検索キーワード： 社会

En este libro, Fernando Díaz Villanueva analiza la influencia y el impacto de la civilización occidental en la política, la cultura y la sociedad para demostrar cómo sus ideales han transformado el mundo que conocemos. Contra el pesimismo es una invitación a mirar hacia el futuro con optimismo. Porque, como argumenta el autor, «vivimos en el mejor de los mundos posibles y aún queda mucho por construir».

ONE OF LIT HUB'S MOST ANTICIPATED BOOKS OF 2026 A radically vulnerable and virtuosic inquiry into the pursuit of freedom and the interminable nature of struggle, from the award-winning author of What We Lose Weaving personal reflections with piercing insight and expansive vision across nine...

What if the greatest strength of humanity has never been competition, but kindness? This book reveals how compassion is not a fragile ideal but a force inscribed in our biology, confirmed by psychology, and proven by the resilience of societies that nurture it. From childhood lessons and family models to schools, workplaces, and entire communities, it shows how small daily gestures accumulate into powerful habits that transform both inner life and collective destiny.

We live in a time between worlds and a time between stories. The demand, obligation, and joy of this time is to cross over. This is what we have called The Crossing. At the core of the crossing is the evolutionary journey from Homo sapiens to Homo amor. This is not a fanciful conjecture but an authentic evolutionary potential. The root of the meta-crisis is not a crisis of resources; it is a crisis of imagination. We need to reimagine our identity and in doing so reimagine the future. We address anew the three great questions of life: Where am I, where are we? Who am I, who are we?

This paper proposes a parallel system of intelligent, non-monetary resource distribution modeled on biological metabolism, in which needs are met dynamically through feedback-driven regulation rather than symbolic exchange. Inspired by the way organisms distribute nutrients and resources without currency—using signaling, prioritization, and homeostasis—we outline a framework in which artificial intelligence performs a similar coordinating function at the societal level. Such a system would gradually render traditional money obsolete, not through ideological abolition, but through redundancy.

In this book, Stuart Jeffries analyzes how we got into this parlous state and wonders if the stupid, like the poor, are always with us, or if, rather, stupidity is like Japanese knotweed, difficult to root out but to be exterminated with extreme prejudice.

In the most rigorous articulation of his philosophical system to date, Slavoj Žižek provides nothing short of a new definition of dialectical materialism. In forging this new materialism, Žižek critiques and challenges not only the work of Alain Badiou, Robert Brandom, Joan Copjec, Quentin Meillassoux, and Julia Kristeva (to name but a few), but everything from popular science and quantum mechanics to sexual difference and analytic philosophy.

Solidarity is both an idea and a way of acting in the world, both a condition and a virtue. But, as Rowan Williams argues in this impassioned work, it's only by exploring how we are able to speak with and work alongside each other that we can unlock the real power of solidarity as a model for real community and care. Williams shows how understanding solidarity is an ongoing labor of self-scrutiny and communication in which difference and strangeness are affirmed, not elided.

Empathie gilt als höchste Kunst des Miteinanders. Trotzdem scheint sie der gegenwärtigen Debattenkultur abhanden gekommen zu sein. Im digitalen survival of the fittest beschäftigen sich alle mit allem, vorrangig jedoch mit sich selbst. Meinungen werden absolut, Zwischentöne unmöglich. Warum wir wieder lernen müssen, empathisch zu sein - oder zumindest mehr empathische Egoisten brauchen -, erzählt Yasmine M'Barek in I Feel You .

The essays in Zero Point ask how we distinguish defeat from disaster, and how we confront despair without collapsing into it - questions never more pertinent than the current moment in the wake of electoral victories for authoritarian populists and unceasing news of violent atrocities. The 'zero-point' of the title is ground level, rock bottom, the place to which one retreats and where one regroups.

The concept of freedom is deceptively simple. We think we understand it, but the moment we try and define it we encounter contradictions. In this new philosophical exploration, Slavoj Žižek argues that the experience of true, radical freedom is transient and fragile. Countering the idea of libertarian individualism, Žižek draws on philosophers Hegel, Kierkegaard and Heidegger, as well as the work of Kandinsky and Agatha Christie to examine the many facets of freedom and what we can learn from each of them.

Luego de habérsenos educado serena y tranquilamente en un círculo estrecho, se nos lanza de repente al mundo; cien mil olas nos envuelven, muchas cosas nos seducen, nos agrada esto o aquello, otras nos disgustan, y de hora en hora el sentimiento titubea y cae fácilmente en la inquietud. Sentimos, y lo que acabamos de sentir, es arrebatado por el mundo y arrastrado en su confusión. interminables. A lo largo de estos tiempos turbulentos, la familia y la comunidad han servido como la base esencial de la sociedad, proporcionando estabilidad y preservando el bienestar de los individuos.

From the economy and politics to ideology, these short texts work through the different faces of liberal fascism, structured around a trio of the universal, the particular, and the single: our global predicament; Europe and the Middle East; Trump's America. Peeling back the inadequate labels we hasten to pin on the phenomena that terrify us – like 'post-truth'– to peer at the seeping wounds beneath them, these writings reveal the uneasy mixture of lies and truths that have always been stacked, matryoshka like, inside of one another.

Contemporary life is defined by excess. There must always be more, there is never enough. We need a surplus to what we need to be able to truly enjoy what we have. Slavoj Žižek's guide to surplus (and why it's enjoyable) begins by arguing that what is surplus to our needs is by its very nature unsubstantial and unnecessary. But, perversely, without this surplus, we wouldn't be able to enjoy what is substantial and necessary. Indeed, without the surplus we wouldn't be able to identify what was the perfect amount.

KT Guttenberg nimmt sich die Zeit. Seine Texte auf LinkedIn, jeweils von Hunderttausenden gelesen, entspringen Alltagssituationen und Beobachtungen vom Wegesrand, er entdeckt Details unseres Lebens, die wir gern mal übersehen; er spürt Erlebnissen und Gedanken nach, die ihn inspirieren oder beunruhigen – auch, aber nicht nur, in der Politik. Er verbindet das Kleine mit dem Großen, das Absurde mit der Analyse und spiegelt das widersprüchliche Lebensgefühl unserer Zeit in einem lakonischen, immer wieder auch selbstironischen Stil.

Living together amicably, creatively, in complete relationship with one another – if that is what is essential then we need not only a different kind of mind but also a different quality of affection, love. What is the function of a religious mind? Our struggle in life is dualistic: good and bad, right and wrong, holy and unholy, the ideal and the fact. There is only the fact, not the ideal. Is it possible to look at life as though you are looking for the first time? What is the content of the unconscious?

Our education is concerned with the accumulation of knowledge. Very few of us are capable of living a life without the influence of specialists. What is the point of going to a university, getting a degree and disappearing into the vast structure of society? Q: How shall we approach the idea of study? If you express from something already accumulated it is a deadly bore, but if you are all the time watching, not only yourself but the world, you are learning.

«È questo il modo in cui finisce il mondo. Non con uno schianto ma con un lamento.» Quello che Antonio Scurati compie in queste pagine è un grande viaggio d’autore nella crisi italiana che la pandemia ha trasformato in dramma. Un percorso attraverso i commenti scritti in questi ultimi anni che svela il rischio del populismo e di un ritorno al fascismo, la condanna dei pochi nuovi figli e l’assenza di un deciso investimento nell’istruzione e nel futuro dei giovani.

This book looks at American life during a pivotal time (1950-2024) in American history: the Turn. It covers the postwar booms, social movements, the Reagan revolution, the Gulf wars, the war on terror as well as counterculture, protest movements, and the election of two unique presidents.

In conventional political philosophy, law is understood as consciously created rules that are a necessary mechanism for regulating the excesses of the free market. Although coercive in nature, law is seen as a necessary defense against anarchy. But is the situation that simple? In his examination of the purpose and functioning of the legal system, John Hasnas challenges this false dichotomy, presenting a new theory of liberalism that demonstrates that the common law can serve as an effective alternative to traditional politically created legislation.