検索キーワード： 意識・思考

Behavioral economist and New York Times bestselling author of Predictably Irrational Dan Ariely returns to offer a much-needed take on the irrational decisions that influence our dating lives, our workplace experiences, and our general behaviour, up close and personal. In The Upside of...

An Economist Best Book of 2024 “If you are at all curious about the brain or the surgeons who operate on it, Gray Matters is a must read and Dr. Theodore Schwartz is the perfect guide, a master brain surgeon and superbly talented writer. I have not read a better biography of our shared...

El Utilitarismo es un ensayo escrito por el filósofo John Stuart Mill, donde defiende a la doctrina del mismo nombre. En busca de su objetivo, Mill expone como el pensamiento utilitarista interactúa con varias de las cuestiones que más interesan a la humanidad, tales como la felicidad, el placer, el sacrificio, la justicia y la moral. La forma en cómo aborda estos temas, permite apreciar su manifestación a nivel personal y colectivo. Las ideas de Mill llegaron a ser muy bien acogidas en la filosofía angloamericana, y actualmente continúan siendo una propuesta digna de ser atendida y estudiada.

Brought to you by Penguin. What is the best way to age well and live longer? For decades, millions of people have tried to crack the secret of time and how to withstand it. The question affects the way we eat, treatments we invest in, and expensive packages sold by online gurus offering magical...

A point-blank attempt on confusion itself. Marked by the dogged precision of one resolved to sort the universe with nothing more than a pen and a visceral hunger for understanding, this berserk dissection of the world stands alone—a sober yet dynamic testament both to what crystalline lucidity lines the unnervingly paradoxical, and what incontrovertible madness is tucked into the folds of the mundane.

What is truth and what is reality? Anything that thought thinks about or reflects upon or projects, that is reality. And that reality has nothing to do with truth. The art of seeing is to place reality where it is, and not move that in order to get truth. You can’t get truth. How am I to empty that consciousness and yet retain knowledge – otherwise I couldn’t function – and reach a state which will comprehend reality?

So memory, experience, knowledge is the background of thought. But thought which is always old can never be free, it may express itself freely but it is always old; and therefore thought can never see anything new. So when I understand that, very clearly, the mind becomes quiet.

शर, धयन भटकन और सचनओ क नरतर बछर स भर दनय म, सतय क कलपन स, परमणकत क भरम स अलग करन कठन ह गय ह हम खद क समजक कडशनग क जल म फस हआ पत ह, खद क और जस दनय म हम रहत ह उसक गहर समझ पन क चहत रखत ह यह इस अशत परदशय क भतर ह क "इलयमनट.

The problems of life do not demand a method, because they are so vital and alive that if we approach with a method we totally misunderstand and don’t adequately meet that problem. Where there is efficiency there is ruthlessness. The means and the end are not separate. Reality or God is something that cannot come by a technique, a means, or through a long determined practice and discipline. Aloneness implies no means. You are not alone when you have a means.

Living together amicably, creatively, in complete relationship with one another – if that is what is essential then we need not only a different kind of mind but also a different quality of affection, love. What is the function of a religious mind? Our struggle in life is dualistic: good and bad, right and wrong, holy and unholy, the ideal and the fact. There is only the fact, not the ideal. Is it possible to look at life as though you are looking for the first time? What is the content of the unconscious?

Can a mind be free of authority so that there is no impingement of the past, so that the mind is always alert, learning in the present? Can the mind experience, go through a challenge so completely that it leaves no mark? The mind must purge itself of the social morality in order to be moral. Has experience any value at all? Attention is the highest form of the good. What is the relationship between two human beings when there are no images? What is wisdom?

Our education is concerned with the accumulation of knowledge. Very few of us are capable of living a life without the influence of specialists. What is the point of going to a university, getting a degree and disappearing into the vast structure of society? Q: How shall we approach the idea of study? If you express from something already accumulated it is a deadly bore, but if you are all the time watching, not only yourself but the world, you are learning.

There is no mind without idea, thought and verbalization. There is no experiencer and the experience; there is only a state of experiencing. One cannot think about immortality. If one can live in the state of only experiencing then there is a state in which ideation has stopped altogether. Is it possible to have direct experience of that which is not thinkable and which cannot be put into words?

Silence is habitually overlooked—after all, throughout our lives, it has to compete with the cacophony of the outside world and our near-constant interior dialogue that judges, analyzes, compares, and questions. But, if we can get past this barrage, there lies a quiet place that’s well worth discovering.

Do we live inside a simulated reality or a pocket universe embedded in a larger structure about which we know virtually nothing? Is consciousness a purely physical matter, or might it require something extra, something nonphysical? According to the philosopher Eric Schwitzgebel, it’s hard to say. In The Weirdness of the World, Schwitzgebel argues that the answers to these fundamental questions lie beyond our powers of comprehension. We can be certain only that the truth—whatever it is—is weird.

Philosophy - the term sounds fascinating, beautiful, somehow romantic and harmonious, and at the same time like great intellectual effort. Yet philosophy is actually neither particularly romantic nor particularly strenuous. It is true that one has to use one's brain, and perhaps some things exceed normal common sense, but basically philosophy only means to be interested in man and the world. The image one has in one's mind of ancient Greek philosophers strolling in their long robes in the Athenian sun while exchanging their thoughts may seem romantic, but they often dealt with serious topics.

Ser humano es un arte. No es una ciencia. Si fuera una ciencia, tendríamos definiciones aceptadas, teorías confirmadas, respuestas unívocas, protocolos y manuales para la vida. Pero no los tenemos. Ser humano es un arte. Un arte que cada individuo—con todos los deseos, incertidumbres, dudas, miedos y derrotas que son inherentes a nuestra existencia—tiene que dominar. Sólo así podremos alcanzar nuestra humanidad, la cual nos permitirá vivir en la verdad, crear belleza, ser justos, tener compasión.

En Cabaret místico se da estructura a los encuentros que, desde hace años, Alejandro Jodorowsky viene manteniendo con el público que acude a sus conferencias. Más de un centenar de chistes e historias iniciáticas le sirven de base para analizar al ser humano sin su «máscara», con sus problemas, miedos, inseguridades y carencias. El amplio número de ejemplos y comentarios, que el autor ofrece sobre las causas que impiden nuestra felicidad y nuestro desarrollo hacia una Consciencia plena, ayudará al lector a sanar la relación consigo mismo, con los demás, con la vida y con su entorno.

Take an exciting tour into the depths of our world and the consciousness creating it. Let's talk about who we are, why we are here, and beyond. Empowering and informative.

If the world really is ending, or at least expecting turbulent change, what kind of people will we need when it happens? Using the seven deadly sins as a playful framework, popular podcaster Elizabeth Oldfield considers how to garden our inner lives so we grow towards developing the spiritual core strength necessary for when things fall apart.