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The genre of Psalms is Songs and Poetry of all kinds. It is written by multiple authors; David wrote 73, Asaph wrote 12, the sons of Korah wrote 9, Solomon wrote 3, Ethan, and Moses each wrote one (Ps. 90), and 51 of the Psalms are anonymous. They were written over the span of approximately 900 years (Beginning at the time of Moses 1440 B.C. and through the captivity in 586 B.C.). The Psalms include praises of joy, laments, blessings, and thanksgivings. They are directed at God and they help us to express and communicate ourselves to Him.

The genre of the book of Daniel is Narrative History, Prophetic Oracle, and it includes Apocalyptic material. The prophet Daniel wrote it around 530 B.C. and his writings records the events of the Babylonian captivity in 560-536 B.C. to which Daniel was a servant. It also describes the apocalyptic visions given by God, and reveals the events and plans for everyone's future. Key personalities of this book include Daniel, Nebuchadnezzar, Shadrach, Meshach, Abednego, Belshazzar, and Darius.

The Book of Deuteronomy begins in the final, fortieth year of Israel's wandering in the desert. Stationed east of the Jordan River, Moses addresses the new generation of Israelites in preparation for entering the Promised Land. He summarizes the events of the past four decades and encourages the young Israelites to remember God's miracles and covenant with Israel. He forbids the worship of other gods or idols in the new land and repeats the Ten Commandments given by God at Mount Sinai.

The book of Ecclesiastes contains Proverbs, maxims, sayings, and is largely an autobiographical story. Solomon wrote it late in his life, approximately 935 B.C. He had become aware of the mistakes that he made throughout his life and began to document them. The purpose of Ecclesiastes is to spare future generations the suffering and misery of seeking after foolish, meaningless, materialistic emptiness, and to offer wisdom by discovering truth in seeking after God.

The genre of the book of Esther is Narrative History. Its author is anonymous however; some believe Mordecai, (Esther's cousin and guardian), wrote it. It was written approximately 470 B.C. in Persia. Esther became queen in 479 B.C. The key personalities are Esther, Mordecai, King Ahasuerus (or Xerxes), and Haman. Its purpose is to demonstrate God's love and sovereignty in all circumstances. It is a post-exile story about Jews who stayed behind after most returned to Jerusalem after captivity.

The Book of Exodus begins more than four hundred years after Joseph, his brothers, and the Pharaoh he once served have all died. The new leadership in Egypt-feeling threatened by Jacob's descendants, who have increased greatly in size-embarks on a campaign to subdue the Israelites, forcing them into slavery and eventually decreeing that all Hebrew boys must be killed at birth in the Nile River. The Hebrew women resist the decree, and one woman opts to save her newborn son by setting him afloat on the river in a papyrus basket.

The book of Ezekiel is Narrative History, Prophetic and Apocalyptic in genre and even contains Parables. The prophet Ezekiel wrote it approximately 571 B.C. (this date is accurately precise because this book contains more defined dates than any other book in the Bible.) Key personalities include Ezekiel, Israel's leaders, Ezekiel's wife, King Nebuchadnezzar, and "the prince". It was written to announce judgment upon Judah, to allow them one last chance to repent. It also foretells of the coming deliverance of God's nation from captivity in Babylon.

Ezra is a book of Narrative History and Genealogies. It was written by Ezra at approximately 440 B.C. and records events up to 450 B.C. Key personalities include Cyrus, Ezra, Haggai, Zechariah, Darius I, Artaxerxes I, and Zerubbabel. Ezra's purpose was to accurately record the events of the return from the Babylonian exile, after a seventy-year period and the events that surround the rebuilding of the temple in Jerusalem. God is faithful in fulfilling His promises and so the Jews return to Jerusalem from their exile in Babylon.

The Book of Genesis opens the Hebrew Bible with the story of creation. God, a spirit hovering over an empty, watery void, creates the world by speaking into the darkness and calling into being light, sky, land, vegetation, and living creatures over the course of six days. Each day, he pauses to pronounce his works "good" (1:4). On the sixth day, God declares his intention to make a being in his "own image," and he creates humankind (1:26). He fashions a man out of dust and forms a woman out of the man's rib.

The book of Habakkuk is Narrative History and displays Prophetic Oracle. Habakkuk wrote it approximately 612-589 B.C. just before the fall of Judah in the Southern Kingdom. Key personalities are Habakkuk and the Babylonians. As is true of the many other prophets, Habakkuk is a short book. The information in it was vital since it carried God's message to His people. Its purpose was that Habakkuk was announcing a familiar message of judgment.

After Joshua's death, the tribes of Israel continue their conquest of the southern regions of Canaan, but they are unable to cleanse the land thoroughly of its native inhabitants. God declares that these remaining people will be an impediment to Israel's enjoyment of the promised land. Generations pass, and the younger Israelites turn away from God, intermarrying with the Canaanites and worshipping the local deities. God threatens to abandon Israel because of the disobedience of the youth, but he selects a series of judges, or rulers, to act as temporary leaders for the people.

The book of Lamentations is book of sorrowful songs or poems. The name implies that the topic is expressing grief over something (to lament). Jeremiah, also known as the "weeping prophet" writes this after the destruction of Jerusalem by the Babylonians. It was written soon after the fall of Jerusalem in 586 B.C.; he was an eyewitness. He predicted this destruction (as did others), watched it take place, and now in this book he is sadly reflecting on it.

Throughout Leviticus, Israel remains encamped at Mount Sinai while God appears in the Tent of Meeting, dictating to Moses his specifications regarding the Jewish ceremonial laws. The laws are extremely detailed, outlining every aspect of how and when religious offerings are to be presented to God. God gives the instructions himself, and his voice comprises the majority of the text. A brief narrative interlude describes the anointing of Aaron and his sons as Israel's priests.

The book of Micah is a Prophetic Oracle. The prophet Micah wrote it 742-686 B.C. shortly before the Northern Kingdom's fall in 722 B.C. Key personalities are all the people of Samaria and Jerusalem. The purpose of the book of Micah was to proclaim warning and judgment to both the Northern and the Southern Kingdoms. His message was similar to that of Isaiah and was written at about the same time. Micah described the impending judgment that would eventually exile the nation.

Da Pave Frans første gang trådte frem for offentligheden, stod det hurtigt klart, at der blaeser nye vinde i den katolske kirke: Han var klaedt i hvidt uden den saedvanlige pavelige pomp og pragt og udstrålede naervaer og karisma. At paven (født Jorge Mario Bergoglio) har taget navn efter Frans af Assisi, er ingen tilfaeldighed. Med navnet Frans signalerer han socialt engagement og teologisk konservatisme. Pave Frans tegner et vidende og nuanceret, men også kritisk portraet af hovedpersonens vej fra tiden som jesuittermunk til embedet som aerkebiskop af Buenos Aires.

Syv af landets bedste skønlitterære forfattere fortolker og gendigter hver en af påskens tekster i ny smuk udgivelse. "Gennem den kulsorte sky" er en verselinje fra Kingos store påskesalme "Som den gyldne sol frembryder". Om lyset, der - måske - baner sig vej gennem mørket. Påsken er den vigtigste højtid i den kristne kirke. For det moderne menneske kan det imidlertid være svært at nærme sig de gådefulde begivenheder og det stærkt ladede symbolsprog i de bibelske tekster.

Hvad stiller man op, når man møder Jesus? Journalisten Charlotte Rørth var hverken et religiøst eller spirituelt søgende menneske, da Guds søn bogstaveligt talt viste sig for hende og talte til hende i en kirke i Spanien. Oplevelsen var et lynnedslag i hendes verden, der tvang hende til at tage sit moderne rationelle liv op til overvejelse.