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Why did humans abandon hunting and gathering for sedentary communities dependent on livestock and cereal grains and governed by precursors of today's states? Most people believe that plant and animal domestication allowed humans, finally, to settle down and form agricultural villages, towns, and states, which made possible civilization, law, public order, and a presumably secure way of living. But archaeological and historical evidence challenges this narrative.

Training the Samurai Mind gives an insider's view of the samurai world: the moral and psychological development of the warrior, the ethical standards they were meant to uphold, their training in both martial arts and strategy, and the enormous role that the traditions of Shintoism, Buddhism, Confucianism, and Taoism had in influencing samurai ideals.

Afghanistan traces the historic struggles and the changing nature of political authority in this volatile region of the world, from the Mughal Empire in the 16th century to the Taliban resurgence today. Thomas Barfield introduces listeners to the bewildering diversity of tribal and ethnic groups in Afghanistan, explaining what unites them as Afghans despite the regional, cultural, and political differences that divide them.

In February 1944, in one of the most astonishing battles of World War II, a ragtag collection of British clerks, drivers, doctors, muleteers, and other base troops, stiffened by a few dogged Yorkshiremen and a handful of tank crews, managed to defeat a much larger and sophisticated contingent of some of the finest infantry in the Japanese army on their march toward India.

Spices drove the early modern world economy, and for Europeans they represented riches on an unprecedented scale. Cloves and nutmeg could reach Europe only via a complex web of trade routes, and for decades Spanish and Portuguese explorers competed to find their elusive source. But when the Portuguese finally reached the spice islands of the Moluccas in 1511, they set in motion a fierce competition for control.

A collection of the lectures of Max Muller, India: What it Can Teach Us portrays India, especially Vedic India, as an epitome of virtue and morality, whose glory is equal to classical Greek and Roman thought. Muller, in these essays, urges the West to abandon their superior colonial mind-set to adopt the multi-dimensional efficacy that is inherent to Indian culture.

Os chineses nos intrigam. O regime é comunista, mas a economia é capitalista. Eles ficaram enclausurados durante os quase trinta anos de governo de Mao Tsé-Tung e agora viajam pelo mundo todo e são os maiores usuários de internet do planeta. Quem são, afinal, esses 1,3 bilhão de chineses? Por que a relação do país com o Ocidente—e com os vizinhos—mudou tanto ao longo do tempo? Como esse país milenar, responsável por invenções importantíssimas para a humanidade como o papel e a bússola, pode ser acusado de copiar tecnologias estrangeiras?

A Índia é tudo aquilo que um turista vê. Mas também o seu oposto. Os contrastes estão a cada esquina. O país é espiritual e material; pacífico e violento; rico e pobre; antigo e moderno. A jornalista Florência Costa—que tem laços de família com a Índia, onde viveu por muitos anos—nos leva à cozinha indiana, com seus múltiplos temperos; às festas monumentais de casamentos arranjados; à espiritualidade e às religiões e até aos banheiros (raros).

Arundhati Roy examines the persistent inequality in India through an extensive critique of Gandhi's views on race, caste and imperialism.

Makoto Saigo is half-American and half-Japanese in small-town Japan with a set of talents limited to playing guitar and picking fights. With rock stardom off the table, he turns toward the only place where you can start from the bottom and move up through sheer merit, loyalty, and brute force―the yakuza. Saigo, nicknamed “The Tsunami”, quickly realizes that even within the organization, opinions are as varied as they come, and a clash of philosophies can quickly become deadly. One screw-up can cost you your life, or at least a finger.

B.R. Ambedkar's Annihilation of Caste is one of the most important, yet neglected, works of political writing from India. Written in 1936, it is an audacious denunciation of Hinduism and its caste system. It offers a scholarly critique of Hindu scriptures, scriptures that sanction a rigidly hierarchical and iniquitous social system. Arundhati Roy introduces this extensively annotated edition in "The Doctor and the Saint", examining the persistence of caste in modern India and how the conflict between Ambedkar and Gandhi continues to resonate.

In the 1920s, a group of young revolutionaries under the leadership of Ram Prasad Bismil took matters into their own hands to achieve freedom from the tyrannical rule of the British. Bismil and his team set the stage for a defining moment in the Indian freedom struggle by executing the audacious Kakori robbery. This was a direct attack on the British government after a long time, and it rattled them. Revisit the robbery from the eyes of Bismil as he narrates the tale of bravery, patriotism, and brotherhood.

Dogeaters follows a diverse set of characters through Manila, each exemplifying the country’s sharp distinctions between social classes. Celebrated novelist and playwright Jessica Hagedorn effortlessly shifts from the capital’s elite to the poorest of the poor. From the country’s president and first lady to an idealist reformer, from actors and radio DJs to prostitutes, seemingly unrelated lives become intertwined.

Paris, 1794. Revolutionary fervour has erupted into the Reign of Terror. A young man, Paul Courtney, hides in a crowd watching as condemned dignitaries have their sentences carried out. Among them is the Comtesse de Bercheny, Constance Courtney, Paul's mother. As he watches her brutal execution, he know she must avoid the same fate and fulfil his promise to her - to survive, no matter what. When Paul rescues a girl from attack the two form an allegiance, but with the world at war and traitors in every corner, just how far w ill Paul go to ensure his ow n survival?

With the engaging style of a true storyteller, Ghee Bowman reveals for the first time the astonishing story of the Indian contingent–the Muslim soldiers who fought in the pivotal Battle of Dunkirk–from their arrival in France on 26 December 1939 to their return to an India on the verge of Partition.

«Creía que los arqueólogos eran unos graciosos hombrecillos que buscaban momios». Así describe Willie la profesión de su compañero de aventuras Indiana Jones en la película Indiana Jones y el templo maldito. El cine de aventuras siempre fue muy popular y exitoso, basado en un voluntario afán por el entretenimiento más que por la refl exión profunda sobre la condición humana. Dentro de este género, existe un conjunto de filmes cuyo eje central es la búsqueda de un tesoro y que forma un subgénero muy específico que es el cine de Arqueología. Indiana Jones, Lara Croft, Tadeo Jones...

Entre 1958 y 1962 cuarenta y cinco millones de chinos perecieron a causa de los trabajos forzados, la violencia y la hambruna a los que fueron sometidos por el gobierno de Mao Zedong. Obsesionado con la empresa frenética del Gran Salto Adelante, su iniciativa, destinada a superar el modelo económico occidental en menos de quince años, provocó una de las mayores catástrofes humanas de la historia.

The sheer volume of commentaries on the Mahabharata is awe-inspiring. So, what is it in the Mahabharata that gives it its timeless magic? Is it the mythical characters with which it is replete that makes the epic so enchanting? Or is it the great wealth of philosophical and metaphysical ideas in it that dazzles its audiences? Or could it be a combination of all these that makes it ever-fascinating to scholars and audiences around the world? And, most of all, what accounts for its incredible effect on the subconscious of millions of Indians through several generations?

En 1949, tras una sangrienta guerra civil, Mao Zedong izó la bandera roja en la Ciudad Prohibida de Pekín. Pero la victoria del Partido Comunista de China sobre las fuerzas de Chiang Kai-shek no trajo paz, libertad y justicia, sino la instauración del sistema del terror propio de los regímenes totalitarios y la violencia sistemática que causó la muerte de cinco millones de personas.

In Why I Am a Hindu, one of India’s finest public intellectuals gives us a profound book about one of the world’s oldest and greatest religions. Starting with a close examination of his own belief in Hinduism, he ranges far and wide in his study of the faith.