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  • Matthew 2:1-12 - Wise Men, a Con Man, and a King (Rev. Erik Veerman)
    2025/12/21
    Matthew 2:1-12 Wise Men, a Con Man, and a King Please turn to Matthew chapter 2. This is a very well-known advent passage about the wise men from the east bringing gifts to Jesus. There’s a lot of mystery and wonder in this text. Part of that is because we’re not given many details about the wise men. However, we are clearly given their goal. And so, as I read, listen for why they were seeking Jesus and what they did when they found him. Reading of Matthew 2:1-12. Prayer In our house, you’ll find several nativity scenes at this time of year. They’re festive and add to the aura of the season. But you know, they don’t really accurately depict the manger scene. And one of the inaccuracies is with the three wise men. Most nativity scenes have them. They’re usually tall, wearing middle-eastern attire, and bearing gifts as they stand next to the animals. Well, first of all, we’re never told how many there were. Yes, they had three gifts, but that does not mean there were only three of them. And second, they did not arrive when Jesus was born. No, actually, they arrived likely when he was 1 year old. They weren’t there to see Jesus in the manger. I’m not trying to be the grinch and steal your Christmas joy. Rather, I just want to be sure we distinguish what we actually know versus what tradition has come up with over the centuries. There’s a big difference. So, then, what do we know? Who were these wise men led by a star to Jerusalem and then to Jesus? Well, we are told they were from the east and we are given a clue of there origin base on their name. The name “wise men” comes from the Greek word magoi. Some translations give them the title of Magi. It’s a word derived from the Persian word for wise men. And because of that, some believe that the Magi came from where the Medo-Persian empire was centered (which is where modern day Iran is). Others believe that the Magi came from the region where the Babylonian empire used to be centered. That’s where modern day Iraq is. There are good reasons for both possibilities. If we go back to the book of Daniel, it uses a very similar word for the wise men of the land. Daniel, as you may know, lived in Babylon in exile. Similarly, the book of Esther, which takes place in the Persian capital, also uses a similar word for wise men. In both cases, the Greek translation of the Old Testament uses the word magoi. And honestly, I don’t think it makes much of a difference whether the Magi came from Medo-Persian roots or Babylonian roots. Even though these empires were centered in adjacent regions in the middle east, they overlapped as each kingdom took control. A few decades after Babylon conquered the whole region, they were then overthrown by the Medes and then the Persians. After that it was the Greeks under Alexander the Great who conquered the land, and then Roman Empire, which was in control when Jesus was born. And when these empires overthrew one another, it’s not like they killed all the people. No, the people just were under the control of another kingdom. Yes, some of them moved out or were exiled. Others moved in to govern, but overall, the culture and history were preserved or intermixed with the new empire in power. Furthermore, when we consider the Babylonians and the Medes and the Persians, they each had their wise men. We know this from the Old Testament text as well as from historical writings from the time. The Magi were the highest educated men of the land. They were given utmost respect and they had major influence in the culture. In fact, extra Biblical writings about the Medes particularly emphasize this. Someone could not become a king in that empire without first the same rigorous study as the wise men. Even more, in the Median Empire, it was the wise men who anointed the king. Think about the significance of tht if the Matthew 2 wise men came from that region. The bottom line is that the Magi who were led to Jerusalem were held in the highest esteem and had significant cultural prominence. Now, let me mention something else important. These Magi knew some of the Hebrew Scriptures. Let me make that case. First, let’s go back to Babylon. When Babylon overthrew Judah in the early 5th century BC, thousands and thousands of Jews were relocated to Babylon. They brought their culture with them. They brought their history and they brought their writings. Even when they were later permitted to return to Jerusalem, most of them remained in Babylon and some even intermarried with the Babylonians. Not only that, think of the testimony of Daniel and of Shadrach, Meshach and Abendego. Their wisdom and faithfulness earned them great status in the Babylonian Kingdom. King Nebuchadnezzar found them 10 time wiser than the wise men and enchanters of the region. That’s mentioned in Daniel chapter 1. And when they were put to the test, God delivered each of them - you know, the three thrown in the fiery furnace, and Daniel from ...
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    33 分
  • Matthew 1:18-25 - A Life Changing Sermon (Rev. Coleman Erkens)
    33 分
  • Malachi 4:1-6 - A Day of Deliverance (Rev. Erik Veerman)
    2025/12/07
    Malachi 4:1-6 A Day of Deliverance Please turn to Malachi 4. This is the last chapter in Malachi and our last sermon. Last week we considered the distinction that God would make between the righteous and the wicked. On the one hand are the righteous who reverently fear the Lord and who demonstrate their fear by serving and honoring him. On the other hand are the wicked, who do not fear nor honor the Lord. That distinction comes down to whether you know and follow Christ. And also last week, we touched upon the day of the Lord. That phrase is introduced in chapter 3. It’s described as the day of the Lord’s coming. It’s the day, as chapter 3 says, when God will make up his treasured possession. Well, this morning’s text continues and expands on that day. It answers the question of what that day is like and how we should prepare for it. As I read, be thinking about Malachi’s audience. They were in a dicey and unsettling situation in Jerusalem. Despite their situation, some of them feared the Lord… but others rejected him. So, as you hear these words, think about how each group would receive this prophecy. Reading of Malachi 4:1-6 Prayer In the summer after graduating high school, I worked at a summer camp. One of my responsibilities involved leading a group of teenagers on a long multi-day canoe trip. We were in northern Wisconsin. One day, after a long journey through the various lakes we decided to set up camp on a small island. We thought it would be fun. And it was until the middle of the night when a massive storm rolled in. We woke up to thunder and lightning and then heavy winds followed by a downpour. On top of that, when the front rolled in, the temperatures dropped about 20 degrees. We were cold and wet and since we were on an island, there was no place to go. Well, the rain stopped just before dawn. As soon as it started to get light out, we scrambled to get a fire going. But that was difficult given all the rain. Some of the kids were literally shaking because they were so cold. The fire helped some, but it was still breezy and we had limited wood. But then it happened. The clouds parted, the sun came up, the wind died down. We all just stopped and soaked in the rays. It was like instant warmth. Physically and emotionally… and spiritually. We had been praying for help and within minutes the sun warmed us. In Malachi 4, the people had been enduring a period of life storms in different ways. They had been enduring a period of darkness. They couldn’t see how the future promises of God would be fulfilled. Yet, they are told that when the day of the Lord comes, the sun of righteousness will rise. That’s spelled s-u-n. He will come. The promised Messiah will come. And his coming will be like the rising of the sun after a long cold night. As I mentioned, these verses are centered around the day of the Lord. That day is spoken of multiple times here. · Look at the first sentence there in verse 1. “For behold, the day is coming.” · Then the very next sentence in the same verse says the same thing: “the day that is coming…” and it goes on. · Now jump down to the end of verse 3. It says, “on the day when I act, says the Lord of Hosts.” · And the last one is there in verse 5. “I will send Elijah the prophet before the great and awesome day of the Lord comes.” …or as some translations say, the great and awful day of the Lord. I mentioned last week that the day described is a day of judgement. Well, that same idea is mentioned in chapter 4 verses 1 and 3. That final judgment will happen when Christ returns. So, there’s definitely a sense in which this day will be fulfilled in our future. However, the returned exiles are told that Elijah the prophet will come before that great day. That prophecy has been fulfilled in John the Baptist. We considered a similar prophecy earlier in chapter 3. In other words, there’s also a sense that Jesus first coming (you know, his first advent) fulfilled this prophecy about the day of the Lord. John Calvin held that view, and it makes sense considering the reference to Elijah. I think the best understanding is to consider that the “day of the Lord” began at Jesus first advent and will come to completion at his second advent. In other words, for us, there’s both a “now” and “not yet” to this “day of the Lord.” In the apostle Peter’s sermon at Pentecost, he quotes the prophet Joel’s prophecy about the day of the Lord. And he indicates that it is being fulfilled. Other New Testament texts speak of the last days that we are in, which will come to a final completion when Christ returns. So, the day has come, and it will come. However, from the perspective of the people in the Old Testament, it appeared to them be one event. Think about it this way. It’s kind of like driving through a mountain range. This last May we were driving through the Rocky Mountains. If you’...
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    29 分
  • Malachi 3:13-18 - A Day of Distinction (Rev. Erik Veerman)
    31 分
  • Malachi 3:6-12 - Robbing God and Ourselves (Rev. Erik Veerman)
    2025/11/23
    Robbing God and Ourselves Please turn in your Bibles to Malachi chapter 3, verses 6-12. In the Pew Bibles, you can find that on page 954 As we have gone through Malachi, we’ve seen a recurring pattern. First, the Lord makes an accusation. Second, he quotes the people of Israel questioning him – they ask “how?” and third, the Lord explains. · In chapter 1. “I have loved you” “How have you loved us?” “Because I chose you” · Next “You have despised my name” “How have we despised you?” “You have brought polluted offerings. · Chapter 2 – “you have been faithless.” “how have we been faithless?” “You have been unfaithful in your marriages” · And last week… “you have wearied me with your words” “How have we wearied you? “you have said ‘where is the God of justice?” This pattern has revealed two things. First, they had not been acting in faith before the Lord. And second, they were not aware of their faithless actions. They were blind to their own sin. Our text this morning continues this pattern. But it is also unique. It opens up with a call to respond. So, listen for that call and listen for the next example of their faithless actions. Reading of Malachi 3:6-12 Prayer One day over in Scotland, a poor man had been attending church… accidentally dropped a silver coin into the offering plate. It was very valuable to him. He had meant to offer a penny. When he asked for it back, the deacon refused, “sorry, in once, in forever.” Frustrated, the man responded, “at least I’ll get credit in heaven.” To which, the deacon replied, “oh no, you’ll get credit for what you meant to give.” Just trying to break the ice here. This is our fourth sermon this year on giving. We had three of them in our 2 Corinthians study and now this one. If you have been visiting, I don’t want you to think that every couple of months you’re going to hear a sermon on giving. No, in fact, before this year I don’t think we had a single sermon on financial stewardship. Our philosophy of preaching involves working through books of the Bible. By doing so, we are allowing God’s Word to direct our focus. That means as we go chapter by chapter, we’ll come across matters that are sensitive. Matters that we need to hear. And that includes, of course, finances and money. It just so happens that both 2 Corinthians and here in Malachi touch upon giving (and that is not why I chose them) As you know, these are matters close to our hearts. Really, money in general is a personal topic. I can tell you that in the marriage counselling I’ve done over the years, financial conflicts have often been the thing that puts the most stress on marriages. Money can be a control mechanism. Money is often an idol. To be sure, money is not the problem. Jesus never said that money is the root of all kinds of evil. No, he said that the love of money is the root of all kinds of evil. What we’re going to learn this morning is that your financial stewardship in regards to God’s kingdom is an important matter. It is a window into your relationship with the Lord. We’ll consider these verses in 3 points. Repent; renew; receive. 1. Repent – verses 6 and 7, return to me. 2. Renew – verse 8 to the middle of 10. God calls them to renew their obedience to the Lord… by bringing in the full tithe. 3. Receive – the end of verse 10 through 12. When they do, God will pour down the blessings of heaven. 1. Repent #1 – Repent. Notice that Malachi’s prophecy in this section does not begin with a focus on their tithes. Rather, it begins with a focus on their relationship with the Lord. You see, it wasn’t that the Lord walked away from them. No. Rather, they walked away from their relationship with him. They thought that God had abandoned them. They thought he didn’t care. That’s why the Lord begins in verse 6 with a reminder that he hasn’t changed. And notice what he emphasizes. I do not change, that is why “you… are not consumed.” God is emphasizing his lovingkindness to them. He’s reminding them of his patience and mercy toward them. The issue was their rejection of God and his ways. And it’s not new. That is why in verse 7 God reminds them that their forefathers also turned aside from him. The returned exiles in Judah had been doing the same thing. In the previous chapters, God pointed out the various ways they had turned aside from his statues. And so, the Lord says to them: “Return to me, and I will return to you.” “But… but… Lord, we are back in Jerusalem. We have returned, haven’t we? After all, we are back in the city where King David reigned… we are back where the temple is, where your very presence dwells. Why are you telling us to return to you? Is it not you who have departed us?” They didn’t understand that it had never been about being in Jerusalem. Just like their forefathers before them, it ...
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    32 分
  • Malachi 2:17-3:5 - The Refiner's Fire - Who Can Stand? (Rev. Erik Veerman)
    32 分
  • Malachi 2:10-16 - An Unfaithful People, a Faithful God (Rev. Erik Veerman)
    2025/10/26
    Malachi 2:10-16 We are continuing in the book of Malachi. This morning we’ll be covering chapter 2 verses10-16. Please turn there. You can find it on page 954 in the pew Bible. This is our fourth of eight sermons in Malachi. It’s a short book. It only has 4 chapters, but as you have seen already, it packs a punch. Malachi’s prophecy began with a reminder of God’s electing love for Israel. But then God turns to the ways in which they have been unfaithful in response. The overall theme of the book is God’s faithfulness and Israel’s unfaithfulness. And we will see that clearly in our text this morning. The people were demonstrating a lack of faith in God because of unfaithfulness in their marriages. Reading of Malachi 2:10-16 Prayer There is one relationship in life that is more important than any other. This relationship requires dedication. It’s a relationship built on forgiveness. It’s one where if you are not seeking to honor the one with whom you are in this relationship with, then you will struggle. Your path will be filled with difficulty. This relationship is that important. I’m talking about your relationship with the Lord. Some of you probably thought that I was going to say, “your relationship with your spouse.” Right? After all, a marriage relationship is critically important. But your relationship with the Lord is more important. It’s tempting to see our text this morning as only applying to marriage. After all, it has plenty to say about marriage, and we’re going to get there. However, this passage is ultimately about your faith in the creator God. So, whether you are married or not, you are directed to draw near to the Lord by faith. I don’t know if you noticed it, but the word “faithless” is used here 5 times. Look at verse 10. After asking a couple of rhetorical questions, which we’ll get to, it says, “why then are we faithless to one another.” Then immediately in verse 11. “Judah has been faithless.” Judah was the southern kingdom which was exiled, some of whom had returned. So in other words, God was calling them faithless. Now go down to verse 14. In the middle there it says, “…the Lord was witness between you and the wife of your youth, to whom you have been faithless.” That is repeated at the end of 15. “Let none of you be faithless to the wife of your youth.” In those instances, it is faithless to their spouse. And finally, this passage ends with this, “so guard yourselves in your spirit, and do not be faithless.” So, faithless. Their faithless actions and faithlessness in their marriages, displayed a faithlessness before God. To give a little structure this morning, we’ll consider this in 4 points. 1. Faithless before a Faithful God (2:10–11a) 2. Faithless with a Faithless Bride (2:11b–12) 3. Faithless to a Faithful Bride (2:13–16) 4. Faithful despite a Faithless Bride Those may be hard to remember, but they are printed there on page 4. 1. Faithless before a Faithful God (2:10–11a) So again, #1, Faithless before a faithful God. Verse 10 and the first half of verse 11 begin by emphasizing their covenant relationship with God and therefore with one another. The two questions there in 10 direct them to God. Malachi asks “Have we not all one Father? Has not one God created us?” They already know the answer. Yes, he is God their Father. Yes, they are his children. And yes, he is their creator. Those questions are to remind them of who God is; who they are; and the centrality of his relationship with them. You see, before God speaks into the tangled mess of their marriage relationships, he first directs them to himself. He also directs them to one another. That is because their faithless actions not only reflected their faithlessness before God. But it also reflected on their faithlessness with one another. In other words, because they were in a covenant relationship with God together, anyone who broke that covenant with God, was being faithlessness toward one another. And anyone breaking the covenant with one another, was being faithless before God. By the way, we are going to get very practical in just a couple of minutes. But before we get there, it’s critical to first understand why breaking the covenant was an act of faithlessness. It says that by their actions, they were “profaning the covenant.” That’s a strong statement Let me say a couple things about it: · The reference to covenant here includes the promises that God made to Noah, Abraham, Moses, and David. God established a relationship with them as his people. He called them to be his. He gave them his law. He promised them a kingdom and that they would be a people as numerous as the sands of the sea. They were set apart by the God of all creation. It was a beautiful thing. · But they “profaned” the covenant relationship. They profaned it because they were dishonoring God by violating the relationship that he...
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    32 分
  • Malachi 2:1-9 - The Polluted Priests and the Perfect Priest (Rev. Erik Veerman)
    2025/10/19
    Please turn in your Bibles to Malachi chapter 2. Our sermon text is verses 1-9. That can be found on page 953 in the pew Bible. Last week, we learned that the people had been bringing polluted offerings to the temple. They were supposed to bring unblemished offerings for the sacrifices. Instead, they brought lame and sick and blind animals. By doing so, they were dishonoring the Lord. I usually don’t spend a lot of time on sermon titles. But last week’s title and this week’s title are connected. Last week’s title was The Polluted Offerings and the Pure Offering. This week, it’s The Polluted Priests and the Perfect Priest. That is because last week’s passage and this week’s passage are connected. The problem was not only that the people were bringing impure offerings. The problem was also that the priests were allowing it. And not just allowing it, supporting it and failing to lead the people in God’s way and will. Let’s now come to God’s Word Reading of Malachi 2:1-9 Prayer In 1794, a young man was ordained to pastoral ministry in Berlin. He was brilliant and eloquent. This man had studied theology and philosophy at a Protestant university named after the great Martin Luther. As a young pastor, he witnessed the younger generation in Germany walking away from the church. That greatly grieved him, as it should. But, to win them back, he developed a new kind of theology which he hoped would make Christianity more attractive to modern minds. He began to teach that the essence of faith was not trusting in God’s revealed truth, but feeling God’s presence within. The Bible, he said, was not divine revelation itself, but a record of human experiences with the divine. Repentance gave way to sentiment, and the cross of Christ became a symbol rather than a saving act. His name was Frederich Schliermacher. Sadly, his sermons and teaching spread across Germany. Even worse, after he became a professor at the University of Berlin, his influence spread to all of Europe and into America. In the last two centuries, Schleiermacher’s beliefs have led thousands of churches and millions of Christians astray. Few men in modern history have done more to undermine the Gospel while claiming to defend it. I bring this up as an example of what Malachi 2:1-9 warns against. The priests were supposed to lead the people. They were the ones who were to direct the people to the Lord and were to faithfully teach his truth. But they failed. Look down at verse 7. I know we are jumping ahead. But this is an important verse about the role of priests. It says, “For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts.” The priests were not only to oversee the temple and sacrificial system, but they were to faithfully teach God’s truth. By the way, that is different from a prophet. A prophet was given new revelation from God. A priest was to teach what God had already reveled. Does that make sense? Well, as you know, we do not have priests today. No, the priestly function in the Old Testament has been fulfilled in Christ. That is why there are no priests in the New Testament. There are no more animal offerings, because, as a reminder from last week, Jesus offered himself for us as the ultimate offering for sin. However, there are some parallels between priests and pastors… or priests and teachers of God’s Word. Both are to direct people to God, and both are to faithfully teach his Word and live out his ways. So, a big part of the application of these verses today is about preachers and teachers. And as you will see, the stakes are high. Now, you may be tempted at this point to check out. Maybe you are thinking, “I’m not called to teach the Bible, so this doesn’t really apply to me.” Well, I want to say a couple things. · First, one of the passages we read earlier in the service was from 1 Peter 2. In 1 Peter 2:9, God’s people are called a royal priesthood. Maybe you’ve heard the phrase, “priesthood of all believers.” In some ways, we are all to teach and model God’s Word. You may not have a formal teaching role in the church, but you may be called to disciple others at some point in your life. Or if you are married, you have a responsibility to lead or participate in leading your family. · Second, this passage teaches us to know what to look for in a Godly leader in the church. In the Old Testament times, the priests were descendants of Levi, one of Jacob’s 12 sons. However, in the New Testament, elders and pastors in the church are appointed by the church. So, we have a responsibility to seek Godly men to lead. I’m just saying that these verses apply to everyone in the church. Which brings us to Malachi 2. We’re going to look at three things: #1. The Curse. #2. The Corruption. And #3. The Covenant. 1. The Curse So, number 1. The Curse. Briefly look at verse 1. It...
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    30 分