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Painter Claudia Carr describes her surreal landscapes, composed from reflections of found objects that suggest imaginative scenarios of play and dreams.

A visit to the Royal Collection of Charles I at the Royal Academy, 26th March 2018. Viewing works by Rubens, van Gyck, Mantegna, and Holbein, with comments and responses of the spectators.

Eminent art historian and writer Edward Lucie-Smith discusses an ambitious digital art book series called 100 London Artists, designed to celebrate London as an art city.

Every now and then, an exhibition comes along that hits you in the solar plexus. The compact Daumier show at the Royal Academy in London is one of those. It is housed in the moderately sized Sackler Galleries on the top floor of the building, not in the main exhibition rooms below, where it would be swallowed up. Most of the works on view are quite small. Very few are more than medium sized. For the most part, the color is subdued. Indeed, some of the paintings seem monochromatic until you examine them more closely, The range of subjects is, if not exactly restricted, not hugely wide.

The Gale Dictionary of Psychoanalysis defines ‘self-representation’ as “the image the subject has of him or herself based on his or her own interpretation.” The hugely influential 20th century psychoanalytic researcher and philosopher Jacques Lacan enlarges on this by speaking of “the finally donned armor of an alienating identity that will mark [the subject’s] mental development with its rigid structure.” Not surprisingly, psychoanalysts see this construct as a manifestation of the ego, and also as something intimately linked to narcissism.

Interview conducted with Christiane Baumgartner in 2010, by emailed questions and replies, in which she describes the process of her graphic and video work; incorporating ideas of stop-motion time frames applied to subjects of landscape, travelling, traffic, highways, and military installations.

The monograph publishes a study of Rembrandt van Rijn and JMW Turner at the National Gallery and Tate Britain in exhibitions of their later works.

"Gothic Nightmares" at Tate Britain in London was an important exhibition, but not entirely for the reasons that its organizers thought. They clearly saw it as a stage in mapping an episode in British art - the rise of the Sturm und Drang, hand-in-hand with a new age of Gothic sensibility in literature - that has, until now, been relatively uncharted. What they almost entirely failed to perceive was its relevance to recent, and even current, developments in British and American art.

Wifredo Lam is by far the most celebrated, and most people would say the greatest, artist produced by the Caribbean region in modern times. His relationship with where he came from is, however, extraordinarily complex - much more complex than most of his admirers suppose, largely because they usually have no direct experience of the region and little knowledge of its social history.

This year sees the 300th anniversary of the foundation of St. Petersburg, an event that is being widely celebrated here in London as well as in Russia. And today The Times of London carried a story about the "widespread sleaze" that is hampering the restoration of Russia's former capital city. Though Oleg Kulik is not a Petersburg artist, these two facts help to provide a context for his career. Western interest in and curiosity about Russia is acute. The tendency is, however, to look at the Russian past, not at the present.

Hammershoi is, in a certain sense, the Danish Vermeer, an artist whom he occasionally paraphrased. That is to say, a quietist painter obsessed by subtle effects of light, forgotten very soon after his death, but rediscovered and turned into a demi-god by a later generation.

Interview recorded with Rachel Howard at the artist's studio in July 2011. Explores her childhood and upbringing, awareness of "God", and experience of a Quaker schooling. Attendance at Goldsmiths and work for Damien Hirst on pharmacy cabinets and the Spot Paintings. Recent exhibition in Italy, the "Via Dolorosa"; discussion of her paintings and drawings; the desired effect of her work.

The new Gauguin exhibition at Tate Modern in certainly the art event of the year in London. It’s a blockbuster exhibition of a kind that, thanks to the continuing worldwide financial crisis, may soon become extinct. It is also an exhibition that raises important questions about how we currently see and think about art.

Renowned artist Thérèse Oulton describes her series, Territory, detailed aerial views in small-scale paintings, exhibited at Marlborough Fine Art London. She considers their source and her excursions in London and elsewhere, and their bearing on her work.

Rothko is now one of those mythical artists, an icon of 20th century creativity, the central figure in a tragic legend. Which means to say that one is pretty much compelled to agree that everything he did was wonderful, a manifestation of genius. I have to say that I find myself increasingly resistant to this approach. Some works by Rothko I do in fact respond to, with their glowing blocks of color.

Artist Louise Sheridan interviewed at her exhibition at The Cafe Gallery Southwark in 1993. She describes her travels in Nepal and Thailand, and the works produced from a fellowship in Barcelona, Spain. She focuses on "The Envelope Series", votive objects made with wax and encaustic, and works made with Nepalese bark paper.

Morag Ballard describers her studio in Penzance, Cornwall, and the strategies of her work; paintings which create perspectives and settings referring to certain interiors.

There is an increasing tendency to set up body artists and performance artists - the two categories are often interchangeable - as the real heroes and heroines of the contemporary avant-garde. In fact, we need to look much further back for its beginnings. The first body art performer, as well as the first professional bodybuilder, was the showman, Eugene Sandow (1867-1925). Though Sandow’s heyday occurred before the birth of the Modern Movement, there are compelling reasons for giving the primacy to him.

In the early years of the 20th century, Paris became the center for an international community of artists. Some of them were French, but the city also offered its hospitality to artists from an increasingly wide range of other nationalities. Some, like Marc Chagall, came from communities that had never produced artists of international note before. The result was a mixture between a stewpot and a laboratory.

Art in Puerto Rico occupies a kind of bridge position, between the North American art world one the one hand and the various Latin American and Caribbean art worlds on the other. Puerto Rican artists have easy physical aspects to the United States, and large Puerto Rican colonies in major American cities, notably New York and Chicago, have led to the birth of mixed vernacular cultures. The one in New York is sometimes referred to as Nuyorican, and has a populist downtown vibe that swings the spotlight toward it every time graffiti art returns to fashion.