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Das kommunistische Manifest ist wahrlich eines der bekanntesten Werke der Welt - doch wer kennt wirklich seinen Inhalt? Beim Hören wird klar, dass einiges heute überholt ist - während erstaunlich Vieles auch heute noch Bestand und Gültigkeit hat!

Desde que suena el despertador nos enfrentamos a dilemas éticos. Los hay modernos y clásicos. Grandes y pequeños. Pero todos ellos definen nuestra época. ¿Cuántos bolis puedo llevarme de la oficina sin que sea éticamente reprobable? ¿Compro una cerveza por una app o bajo al supermercado? ¿Puedo añadirme cinco centímetros de altura en Tinder si todo el mundo lo hace? ¿Existe el porno ético? ¿Por qué puedo comerme un cerdo, pero no un perro? ¿Está bien pegar a un nazi? ¿Pueden gustarme a estas alturas las películas de Woody Allen? ¿Y el reguetón?

Il nichilismo, la negazione di ogni valore, è anche quello che Nietzsche chiama "il più inquietante fra tutti gli ospiti". Si è nel mondo della tecnica e la tecnica non tende a uno scopo, non produce senso, non svela verità. Fa solo una cosa: funziona. Finiscono sullo sfondo, corrosi dal nichilismo, i concetti di individuo, identità, libertà, senso, ma anche quelli di natura, etica, politica, religione, storia, di cui si è nutrita l'età pretecnologica.

"In allem Wissen, auch im selbstvergessenen, im Schaffen wie im Betrachten, im Streit und in der Liebe, sind die gegenwärtig, die von sich selbst wissen." Auf "Von sich selbst wissen", seinem wohl persönlichsten Dokument, gerät Dieter Henrich aus dem Gespräch heraus ins Erzählen, wie auch ins spontane Philosophieren. Im Medium seiner Stimme verlässt er die Strenge seiner Begründungen in der Philosophie und schlägt den Bogen von seinen weltweit beachteten Forschungen und Konzeptionen zu seiner Kindheit in der Weimarer Republik und seiner Jugend bis 1945.

This book examines the idea that America needs much improvement in applying liberal ideas in its culture.

Desde que suena el despertador nos enfrentamos a dilemas éticos. Los hay modernos y clásicos. Grandes y pequeños. Pero todos ellos definen nuestra época. ¿Cuántos bolis puedo llevarme de la oficina sin que sea éticamente reprobable? ¿Compro una cerveza por una app o bajo al supermercado? ¿Puedo añadirme cinco centímetros de altura en Tinder si todo el mundo lo hace? ¿Existe el porno ético? ¿Por qué puedo comerme un cerdo, pero no un perro? ¿Está bien pegar a un nazi? ¿Pueden gustarme a estas alturas las películas de Woody Allen? ¿Y el reguetón?

The Posifocus Perspective combines a realistic view of the way things are with an overly optimistic look at the way things could be, in order to empower positive life change. The result is an exponential increase in authentic relationships, meaningful productivity, and genuine happiness.

It is not often that something so simple as one plus one equals three comes along to change your life. Of course, the equation itself is powerless, so this audiobook sets out to explore the increase in human potential. This can occur when the idea of interdependence, being the backbone of this formula, is allowed to freely intermingle with all aspects of life.

Will you be richer or poorer? What does the future hold for you - and for the world? Supposedly, we're all getting richer, but many of us feel we’re becoming poorer. Why? One reason is our economy doesn’t even measure many kinds of wealth and ignores many costs. Clearly, clean air and water, good health, and civil liberties are valuable, but you won’t find these on any balance sheet. Our system’s incentives are to maximize short-term financial profits, and everything else is treated as if it doesn’t exist.

This book looks over the greatest battle of human history, the fight between rationalism and the oppressive regimes society constantly imposes on free thinkers. From ancient Greece through to the early 1900s. The author thought that rationalism had won a victory, but the modern listener will feel a creeping dread as parallels with movements in today's society are revealed.

Véritable guide de combat rhétorique, Schopenhauer nous invite, afin de convaincre en public, à ne reculer devant rien. Pour avoir toujours raison, il faut ainsi utiliser des stratagèmes tels que manipuler les réponses, utiliser une contre-proposition absurde, ou retourner les arguments de l'adversaire contre lui-même.

Cosa significa essere donna? Non alzare la voce, non ribellarsi. Obbedire al padre, al marito, alla società. Significa calma e sottomissione. Dover essere una brava bambina, poi una brava moglie e una brava madre. Eppure per qualcuna tutto questo non basta. Attraverso otto storie che spaziano dal mito alla contemporaneità, gli autori raccontano l'altra faccia della luna: e cioè come fin dagli albori dell'umanità, in saghe, leggende ed epopee letterarie, i modelli di donne forti sono sempre stati ridotti al silenzio.

In four decades, bookended by the Pope’s visits to Ireland in September 1979 and August 2018, Ireland has become one of the wealthiest and most progressive nations in the world. Characteristically brilliant and timely, Renaissance Nation is a thrilling account of Ireland’s vertiginous rise and a timely exploration of its conflicted present, where stark decisions await the next generation of would-be revolutionaries.

The founder of the international Transition Towns movement asks why true creative, positive thinking is in decline, asserts that it's more important now than ever, and suggests ways our communities can revive and reclaim it.

Most of us have instinctive evidence the world is ending - balmy December days, face-to-face conversation replaced with heads-to-screens zomboidism, a world at constant war, a political system in disarray. We hear some myths and lies so frequently that they feel like truths: Civilization is humankind’s greatest accomplishment. Progress is undeniable. Count your blessings. You’re lucky to be alive here and now. Civilized to Death counters the idea that progress is inherently good, arguing that the "progress" defining our age is analogous to an advancing disease.

On February 18, 1965, an overflowing crowd packed the Cambridge Union in Cambridge, England, to witness a historic televised debate between James Baldwin, the leading literary voice of the civil rights movement, and William F. Buckley Jr., a fierce critic of the movement and America's most influential conservative intellectual. The topic was "the American dream is at the expense of the American Negro", and no one who has seen the debate can soon forget it. Nicholas Buccola's The Fire Is upon Us is the first book to tell the full story of the event.

As a diplomat in turbulent 15th-century Florence, Niccolò Machiavelli knew how quickly political fortunes could rise and fall. The Prince, his tough-minded, pragmatic handbook on how power really works, made his name notorious and has remained controversial ever since. How can a leader be strong and decisive yet still inspire loyalty in his followers? When is it necessary to break the rules? Is it better to be feared than loved?

In How to Be an Epicurean, philosopher Catherine Wilson shows that Epicureanism isn't an excuse for having a good time: It's a means to live a good life. Although modern conveniences and scientific progress have significantly improved our quality of life, many of the problems faced by ancient Greeks - love, money, family, politics - remain with us in new forms. To overcome these obstacles, the Epicureans adopted a philosophy that promoted reason, respect for the natural world, and reverence for our fellow humans.

In A Decent Life, May leads listeners through the traditional philosophical bases of a number of arguments about what ethics asks of us, then he develops a more reasonable and achievable way of thinking about them, one that shows us how we can use philosophical insights to participate in the complicated world around us. He explores how we should approach the many relationships in our lives - with friends, family, animals, people in need - through the use of a more forgiving, if no less fundamentally serious, moral compass.

Hvad vil det sige at være menneske? Svend Brinkmann giver svar på dette spørgsmål ved at fortælle historien om den unge, introverte Andreas, der tager på dannelsesrejse gennem Europa. På sin rejse bliver drengen klogere på, hvad mennesket er for et væsen - både på godt og ondt. Han møder mennesker undervejs, som gør ham klogere på livet, men han bliver også stimuleret af at stå ansigt til ansigt med berømte værker fra Europas kunst- og kulturhistorie, der fortæller noget om, hvem vi er som mennesker.