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Archibald Alexander was a 18th- and 19th-century American Presbyterian theologian and professor at the Princeton Theological Seminary. The evidences of the Christian religion explore the presence of religion in life, nature, and man. Archibald Alexander argues in favor of the rationality of miracles and condemns the rise of theological liberalism.

The garden is possibly one of the most significant symbols in the Bible. Christ calls all of his believers, his "Garden". J.C. Ryle explains that true believers are a garden because they are not part of the wilderness, not part of the world, but rather of a safe space enclosed in purity.

The Holy Spirit might seem like a rather vague and complicated subject. Anywhere we encounter the spirit in the Bible, it is presented as a force present during moments of great importance. Ryle expands on the importance and necessity of The Holy Spirit in man’s road to redemption.

Brown asserts that pride is, as Chrysostom called it, "The mother of hell". He notes that most destruction has come when humans try to be, or play, god - determining that this desire is at its core "pride".

Canadian Evangelical A.B. Simpson has delivered many iconic sermons on deepening our religious life and the healing character of faith. In Days of Heaven Upon Earth, Simpson applies these two concepts in one book. He offers us some thought-provoking meditations on every day of the year, so we can better incorporate religion in every moment of our lives.

Noted for his stories focusing strongly on the religious experiences of the poor and often female members of his community, Legh Richmond can be perceived as something of a revolutionary. Every Saturday afternoon, Richmond would teach local children about God using the abundance of nature and beauty as a catalyst. When 12-year-old Jane Squibb turns ill and he visits her sickbed, he finds in her an old soul filled with great spiritual maturity and remarkable knowledge of the Scriptures.

Nineteenth-century clergyman William Sprague muses on the phrase “prove your own selves”. He stresses the great significance of new members entering the religious community and where their responsibilities lie. Once they have chosen the path for themselves, they are bound by that choice to continuously prove their worth and devotion to the church.

Ellen G. White, pioneer and prophetess of the Seventh-day Adventist Church, published Steps to Christ in 1892 as a methodical guide for the evangelical. She describes the steps needed to be taken in order to become close to Christ on a personal level. The book expands greatly on topics, such as repentance, confession, acceptance, and prayer.

There are many unfulfilled prophecies in the Christian religion. But, like all prophecies, they are obscured until the time comes for them to be fulfilled. Philpot addresses the naysayers by asserting that they, too, will see the prophecies unfold as they become reality.

18th century Puritan preacher William Nicholson shares his view on the triumphs and glory of the church. There is only one real church, which is the church of purity and perfection in heaven. But to reach this divine church, the temporal one was built here on Earth as a practice and reminder of our ultimate goal and future glory.

Evangelical A.B. Simpson applies his keen mind to 19th-century society in a way that us still sharp to this day. He draws a clear distinction between the life we imagine for ourselves and the life we should lead. As a society driven by self-indulgence and ego, Simpson teaches us that all the vanity is a mere distraction from the true life with Christ in us.

Where the body has its own healer in doctor, we also need one for our soul. The teachings and sacrifice of Christ can often serve as a spiritual balm but full acceptance of his divinity can serve a far greater purpose. William Nicholson explains how only the deeply religious can recognize their own spiritual disease and accept Christ as a physician of the soul.

George Everard eloquently describes the lifework of every Christian. Worldly temptations are always around us and it is our task to overcome them. Everard explains what it truly means to overcome the world and how we can remain detached by the definition of true service.

The sacrifice of Christ is where the redemption story of true believers begins. Nicholson reflects on the sacrifice of the God made flesh and its significance for the religious community. He refers to the intrinsic design of the sacrifice which blessed us all with a life of righteousness.

Francis Bourdillon reflects on the term “light affliction” and how, for most of us, some afflictions may not be light at all. He refers to the apostle Paul who described his own afflictions not only as light, but as short as well and invites every true Christian to follow this path. Even though Paul’s trials were many and were neither short nor light, he feels resolved in approaching them as mere trifles since suffering is temporary and divine glory is eternal.

Francis Bourdillon reflects on the gifts sent to us by God. As described in the Psalms, gifts can have altogether different meanings and only the truly faithful will be able to understand its worth. Afflictions, though often seen as a plague, are in his mind to be understood as a veiled gift, with a value that requires a greater depth of belief to comprehend.

Education, Philpot feels, is something that has fought its way into general acceptance in the population. He notes that ignorance has lost its supporters and that education in spirituality is on the rise.

Samuel Davies compares the Lord's supper to that of Passover. He goes on to discuss the traditions of Jews during Passover, to search their homes and remove all traces of leavened product, just as Christians must search their hearts and and purge any evil or wickedness from it. Only then, will they truly be pure enough to partake.

We tend to leave a will to divide goods and possessions, but Christ left a will as well. William Nicholson explains to us the nature of Christ’s will. He states how this will is a gracious one and will be constituted once we accept the life and teachings of Christ.

Philpot notes how remarkable it is that God never truly uses logical argument in the Scriptures of truth. But why? Because arguing in the scriptures would be unbecoming of a Sovereign.