検索キーワード： 社会学

Умение критически мыслить, не поддаваться панике, отделять факты от вымысла, а научные данные от фантазий шарлатанов – всё это может в прямом смысле спасти жизнь. Ну, или, как минимум, поспособствует тому, чтобы быть в этой жизни не обезьяной неразумной, а человеком мыслящим, Homo sapiens. При этом как в недрах истории, так и в современном мире мы встречаем уйму примеров того, как самые безумные, дремучие и невежественные теории облекаются в форму серьезных научных изысканий и воспринимаются как непреложная истина.

This is not a taste, nor an anti-taste, manual. This is an interrogation of the importance we place on seemingly objective ideas of taste in a culture that is saturated by imagery, and the dangerous impact this has on our identities, communities and politics. This book is dedicated to understanding the industries of taste. From the food we eat to the way we spend our free time, Olah exposes the shallow waters of 'good' and 'bad' taste and the rigid hierarchies that uphold this age-old dichotomy.

Conceived in the Gilded Age, the Ferry Building opened in 1898 as San Francisco's portal to the world—the terminus of the transcontinental railway and a showcase of civic ambition. In silent films and World's Fair postcards, nothing said "San Francisco" more than its soaring clock tower. But as acclaimed architectural critic John King recounts, the rise of the automobile and double-deck freeways severed the city from its beloved structure. King's narrative spans the rise and fall and rebirth of the Ferry Building, introducing colorful figures who fought to preserve its character.

Since the 1950s, the American war on drugs has positioned white middle-class youth as sympathetic victims of illegal drug markets who need rehabilitation instead of incarceration. The Suburban Crisis traces how politicians, the media, and grassroots political activists crusaded to protect white families from perceived threats while criminalizing and incarcerating urban minorities, and how a troubling legacy of racial injustice continues to inform the war on drugs today.

In 2016, Sandy Winterbottom embarked on an epic six-week tall-ship voyage from Uruguay to Antarctica. At the mid-way stop in South Georgia, her pristine image of the Antarctic was shattered when she discovered the dark legacy of twentieth century industrial-scale whaling. Enraged by what she found, she was quick to blame the men who undertook this whole scale slaughter, but then she stumbled upon the grave of an eighteen-year-old whaler from Edinburgh who she could not allow to bear the brunt of blame. There are two sides to every story.

When We Walk By takes an urgent look at homelessness in America, showing us what we lose—in ourselves and as a society—when we choose to walk past and ignore our neighbors in shelters, insecure housing, or on the streets. And it brilliantly shows what we stand to gain when we embrace our humanity and move toward evidence-based people-first, community-driven solutions, offering social analysis, economic and political histories, and the real stories of unhoused people.

In 2020, heartsick from constant assaults on Black life, Tracy K. Smith found herself soul-searching and digging into the historical archive for help navigating the “din of human division and strife.” With lyricism and urgency, Smith draws on several avenues of thinking—personal, documentary, and spiritual—to understand who we are as a nation and what we might hope to mean to one another.

When Stephanie Land set out to write her memoir Maid, she never could have imagined what was to come. Handpicked by President Barack Obama as one of the best books of 2019, it was called “an eye-opening journey into the lives of the working poor” (People). Later it was adapted into the hit Netflix series Maid, which was viewed by 67 million households and was Netflix’s fourth most-watched show in 2021, garnering three Primetime Emmy Award nominations. Stephanie’s escape out of poverty and abuse in search of a better life inspired millions.

When Max Marshall arrived on the campus of the College of Charleston in 2018, he hoped to investigate a small-time fraternity Xanax trafficking ring. Instead, he found a homicide, several student deaths, and millions of dollars circulating around the Deep South. He also opened up an elite world hidden to outsiders. Behind the pop culture cliches of “Greek life” lies one of the major breeding grounds of American power: 80 percent of Fortune 500 executives, 85 percent of Supreme Court justices, and all but four presidents since 1825 have been fraternity members.

After the Reconstruction era, Black people were stuck working for former slave owners on farms and plantations throughout the United States. Although they were technically no longer slaves, they endured harsh and unfair treatment. During the early 20th century, we saw the fruits of our labor come to fruition when Black businesses opened in parts of the country. Black people understood that because of our history and Jim Crow, we could not just work for anyone and expect a fair shake. We had to rely on our resiliency and fighting spirit to persevere.

Imperial San Francisco is the epic saga of how all great cities parasitize their hinterlands for the sake of those elites who own and run them by using the mass media at their command to shape the thought of those who unwittingly serve their interests. Using San Francisco as an example of how cities employ remote control technology to exploit water, energy, natural resources, and labor from an expansive imperium, it takes the listener from ancient Rome to the University of California’s role in the creation of nuclear weaponry and its first use.

In this powerful, concise set of essays, world-renowned finance PhD Dr. Boyce Watkins explains that African Americans must dramatically and immediately shift the way we think about wealth, education, family, and community. We must educate our own children, own our own businesses, strengthen our families, and do what is necessary to ensure that the next generation is able to compete in a global, high-tech society.

Del nen prodigi del franquisme al moviment pacifista i el Black Power: un recorregut literari sobre les persones que van ser sacrificades per salvar una causa iniciada pel poder als seus països. Dos homes de mons oposats s’enfronten davant d’un tauler d’escacs: un va ser peó del franquisme, l’altre ho serà de la guerra freda. El peó recorre les vides de nombrosos «peons» lliurats a una causa política, a l’Espanya franquista o als Estats Units de Kennedy.

In London in the Time of Dickens, you’ll get the unique opportunity to experience the British capital through the eyes of a literary master whose work is inextricably tied to the city and its rich history. Throughout 12 lectures taught by Professor Lillian Nayder of Bates College, you’ll tour the city of London in a time of rapid transformation through the life and work of Charles Dickens, uncovering the history of the metropolis, while also witnessing the everyday experiences of Londoners from all walks of life as Dickens represents them.

The American Caste Story is an "underground railroad" map of America's apartheid system. Lawrence's debut work doubles as a "concept mixtape," and an autobiographical statement about social systems' impact on humans around the world. The author explores systemic issues that relate to social, economic, and political conditions, using elements of poetry to depict the current state of affairs for members of the African diaspora and the world at large.

Un gruppo di adolescenti è radunato in cima a una discesa, su un tratto chiuso della tangenziale di Roma. Hanno dei carrelli rubati al supermercato: in due salgono e si lanciano, giù per la strada. Sembra un grottesco remake di Gioventù bruciata e invece no: domani gli stessi ragazzi andranno a prestare assistenza agli anziani o a manifestare per salvare il pianeta. Chi sono davvero, cosa pensano, cosa sognano e qual è la relazione che abbiamo costruito con loro?

Zieht sich eine liberale Gesellschaft gerade den Boden weg, auf dem sie fest stehen sollte? Ein Essay darüber, was die digitale Massenkommunikation zwischenmenschlich anrichtet. Nichts hat das Zusammenleben so umfassend verändert wie die Digitalisierung – wir denken, fühlen und streiten anders, seit wir dauervernetzt und überinformiert sind. Demokratiepolitisch bedeutsam wird dies bei der vielbeschworenen Debattenkultur. Denn die Umgangsformen der sogenannten Sozialen Medien haben längst auf die anderen Arenen übergegriffen, Politik und Journalismus spielen schon nach den neuen, erbarmungsloseren Regeln.

'It was just sex.' It's a familiar claim. But is it really possible? The old idea that sexuality is a smouldering, animalistic force within us, desperate for release yet restrained by social forces, has little to support it. And the pain, heartache, and regret that can accompany the highs of sexual excitement show us that much more is at stake. So, what are we really thinking about when we think about sex? And what are we really doing when we do it? As acclaimed psychoanalyst Darian Leader argues, with his trademark clarity, energy and wit, there is no such thing as 'just sex'.

In May of 1976, twenty-four-year-old Carol Menaker was impaneled with eleven others on a jury in the trial of Freddy Burton, a young Black prison inmate charged with the grisly murders of two white wardens inside Philadelphia's Holmesburg Prison. After being sequestered for twenty-one days, the jury voted to convict Mr. Burton, who was then sentenced to life in prison without parole.

Selflove? Warum? Wenn jeder nur an sich denkt, ist an niemanden gedacht. Wir müssen das individuelle Wohl wieder stärker in Beziehung zum Wohl der Allgemeinheit setzen und Armut, Glück, Klimakrise und Demokratie mehr denn je zu politischen Kampfzonen erklären. Für ein gutes Leben für alle. Jean-Philippe Kindler ist auf der Suche nach neuen gesellschaftlichen Konzepten. Er geht mit sich, seiner Generation und den Linken genauso hart ins Gericht wie mit den Konservativen und dem Kapitalismus – ein wütendes, inspirierendes, langersehntes Hörbuch.