検索キーワード： 意識・思考

The Human Mind Owner's Manual is the latest in Sean Webb's award-winning Mind Hacking Happiness series, and talks about the science of consciousness and what individuals can do with their minds when they dive into the abilities enabled by nonlocal consciousness. Sean brings his no-nonsense style, interesting stories, and warm humor to this audiobook about the latest science connected with our nonlocal consciousness and our greater existence beyond our bodies.

Everyone thinks they have one, but nobody knows what it is. For thousands of years the soul was an 'organ', an entity, something that was part of all of us, that survived the death of the body and ventured to the underworld, or to heaven or hell. The soul could be saved, condemned, tortured...

Some will find unraveling the true nature of God to be the most interesting, enlightening, and intellectual journey they have ever taken. Others will find it offensive. Each is an indicator of the current intellectual structure of their mind.

El gran filósofo griego Sócrates ha pasado a la historia como uno de los pensadores más importantes de la humanidad, y, debido a que no llegó a dominar la escritura, la gran mayoría de sus enseñanzas fueron transmitidas por su discípulo Platón.

Le découragement est le problème majeur de notre temps. Là où nous pourrions avancer, nous baissons les bras. Là où nous pourrions être victorieux, nous partons perdants. On nous a fait croire que nous devions être dans le contrôle permanent, dans l'efficacité absolue. Mais la vie ne se contrôle pas, elle ne se gère pas.

Although content in their temple high up in the mountains, Tiny Dragon realises that something feels incomplete. So it is that they decide to make a journey together, to new and distant lands. As they encounter dangers and challenges, they learn that everything they need is already inside them and that change, though sometimes scary, is possible and, with patience, can lead to better things.

The Divine Companion was the last work completed by James Allen and was published posthumously in 1919. Of the book, Allen himself wrote: "It is the story of my soul, and should be read last of all my books, so that the student may understand and find my message in its pages. Therefore hold it back until you have published everything else." The book is divided into three sections: The Divine Companion, The Divine Dialogue and The Divine Messages. The first section is an exploration of various aspects of truth.

What is truth and what is reality? Anything that thought thinks about or reflects upon or projects, that is reality. And that reality has nothing to do with truth. The art of seeing is to place reality where it is, and not move that in order to get truth. You can’t get truth. How am I to empty that consciousness and yet retain knowledge – otherwise I couldn’t function – and reach a state which will comprehend reality?

So memory, experience, knowledge is the background of thought. But thought which is always old can never be free, it may express itself freely but it is always old; and therefore thought can never see anything new. So when I understand that, very clearly, the mind becomes quiet.

शर, धयन भटकन और सचनओ क नरतर बछर स भर दनय म, सतय क कलपन स, परमणकत क भरम स अलग करन कठन ह गय ह हम खद क समजक कडशनग क जल म फस हआ पत ह, खद क और जस दनय म हम रहत ह उसक गहर समझ पन क चहत रखत ह यह इस अशत परदशय क भतर ह क "इलयमनट.

The problems of life do not demand a method, because they are so vital and alive that if we approach with a method we totally misunderstand and don’t adequately meet that problem. Where there is efficiency there is ruthlessness. The means and the end are not separate. Reality or God is something that cannot come by a technique, a means, or through a long determined practice and discipline. Aloneness implies no means. You are not alone when you have a means.

A point-blank attempt on confusion itself. Marked by the dogged precision of one resolved to sort the universe with nothing more than a pen and a visceral hunger for understanding, this berserk dissection of the world stands alone—a sober yet dynamic testament both to what crystalline lucidity lines the unnervingly paradoxical, and what incontrovertible madness is tucked into the folds of the mundane.

Living together amicably, creatively, in complete relationship with one another – if that is what is essential then we need not only a different kind of mind but also a different quality of affection, love. What is the function of a religious mind? Our struggle in life is dualistic: good and bad, right and wrong, holy and unholy, the ideal and the fact. There is only the fact, not the ideal. Is it possible to look at life as though you are looking for the first time? What is the content of the unconscious?

Can a mind be free of authority so that there is no impingement of the past, so that the mind is always alert, learning in the present? Can the mind experience, go through a challenge so completely that it leaves no mark? The mind must purge itself of the social morality in order to be moral. Has experience any value at all? Attention is the highest form of the good. What is the relationship between two human beings when there are no images? What is wisdom?

Our education is concerned with the accumulation of knowledge. Very few of us are capable of living a life without the influence of specialists. What is the point of going to a university, getting a degree and disappearing into the vast structure of society? Q: How shall we approach the idea of study? If you express from something already accumulated it is a deadly bore, but if you are all the time watching, not only yourself but the world, you are learning.

There is no mind without idea, thought and verbalization. There is no experiencer and the experience; there is only a state of experiencing. One cannot think about immortality. If one can live in the state of only experiencing then there is a state in which ideation has stopped altogether. Is it possible to have direct experience of that which is not thinkable and which cannot be put into words?

El Sermón de la Montaña de Emmet Fox es una reinterpretación moderna de las enseñanzas de Jesús contenidas en el sermón registrado en el Evangelio de Mateo. Fox ofrece una perspectiva clara y práctica sobre cómo vivir una vida espiritual significativa y plena. El libro ha tenido un impacto significativo en la espiritualidad moderna, y su interpretación del Sermón continúa siendo relevante. Fox ofreció una perspectiva clara y práctica sobre cómo vivir una vida espiritual significativa, y su legado perdura a través de sus escritos y enseñanzas.

Silence is habitually overlooked—after all, throughout our lives, it has to compete with the cacophony of the outside world and our near-constant interior dialogue that judges, analyzes, compares, and questions. But, if we can get past this barrage, there lies a quiet place that’s well worth discovering.

Do we live inside a simulated reality or a pocket universe embedded in a larger structure about which we know virtually nothing? Is consciousness a purely physical matter, or might it require something extra, something nonphysical? According to the philosopher Eric Schwitzgebel, it’s hard to say. In The Weirdness of the World, Schwitzgebel argues that the answers to these fundamental questions lie beyond our powers of comprehension. We can be certain only that the truth—whatever it is—is weird.

Philosophy - the term sounds fascinating, beautiful, somehow romantic and harmonious, and at the same time like great intellectual effort. Yet philosophy is actually neither particularly romantic nor particularly strenuous. It is true that one has to use one's brain, and perhaps some things exceed normal common sense, but basically philosophy only means to be interested in man and the world. The image one has in one's mind of ancient Greek philosophers strolling in their long robes in the Athenian sun while exchanging their thoughts may seem romantic, but they often dealt with serious topics.