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When Western Christians think about God, the default image that comes to mind is usually white and male. How did that happen? Christianity is rooted in the ancient Near East among people of darker skin. But over time, European Christians cast Jesus in their own image, with art that imagined a fair-skinned Savior in the style of imperial rulers. Grace Ji-Sun Kim explores the historical origins and theological implications of how Jesus became white and God became a white male.

In 2015, the historian Chris Momany helped discover a manuscript that had been forgotten in a storage closet at Adrian College in Michigan. He identified it as the journal of a nineteenth-century Christian abolitionist and missionary, David Ingraham. As Momany and a fellow historian Doug Strong pored over the diary, they realized that studying this document could open new conversations for twenty-first-century Christians to address the reality of racism today. They invited a multiracial team of fourteen scholars to join in, thus launching the Dialogue on Race and Faith Project.

Written by an accomplished historian, award-winning author, public evangelical spokesman, and respected teacher, this introductory textbook shows why Christians should study history, how faith is brought to bear on our understanding of the past, and how studying the past can help us more effectively love God and others. John Fea shows that deep historical thinking can relieve us of our narcissism; cultivate humility, hospitality, and love; and transform our lives more fully into the image of Jesus Christ.

The history of African American Christianity is one of the determined faith of a people driven to pursue spiritual and social uplift for themselves and others to God's glory. Yet stories of faithful Black Christians have often been forgotten or minimized. The dynamic witness of the Black church in the United States is an essential part of Christian history that must be heard and dependably retold. In this book, Walter R. Strickland II does just that through a theological-intellectual history highlighting the ways theology has formed and motivated Black Christianity across the centuries.

Over the last decade, the Religious Right has evolved. Some of the more extreme beliefs of American evangelicalism have begun to take hold in the mainstream. Scholar Matthew D. Taylor pulls back the curtain on a little-known movement of evangelical Christians who see themselves waging spiritual battles on a massive scale.

This groundbreaking book introduces a new branch of theological thought Adams calls womanish, as a play on the womanist tradition (the theology of Black womanhood). "Womanish," remembers Adams, is a term Black mothers used for young girls as they grew more interested in doing grown-up things. Adams draws on her own life story as well as the life stories of other Black girls to explore theological concepts such as Scripture, theodicy, salvation, prayer, neighborly love, and the image of God.

The first Christians were weird. Just how weird is often lost on today's believers. Within Roman society, the earliest Christians stood out for the oddness of their beliefs and practices. They believed unusual things, worshiped God in strange ways, and lived a unique lifestyle. They practiced a whole new way of thinking about and doing religion that would have been seen as bizarre and dangerous when compared to Roman religion and most other religions of the ancient world.

The book not only provides a vivid window into the world of early Christianity but also offers spiritual encouragement and inspiration for Christian life today.

Lynn Cohick provides an accurate and fulsome picture of the earliest Christian women by examining a wide variety of first-century Jewish and Greco-Roman documents that illuminate their lives. She organizes the book around three major spheres of life: family, religious community, and society in general.

As sidekicks to their parents' and churches' ambitions, missionary kids (MKs) face questions many white Christians eventually ask: about God's calling, sacrifice, faith, privilege, racism, abuse, and what belonging means. In The Missionary Kids, Holly Berkley Fletcher reveals how MKs have intimate access to the movement's logic, longings, and ideals.

The Shaping of Black Identities explores the generations of African Americans who have lived in the twentieth and early twenty-first centuries and the impact that living in the United States has had on them. Jimmie R. Hawkins examines how identity is formed and shaped by internal and external forces. He investigates collective memory and the stories told to each succeeding generation about the lives of the preceding generations. But most of all, this book is about belonging.

Ordinary Heroes of Racial Justice is a beacon of hope for understanding America's complex racial landscape. Through rigorous historical research and compelling narrative storytelling, this book illuminates the past's intersections of Christianity, race, and place, offering profound insights for today's world. Beyond history, Ordinary Heroes of Racial Justice empowers listeners with practical recommendations, encouraging them to rethink and reshape their own communities for justice.

This book explains how Christians engaged the sinful realities of Indigenous land dispossession and Black enslavement, shaping American Christianity in distinctive and enduring ways. It further underscores how white Christians justified land theft and racial oppression against Indigenous and Black persons with scriptural interpretations and theological expositions that remade Christianity into an American religion that bolstered economic, political, and social interests.

How can all Christians claim to love and serve the same God and yet see and act in the world so differently? Texas attorney and writer Robert Callahan makes the case that white American Christians have failed to embody both their civic commitment to liberty and justice for all and their biblical call to love every neighbor as Christ loves us. In Fire in the Whole, Callahan explores the poignant journey of Christians who grapple with their sense of belonging within a faith tainted by toxic political ideologies—seeking healing for their souls.

As the first Black woman to anchor the Boston-area evening news, Liz Walker found herself in an industry that defined the neighborhood of Roxbury largely by violence. But when she became a pastor there, Walker grew close to households marked not only by trauma but by courage—including the family of Cory Johnson, a young father who was murdered. In the wake of their worst nightmare, the family reached out for help.

Who and what is the "Israel of God"? Cutting through the confusion that abounds today, noted theologian and Bible scholar O. Palmer Robertson develops a biblical theology of Israel's land, people, worship, and lifestyle. Arguing against replacement theology—the view that the church replaces Israel—he shows that the church is rather an expansion of Israel. His book is essential listening for those who want to better understand the relation of the Old and New Testaments and respond wisely to political policies, popular Christian teaching, and contemporary events.

Modern Christianity is in the midst of a veritable schism along the fault lines of society's culture wars. Only if we understand the origins of this split can we find our way to unity. Though few may realize it today, Jesus's ministry unfolded in a crisis very similar to the one society is now battling. In fact, were it not for the truly catastrophic conditions in early first-century Galilee, his reimagining of the three quintessential virtues of the Torah—social justice; compassion toward one another; and an abiding love of God—would have likely failed to attract a wide following.