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In 1862, William Nicholson shared his views on our soul. He states that religion has already been planted within us. But it takes great work and nourishment to master it and maintain the progress toward eternity.

Although most priests say evil is the greatest thing to fear, Philpot asserts that there are actually two things: evil and error. In this sermon, he demonstrates how error is just as sinful as evil.

Love, grace, beauty - these are all the works of God. Humanity itself beats in unison not only physically but spiritually as well. It is these things that bind us together even when we are different.

Christians can take comfort in their community, their divine soul, eternity.... But with all the trials and suffering created by the Christian Father, they can be tested in their faith. James Smith dedicates this work to all the Christians who care to hear the soothing words scattered across the pages of the bible and strengthen their resolve. God is love.

Death is a rather sinister and taboo topic but for Christians, it is one of relief. The Bible teaches us all how to die, and William Nicholson stresses the importance of life as a preparation. In order to gain the glory promised after death, Christ must always be present before it and be a prevailing force in our lives.

17th century Puritan Richard Baxter explains that fully understanding sin is as impossible as fully understanding God. So how can we develop a shield against sin and learn to hate it? Baxter lists the many glories as experiences by true Christians; God’s love and mercy, Christ’s sacrifice, an eternal soul which in itself is pure, to then explain that sin is that which robs us from these glories and clutters our soul with misguided notions.

Even though ministers set out to speak for God, they are human like all of us and so they can fall victim to the same sins. The worst sin a minister can possess, Baxter states, is pride. He warns that pride invites us all to seek out ourselves while the mission of every minister is to seek out nothing but God.

We very often fall victim to our own minds and once our mind becomes our cage, escape is very difficult. Richard Baxter offers this treatise as a warning against the powerful denial the world can lay upon us in the form of trying to further yourself by secular standards. Ultimate freedom, he states, can only be gained with a mind free of such interference and fully devoted to the word of God.

Alexander talks about the truth of the gospel in this passage - about how it is both seen internally and externally. He stresses that the internal proof is in the heart, rooted in the truth itself. He uses an analogies for the belief in God; that even though you may not see him, you feel him.

JC Philpot preached on the nature of the fool at Providence Chapel, London, 1851. A fool carries an affliction which make him blind to the true ways around him. But a fool can be delivered, and must be so, before they give in to their destructive ways.

Preached at the Zoar Chapel in London on August 9, 1846, Philpot reflected on the exchange and communication between God and man. The only true exchange, he states, can come from a recognition of our sinful ways. In doing so, we can receive God’s teachings, bear its fruits, and keep our word in constant devotion.

Preached at the Providence Chapel in London on July 11, 1847, Philpot offered his perspective on God’s observations and his work. Our world as well as God’s communications to us have always come from an interchange between light and dark. God watches over us and sees where he needs to build, and where he needs to destroy.

Where we all face difficulties in our lives, it is our view on life which defines how we approach it. William Nicholson points out that the religious are guaranteed the greatest comfort of all. With every difficulty a Christian faces, they will feel the presence and comfort of God.

Christianity is, in a sense, the great equalizer giving endless chances to the pious and sinner both. And even though it may not seem that way, Judgement day takes equality to the next level. William Nicholson expands on the great work a mortal life entails and how only our actions will determine how eternity will be spent.

But God is considered to be one of A.B. Simpson's best works. In this book, he discusses his feelings on some of the books within the Old Testament.

Alexander writes this prose to speak directly to the poor man, to tell them not to envy their rich neighbors as their wealth only brings evil. He continues, that the matter of your soul should come first and foremost and not worldly goods. He feels, truly, that nothing in life is exempt from troubles - rich or poor.

Alexander talks of truths in his prose. He tells us that Jesus Christ will not ignore any soul that comes to him, that even sinners are welcomed by Christ. He says that no matter the merit, Christ will accept any soul and that the conversion of any soul is a work of God.

"When there is no growth, there is no life". Archibald Alexander discusses the things that we have taken for granted. He urges that all Christians face challenges and one must overcome them to grow as a religious person.

In Christian churches, there are always men and women who wish to do good, but they don't know what to do. Archibald Alexander has an idea; go into the downtrodden areas of the cities and convince someone to come with you to church. This, he feels, is the responsibility of all Christians wishing to do good in the world.

Archibald Alexander decrees that God is the only being who justifies. He stresses that justification is an instrument of Christ, and thus is by faith alone.