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Male entitlement takes many forms. To sex, yes, but more insidiously to admiration, bodily autonomy, knowledge, power, even care. In this urgent intervention, philosopher Kate Manne offers a radical new framework for understanding misogyny. In clear-sighted, powerful prose, she ranges widely across the culture - from the Kavanaugh hearings and 'Cat Person' to Harvey Weinstein and Elizabeth Warren - to show how the idea that a privileged man is tacitly deemed to be owed something is a pervasive problem.

As a diplomat in turbulent 15th-century Florence, Niccolò Machiavelli knew how quickly political fortunes could rise and fall. The Prince, his tough-minded, pragmatic handbook on how power really works, made his name notorious and has remained controversial ever since. How can a leader be strong and decisive yet still inspire loyalty in his followers? When is it necessary to break the rules? Is it better to be feared than loved?

Charles Dickens remains – 200 years after his birth – arguably Britain’s most successful writer. Works such as Great Expectations and Oliver Twist have amused and inspired readers in all languages since their original publication in the nineteenth century, and have been adapted countless times for the stage and screen.

El profesor de filosofía más famoso del mundo analiza los peligros a los que se enfrenta la democracia.

Von jeher muss der Mensch seinen "Stoffwechsel mit der Natur" organisieren. Für Marx war der wichtigste Faktor dabei die Arbeit. Als Prometheus, dem Mythos zufolge, das Feuer auf die Erde brachte, kam ein weiterer entscheidender Input hinzu. Seit Hunderttausenden Jahren wird es genutzt, um Nahrung zu garen und Werkzeuge zu härten. In diesem Sinne lässt sich sagen: Alle Geschichte bedeutet die Geschichte von Applikationen des Feuers.

Did the Covid-19 lockdowns and mandates serve society’s best interests? Science alone can’t answer the question. Philosophers have important things to say about it. So do psychologists, economists, novelists, and lawyers.

Henry at Work invites listeners to rethink how we work today by exploring an aspect of Henry David Thoreau that has often been overlooked: Thoreau the worker. John Kaag and Jonathan van Belle overturn the popular misconception of Thoreau as a navel-gazing recluse who was scornful of work and other mundanities. In fact, Thoreau worked hard—surveying land, running his family's pencil-making business, writing, lecturing, and building his cabin at Walden Pond—and thought intensely about work in its many dimensions.

Political and generational divides often dictate how questions such as these are answered, and when asked most people give automatic answers that roughly align with the broader position they believe is right - though many flounder when asked to detail their reasoning. This creates cultural and political tribes, makes people nervous about engaging at all, or leads to the issues to be trivialised or attributed to the excessive sensitivity of 'snowflakes' to 'identity politics'.

Vom Kindesalter an übernehmen wir die Denkweisen und Meinungen von Eltern, Lehrern und Mitmenschen. Traditionen, Weltanschauungen, Moral, Religion, Gesetze, Werbung und soziale Medien sind nur einige der Faktoren, die unser Denken und unsere Ansichten und Meinungen prägen. Dabei vergessen wir schnell, dass wir diese Dinge nicht einfach so akzeptieren müssen. Woher kommen Moralvorstellungen? Wie sind Religionen entstanden? Wer hat entschieden, was richtig oder falsch ist? Was ist unser Sinn des Lebens?

Rudolf Eisler stellte schon vor über 100 Jahren fest: "Die organisierten Massen haben zu allen Zeiten eine wichtige Rolle im Völkerleben gespielt, niemals aber in solchem Maße wie heute. Die unbewusste Wirksamkeit der Massen, die an die Stelle der bewussten Tatkraft der einzelnen tritt, bildet ein wesentliches Kennzeichen der Gegenwart." Eine Masse von Intellektuellen ist nicht besser als eine Masse von Proletariern. Eine Masse ist immer nur Gefühlen und einfachen Parolen zugänglich, niemals der Logik.

In 1910, when the industrialists and intelligentsia both promised only “progress,” G. K. Chesterton was among the few in the West who could see the brewing ideological storms that would soon make landfall, not just in the form of world wars and totalitarianism but in the pervasive modern dehumanization that consumes us to this day. More than a century ago, Chesterton perceived the beginnings of “woke capital” and how it aligns with and promotes social progressivism. There is an unspoken alliance between big business and progressives, he explains.

शाखेचे मूल्यांकन म्हणजे आपले कार्यक्षेत्र, आपली शाखा आणि आपली प्रगती ध्यानांत घेऊन त्या दिशेने कार्यकर्त्याला किती यश मिळते याचे मूल्यांकन, त्या संबंधीचे मा. हो. वे. शेषाद्रि यांचे चिंतन व विवेचन या पुस्तिकेत आहे. कार्यासंबंधी प्रेरणा व ध्येयासंबंधी सुस्पष्ट कल्पना असायला हवी. हिंदु संघटनेचे प्रतीक, स्वरुप शाखा असावी. शाखा म्हणजे समाजव्यापी, सर्वस्पर्शी रुप, समाज परिवर्तनाची दृष्टी असलेली, गुण निर्माणाची क्षमता असलेली, स्वयंसेवकांचे कुटुंबसुद्धा संघनिष्ठ असलेली शाखा या संबंधीचे विस्तृत विचार या पुस्तिकेत पहावयास सापडतील.

समता आणि समरसता, महापुरुषांनी, संतमहात्म्यांनी केलेले समतेचे प्रयत्न, संविधानातून लिहिलेली समता या गोष्टी आपल्याला या पुस्तिकेतून समजून घेता येतील. त्याबरोबरच रा. स्व. संघाच्या माध्यमातून सामाजिक सामारासातेसाठी सुरु असलेले प्रयत्न तसेच केवळ समता नाही तर त्यापुढील पायरी समरसता आहे असा आग्रह संघ का व कोणत्या भूमिकेतून करतो हे सांगणारी पुस्तिका.

En este breve ensayo, ¿Qué es el Dinero?, Tolstói analiza el dinero no solo como herramienta económica, sino como símbolo de poder y desigualdad. Sostiene que el dinero permite a unos pocos vivir a expensas del trabajo de muchos, y que su acumulación casi siempre implica injusticia. Para él, el sistema económico moderno es inmoral porque legitima la explotación y aleja al ser humano de una vida sencilla y justa.

Jean-Jacques Rousseau es recordado como uno de los grandes pensadores del siglo XVIII, pero su obra El Contrato Social es más que un tratado político: es también una guía profunda para la libertad personal, la autodisciplina y el crecimiento interior. Si bien se enmarca en el contexto de cómo debe organizarse un Estado justo, sus enseñanzas pueden leerse como una metáfora poderosa sobre cómo ser el soberano de tu propia vida.

Dal prof di "BarbaSophia", un libro illuminante su come la filosofia antica possa essere, per i giovani e non solo, un prezioso baricentro nella complessa epoca in cui viviamo. Il nostro è un tempo con poche certezze e tante cose che non funzionano più. Una fase storica in cui è difficile orientarsi. Dalla solitudine alla mancanza di dialogo, dall'assenza di verità alla crisi della politica, passando per le inquietudini della tecnologia e il tabú della morte, sono tante le vulnerabilità con cui ci ritroviamo a fare i conti.

હિન્દ સ્વરાજ અથવા ભારતીય ગૃહ નિયમ એ મોહનદાસ કે.ગાંધીએ 1909 માં લખેલ પુસ્તક છે. તેમાં તે સ્વરાજ, આધુનિક સંસ્કૃતિ, યાંત્રિકરણ વગેરે વિશેના પોતાના મત વ્યક્ત કરે છે.

ظهرت في السنوات العشر الأخيرة حالة من الانقسام المجتمعي الذي تعيشه الشعوب العربية. ما دور السوشيال ميديا في تزايده؟ وكيف استطاعت -رغم الثورة المعلوماتية- غلق عقلك وإمداده بالمعلومات التي يريدها فقط.

«إن المفتاح السحري في كتابة الرحلات لا يكمن في إجادة وصف الديار والأنهار والجبال والوديان والسهول، ولا في الحديث عن اختلاف العادات والتقاليد بين المجتمعات المختلفة، بل يكمن في الطقس اللغوي المتميز الذي لا يخلو من عفوية، في كل ما كتبە جمال الغيطاني عن رحلاتە العربية والشرقية والغربية، كما يتمثل في هذ

كان العنوان الأصلي لهذا الكتاب «كُنـَّاشة الدكان»، و قد تغيرت كلمة «كناشة» بخطأ من سامي فريد إلى «كناسة» ، واغتفر يحيى حقي الخطأ - ثم تحول الغفران إلى قبول الخطأ...