検索キーワード： 人類学

In this classic evaluation of play that has become a “must-listen” for those in game design, Dutch philosopher Johan Huizinga defines play as the central activity in flourishing societies. Like civilization, play requires structure and participants willing to create within limits. Starting with Plato, Huizinga traces the contribution of Homo Ludens, or “man the player” through medieval times, the Renaissance, and into our modern civilization.

En 1976, mientras Milton Friedman recoge el Premio Nobel de Economía por sus logros en los campos del análisis del consumo y la teoría monetaria, el punk expande su mensaje de disonancia empujando los límites de lo decible hacia espacios hasta entonces poco conocidos. En ese mismo momento bandas como Iron Maiden comienzan a generar imaginarios extraños que canalizan algunas tendencias sociales; las pistas de baile exploran nuevas formas de relación cultural, y el espíritu nihilista de Iggy Pop flota en el ambiente.

In the first millennium BC, the Iron Age arrived in Britain, bringing with it huge technological and social changes. New civilisations arose, the landscape was transformed, and societies developed new cultures and lifestyles. In this comprehensive collection, we take an in-depth look at Iron Age Britain and its inhabitants. The Essay: Unearthing Britannia's Tribes takes us on a 15-part 'road trip' from the western reaches of Cornwall to the wilds of Scotland and Wales. Bookending this series are three episodes from In Our Time, unpacking the context behind this period.

Les symboles ont un usage bien plus quotidien qu'on ne l'imagine. Comme le disait Aristote, "le mot chien ne mord pas", il est le symbole par lequel nous pouvons désigner la réalité du chien. Le rôle du symbolisme consiste donc à exprimer n'importe quelle idée d'une façon qui soit accessible à tout le monde. Cet ouvrage se propose d'analyser les mutations des signes depuis leur apparition jusqu'à leur lointaine métamorphose, notamment dans le domaine des mythes, et d'étudier ce qui se dresse entre la chose et l'idée : le symbole.

Before there was such a thing as "California," there were the People and the Land. We Are the Land is the first and most comprehensive text of its kind, centering the long history of California around the lives and legacies of the Indigenous people who shaped it. Beginning with the ethnogenesis of California Indians, this book recounts the centrality of the Native presence from before European colonization through statehood—paying particularly close attention to the persistence and activism of California Indians in the late twentieth and early twenty-first centuries.

From a renowned historian comes a ground-breaking narrative of humanity’s creation and evolution, a number one international best seller that explores the ways in which biology and history have defined us and enhanced our understanding of what it means to be “human”.

Nouvelles recherches sur l'Île de Pâques, basées sur l'archéologie, les récentes recherches ostéologiques et génétiques, ainsi que sur la tradition orale, les rapports des premiers explorateurs et des premières missions ethnologiques sur l'Île. Jean Hervé Daude, sociologue, spécialiste de la tradition orale de l'Île de Pâques, met gracieusement le compte rendu de ses recherches à la disposition des Musées, des chercheurs et des institutions d'enseignement, ou de tout autre organisme ayant pour mission de diffuser la connaissance.

Выдающиеся достижения России глазами заслуженного деятеля науки РФ. Валерий Александрович Тишков (1941 г. рожд.) — выдающийся ученый‑историк и этнолог, заслуженный деятель науки Российской Федерации.

It is the second series of audio stories of "Stories of Hundred Family Surnames". The content mainly tells the historical origins and character stories of Chinese surnames such as Du, Ruan, LAN and Min.

This album is the first series of audio stories in the "Stories of Hundred Family Surnames" series. The content mainly tells the historical origins and character stories of Chinese surnames such as Zhao, Qian, Sun and Li.

After receiving a doctorate in medicine, Le Bon travelled in Europe, North Africa, and Asia and wrote several books on anthropology and archaeology. His interests later shifted to natural science and social psychology. Gustave Le Bon is best known for his seminal work Crowd Psychology where he describes the psychological effects in various group settings. In Psychology of Peoples written in 1894 he utilizes his anthropological knowledge and cross-references it with social psychology.

While doing fieldwork on the remote Indonesian island of Flores, anthropologist Gregory Forth came across people talking about half-apelike, half-humanlike creatures that once lived in a cave on the slopes of a nearby volcano. Over the years he continued to record what locals had to say about these mystery hominoids while searching for ways to explain them as imaginary symbols of the wild or other cultural representations. We follow Forth on the trail of this mystery hominoid, and the space they occupy in islanders' culture as both natural creatures and as supernatural beings.

As late as the 1960s, the Wari' Indians of the western Amazonian rainforest ate the roasted flesh of their dead as an expression of compassion for the deceased and for his or her close relatives. By removing and transforming the corpse, Wari' death rites helped the bereaved kin accept their loss and go on with their lives. Drawing on the recollections of Wari' elders who participated in consuming the dead, this book presents one of the richest, most authoritative ethnographic accounts of funerary cannibalism ever recorded.

Between 1539 and 1542, the Spanish explorer Hernando de Soto led a small army on an expedition of almost four thousand miles across Southeastern America. De Soto's path had been one of history's most intriguing mysteries until the publication of Knights of Spain, Warriors of the Sun. Using a new route reconstruction, anthropologist Charles Hudson maps the story of the de Soto expedition, tying the route to a number of specific archaeological sites.

Nurturing Our Humanity offers a new perspective on our personal and social options in today's world, showing how we can build societies that support our great human capacities for consciousness, caring, and creativity. It brings together findings—largely overlooked—from the natural and social sciences debunking the popular idea that we are hard-wired for selfishness, war, rape, and greed. Its groundbreaking new approach reveals connections between disturbing trends like climate change denial and regressions to strongman rule.

Es ist eine Frage, die sich Menschen seit Tausenden von Jahren stellen: Woher kommen wir? Nach Antworten suchen Fachleute auch in unserer DNA – und hier decken sie einige Sensationen auf. Im Erbgut von Homo sapiens befinden sich nämlich Abschnitte, die gar nicht von den Ahnen unserer Spezies stammen. Neandertaler, Denisovianer und weitere, noch unbekannte Vettern der Gattung Homo haben sich offenbar mit unseren Vorfahren gepaart und so zu unserem Genom beigetragen. Und auch unsere jüngere evolutionäre Vergangenheit hat markante Spuren in unseren Genen hinterlassen.

Ancient Futures is a lyrical and moving portrait of tradition and change in Ladakh, or “Little Tibet", as it was once known. The book is also an engaging critique of the global economy and a call for economic localization. When author Helena Norberg-Hodge first arrived in Ladakh in the 1970s, she found a pristine environment and a people who exhibited remarkable vitality and joy. Not long after, came economic growth and development, and Norberg-Hodge watched how a whole range of problems began to appear for the first time.

Over the past five million years, our species has spread from the plains of East Africa to every inhabitable landmass on our planet. Combinations of our technological know-how, scientific knowledge, and complex societies have allowed humanity to shape and affect our environment more than any of our fellow species, even to the point of our peril. How did we get to this situation? What are some of our ancestors' choices as individuals, societies, and species that shaped our history to the present day?

Eannatum was the most influential member of the Anunnaki Council in the Ur-Nina dynasty, and his reign probably marks the zenith of the power of Lagash as a city-state and Anunnaki Stronghold. We do not know the cause which led to his being succeeded upon the throne by his brother Enannatum I., instead of by a son of his own. The break in the succession was because of a dispute over the Anunnaki council’s decision on Shurrupak.

Mesoamerica is a historical region and cultural area in North America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. The first civilization in central and north America develops in about 1200 BC in the coastal regions of the southern part of the Gulf of Mexico. Known as the Olmec civilization, its early site is at San Lorenzo. In Mesoamerica the Maya civilization made the greatest progress in science and technology.