検索キーワード： 社会

This collection of short essays by G.K. Chesterton is as applicable in 2020 as it was when it was written in 1923 during the first "Progressive Era". He saves his most subtle and cutting humor for commentary to skewer his favorite targets: feminists, vegetarians, modernists, journalists, social reformers, psychologists, and "sophisticated" people in general.

When Özlem Cekic became the first Muslim MP in the Danish Parliament, her email inbox was inundated with hate mail and threats, and her gut reaction was to delete and ignore each abusive message. But eventually, she decided to take a risk. She started replying to each message and inviting the senders to meet and engage in dialogue over coffee. And with time, understanding, and patience, she began to make a difference, both in the lives of those who hated her before even meeting her, and in her own life.

Most of us are living a lie. We like to think of ourselves as “good people”, and because of this we come to the conclusion that we must also be honest people, because a good person isn’t dishonest, right? And yet, in order to believe this story, we must overlook a few things. Like how we are falsely agreeable with people we’re attracted to or intimidated by. Like how we pretend to feel positive emotions so that people don’t feel burdened by our darkness. Like how we hold back on speaking our minds to avoid confrontations.

In "La società della performance", Maura Gancitano e Andrea Colamedici proseguono la linea tracciata da Guy Debord con "La società dello spettacolo" e da Byung-Chul Han con "Psicopolitica", rivelando come la condizione dell'uomo contemporaneo sia strutturata per sostituire al mondo l'imitazione del mondo, all'espressione di sé l'esibizione di sé, alla narrazione lo storytelling, alla ricerca del senso della vita la ricerca di un livello sempre maggiore di benessere e visibilità.

This collection brings together history, science, philosophy and comedy to explore our age-old search for meaning. We live in an age of self-improvement and self-examination - lifehacking, wellbeing, self-care, mindfulness retreats - but this seemingly very modern phenomenon is a pursuit that...

A call to save ourselves and our planet by targeting the root of our inaction: extreme shortsightedness.

A paradigm-shifting work that revolutionizes our understanding of the origins and structure of science.

While nonviolence is a philosophy to Mahatma Gandhi; it is not a philosophy to Osho, but an experience. Osho talks about his understanding of reverence for life, he does not use the word non-violence.

Have you heard that language is violence and that science is sexist? Have you read that certain people shouldn't practice yoga? Or been told that being obese is healthy, that there is no such thing as biological sex, or that only White people can be racist? Are you confused by these ideas, and do you wonder how they have managed to challenge the logic of Western society? In this probing volume, Helen Pluckrose and James Lindsay document the evolution of the dogma that informs these ideas, from its coarse origins in French postmodernism to its refinement within activist academic fields.

The story of Mojud which Osho introduces here is one of the greatest stories. It has that special flavor that only a Sufi story can have. It is incomparable. It is not just a story; Sufi stories are not just stories. They are not to entertain, but they are teaching devices.

This audiobook is an invitation to a dream school with a faculty that includes 12 of the greatest philosophers from the ancient world, sharing their lessons in happiness, resilience and much more. Discover how soldiers, psychologists, gangsters, astronauts, anarchists and others use these ideas today. Lively and powerful, this is philosophy for the street, for the workplace, for the battlefield, for love, for life.

Lost in Thought is a passionate and timely reminder that a rich life is a life rich in thought. Today, when even the humanities are often defended only for their economic or political usefulness, Hitz says our intellectual lives are valuable not despite but because of their practical uselessness. And while anyone can have an intellectual life, she encourages academics in particular to get back in touch with the desire to learn for its own sake and calls on universities to return to the person-to-person transmission of the habits of mind and heart that bring out the best in us.

Eres un animal. No te preocupes. ¡No tiene nada de malo reconocerlo! Por mucho que nos queramos resistir a aceptarlo, somos tan animales como el perro que se siente dueño de tu sillón o el gato que se duerme sobre el teclado de tu computadora. Sin embargo, algo nos distingue de todos ellos y nos convierte en, bueno, humanos. ¿Qué es eso que nos separa? Con letras certeras sobre la pérdida de la confianza en estos días, que nos condena a una vida tan hiperconectada como solitaria, Vico nos enseña que la amistad es importante, que compartir y sabernos parte de algo es vital.

Black/White America: The Real Differences defines the true essence of what America is and what it was built on. In this book, you’ll learn about the differences, as well as the similarities, that made America and its people unique and forthright. Black/White America puts the truth in your face about several denied facts that so many people would rather just assume didn’t exist. Just as he did in his first book: A “Real Life” Bible, he has again presented many honest facts in a broad sense that everyone can relate to.

Why spend countless hours indoors in front of screens when being in nature feels so good? In learning why and how to nurture our emotional connection with nature, we can also regenerate the ecosystems on which we depend for our survival. Renewal explores the science behind why being in nature makes us feel alive and helps us thrive.

To Have or to Be? is one of the seminal books of the second half of the 20th century. Fromm's thesis is that two modes of existence struggle for the spirit of humankind: the having mode, which concentrates on material possessions, power, and aggression, and is the basis of the universal evils of greed, envy, and violence; and the being mode, which is based on love, the pleasure of sharing, and in productive activity.

In the latest fruit of a brilliant career, Michael Nagler argues that nonviolence - not just as a tactic but as a way of being - is the only way to unite deeply divided people and enable progressive movements and leaders of all stripes to fulfill their promise and potential. So many of the problems that beset us - war, poverty, isolation, and the climate crisis - have their roots in an old story about the universe: We are purposeless matter in a random void, and scarcity, competition, and violence are inevitable.

Un titre qui sonne comme une confidence, un murmure susurré dans le creux de l'oreille. Mais qu'on ne s'y trompe pas : nul secret ici qui ne doive être dissimulé et ne puisse être répété. Car ce qu'a à nous dire Emeric Lebreton dans ce nouvel ouvrage concerne le plus grand nombre c'est-à-dire le genre humain.

Unterwegs mit den großen Denkern der Antike: Wie schon der erfolgreiche Vorgängerband "Philosophie to go", so verknüpft auch "Weisheit to go" die Erfahrungen der Menschen von heute mit der Weisheit bedeutender antiker Philosophen aus Ost und West. Der Unruhe, dem Stress und der Oberflächlichkeit unseres Alltags setzt Albert Kitzler die zeitlosen Wahrheiten von Seneca, Sokrates, Buddha, Konfuzius, Laotse und anderen Philosophen aus Rom, Griechenland, Indien und China entgegen.

In the winelands of 16th-century Germany, Obsopoeus witnessed the birth of a poisonous new culture of bingeing, hazing, peer pressure, and competitive drinking. Alarmed, and inspired by the Roman poet Ovid's Art of Love, he wrote The Art of Drinking (1536), a how-to manual for drinking with pleasure and discrimination. In How to Drink, Michael Fontaine offers the first proper English translation of Obsopoeus' text, rendering his poetry into spirited, contemporary prose and uncorking a forgotten classic that will appeal to drinkers of all kinds and (legal) ages.