen al ser humano más sensible, porque al ampliarse el acceso a los derechos se agudiza también la percepción de las injusticias y de las vulneraciones que estas causan. Sin embargo, las posiciones al respecto se vuelven cada vez más rígidas: liberales e igualitarios, gente de derechas y de izquierdas, viejos y jóvenes, se enfrentan y propician una erosión creciente de la cultura democrática del discurso.

More than 2,000 years ago, Aristotle said: "let there be a law that no deformed child shall live." This idea is alive and well today. During the past century, Supreme Court Justice Oliver Wendell Holmes Jr. argued that the United States can forcibly sterilize intellectually disabled women and philosopher Peter Singer argued for the right of parents to euthanize certain cognitively disabled infants. The Life Worth Living explores how and why such arguments persist by investigating the exclusion of and discrimination against disabled people across the history of Western moral philosophy.

Fiel a su estilo irónico y mordaz, Žižek recorre, en esta serie de textos políticos, los cimientos de las civilizaciones occidentales modernas. Spoiler alert: la conclusión es cínica. ¿Qué es lo que hace que la realidad sea soportable y podamos enfrentarla? "Lo siento, pero la hipocresía es la base de la civilización. Los rituales y las apariencias sí importan. Si abandonamos las apariencias y enfrentamos la realidad, esta suele ser bastante horrible".

Tired of all the doom and gloom? What Could Go Right invites you to ditch cynicism about the future, and build the one you want. Instead of worst-case scenarios or Pollyanna optimism, you can envision an ideal world and be empowered to build it. The opportunity of our era is to transition to a sustainable, equitable, abundant global economy. When you rethink your mindset, understand tech and social trends, and design a future you want to live in, you can thrive by building a better future for us all.

Join Bob as he travels around Northern New Jersey and “down the shore” meeting thousands of people from all backgrounds as he gives them a ride in his minivan. In Uberservations of a Pastor, he shares his private thoughts, reacting to the numerous conversations he’s overheard as a driver for the world’s largest ride sharing company.

Periferia di Milano, anni Settanta. Gli anni del terrorismo e della droga, dei sogni di Oriente e di liberazione. Una mattina, nella classe di un Istituto Agrario, fa la sua apparizione Giulia, una giovane professoressa di lettere che parla di letteratura e di poesia con una passione sconosciuta. È quell'incontro a "salvare" Massimo Recalcati che, in questo libro dedicato alla pratica dell'insegnamento, riflette su cosa significa essere insegnanti in una società senza padri e senza maestri.

They will possess the set of powerful character traits that the Sudbury system imbues in those who have spent sufficient time in the program. Above all, they will live an examined life that is fulfilling, meaningful, and fun.

It ought not to be necessary to ask a man if he likes his work. The radiance of his face should tell that. His very buoyancy and pride in his task, his spirit of unbounded enthusiasm and zest ought to show it.

Judith Butler shows how COVID-19 and all its consequences-political, social, ecological, economic-have challenged us to reconsider the sense of the world that such disasters bring about. Drawing on the work of Max Scheler, Maurice Merleau-Ponty, and critical feminist phenomenology, Butler illuminates the conditions in which we seek to make sense of our disorientation, precarity, and social bonds. What World Is This? offers a new account of interdependency in which touching and breathing challenge the boundaries of the body and selfhood.

Based is a personal and professional and even political philosophy if you want it to be. Are you catching the idea yet? Based is what you say it is. This book is about how I Based my life; it can help you figure out how to Base yours.

This audiobook is an informative, opinionated novel by someone who grew up in the 21st century. He expresses how people in the world, including himself, are hypocrites. He also shares personal stories as well as stories that he has witnessed in life. This has the author's thoughts, ideas, and philosophies about many subjects, but in a young person's view.

Estamos perdiendo nuestra capacidad de no hacer nada. Nuestra existencia está completamente absorbida por la actividad y, por lo tanto, completamente explotada. Dado que solo percibimos la vida en términos de rendimiento, tendemos a entender la inactividad como un déficit, una negación o una mera ausencia de actividad cuando se trata, muy al contrario, de una interesante capacidad independiente.

Alle Welt redet davon, die Natur zu schützen. Um dies zu können, müssten wir zumindest erfahren können, was Natur ist und sie uns bedeutet. Dieses Gespür ist uns abhandengekommen. Der renommierte Physiker Ulf Danielsson zeigt den blinden Fleck der modernen Naturwissenschaften: Wissenschaftler rechnen und rechnen, aber der Mensch, mit all seinen Sinnen, spielt keine Rolle mehr in den Naturwissenschaften. Doch dabei ist das Universum keinesfalls nur Mathematik. Wir leben in Welt und Weltall, aber nicht in den abstrakten Gleichungen. Wir sind Lebewesen und keine Maschinen.