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Tucker Presbyterian Church Sermons

Tucker Presbyterian Church Sermons

著者: Tucker Presbyterian Church
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Sermons from Tucker Presbyterian Church, Tucker, GA https://www.tuckerpres.org https://www.facebook.com/tuckerpres© 2025 Tucker Presbyterian Church キリスト教 スピリチュアリティ 聖職・福音主義
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  • Matthew 2:1-12 - Wise Men, a Con Man, and a King (Rev. Erik Veerman)
    2025/12/21
    Matthew 2:1-12 Wise Men, a Con Man, and a King Please turn to Matthew chapter 2. This is a very well-known advent passage about the wise men from the east bringing gifts to Jesus. There’s a lot of mystery and wonder in this text. Part of that is because we’re not given many details about the wise men. However, we are clearly given their goal. And so, as I read, listen for why they were seeking Jesus and what they did when they found him. Reading of Matthew 2:1-12. Prayer In our house, you’ll find several nativity scenes at this time of year. They’re festive and add to the aura of the season. But you know, they don’t really accurately depict the manger scene. And one of the inaccuracies is with the three wise men. Most nativity scenes have them. They’re usually tall, wearing middle-eastern attire, and bearing gifts as they stand next to the animals. Well, first of all, we’re never told how many there were. Yes, they had three gifts, but that does not mean there were only three of them. And second, they did not arrive when Jesus was born. No, actually, they arrived likely when he was 1 year old. They weren’t there to see Jesus in the manger. I’m not trying to be the grinch and steal your Christmas joy. Rather, I just want to be sure we distinguish what we actually know versus what tradition has come up with over the centuries. There’s a big difference. So, then, what do we know? Who were these wise men led by a star to Jerusalem and then to Jesus? Well, we are told they were from the east and we are given a clue of there origin base on their name. The name “wise men” comes from the Greek word magoi. Some translations give them the title of Magi. It’s a word derived from the Persian word for wise men. And because of that, some believe that the Magi came from where the Medo-Persian empire was centered (which is where modern day Iran is). Others believe that the Magi came from the region where the Babylonian empire used to be centered. That’s where modern day Iraq is. There are good reasons for both possibilities. If we go back to the book of Daniel, it uses a very similar word for the wise men of the land. Daniel, as you may know, lived in Babylon in exile. Similarly, the book of Esther, which takes place in the Persian capital, also uses a similar word for wise men. In both cases, the Greek translation of the Old Testament uses the word magoi. And honestly, I don’t think it makes much of a difference whether the Magi came from Medo-Persian roots or Babylonian roots. Even though these empires were centered in adjacent regions in the middle east, they overlapped as each kingdom took control. A few decades after Babylon conquered the whole region, they were then overthrown by the Medes and then the Persians. After that it was the Greeks under Alexander the Great who conquered the land, and then Roman Empire, which was in control when Jesus was born. And when these empires overthrew one another, it’s not like they killed all the people. No, the people just were under the control of another kingdom. Yes, some of them moved out or were exiled. Others moved in to govern, but overall, the culture and history were preserved or intermixed with the new empire in power. Furthermore, when we consider the Babylonians and the Medes and the Persians, they each had their wise men. We know this from the Old Testament text as well as from historical writings from the time. The Magi were the highest educated men of the land. They were given utmost respect and they had major influence in the culture. In fact, extra Biblical writings about the Medes particularly emphasize this. Someone could not become a king in that empire without first the same rigorous study as the wise men. Even more, in the Median Empire, it was the wise men who anointed the king. Think about the significance of tht if the Matthew 2 wise men came from that region. The bottom line is that the Magi who were led to Jerusalem were held in the highest esteem and had significant cultural prominence. Now, let me mention something else important. These Magi knew some of the Hebrew Scriptures. Let me make that case. First, let’s go back to Babylon. When Babylon overthrew Judah in the early 5th century BC, thousands and thousands of Jews were relocated to Babylon. They brought their culture with them. They brought their history and they brought their writings. Even when they were later permitted to return to Jerusalem, most of them remained in Babylon and some even intermarried with the Babylonians. Not only that, think of the testimony of Daniel and of Shadrach, Meshach and Abendego. Their wisdom and faithfulness earned them great status in the Babylonian Kingdom. King Nebuchadnezzar found them 10 time wiser than the wise men and enchanters of the region. That’s mentioned in Daniel chapter 1. And when they were put to the test, God delivered each of them - you know, the three thrown in the fiery furnace, and Daniel from ...
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    33 分
  • Matthew 1:18-25 - A Life Changing Sermon (Rev. Coleman Erkens)
    33 分
  • Malachi 4:1-6 - A Day of Deliverance (Rev. Erik Veerman)
    2025/12/07
    Malachi 4:1-6 A Day of Deliverance Please turn to Malachi 4. This is the last chapter in Malachi and our last sermon. Last week we considered the distinction that God would make between the righteous and the wicked. On the one hand are the righteous who reverently fear the Lord and who demonstrate their fear by serving and honoring him. On the other hand are the wicked, who do not fear nor honor the Lord. That distinction comes down to whether you know and follow Christ. And also last week, we touched upon the day of the Lord. That phrase is introduced in chapter 3. It’s described as the day of the Lord’s coming. It’s the day, as chapter 3 says, when God will make up his treasured possession. Well, this morning’s text continues and expands on that day. It answers the question of what that day is like and how we should prepare for it. As I read, be thinking about Malachi’s audience. They were in a dicey and unsettling situation in Jerusalem. Despite their situation, some of them feared the Lord… but others rejected him. So, as you hear these words, think about how each group would receive this prophecy. Reading of Malachi 4:1-6 Prayer In the summer after graduating high school, I worked at a summer camp. One of my responsibilities involved leading a group of teenagers on a long multi-day canoe trip. We were in northern Wisconsin. One day, after a long journey through the various lakes we decided to set up camp on a small island. We thought it would be fun. And it was until the middle of the night when a massive storm rolled in. We woke up to thunder and lightning and then heavy winds followed by a downpour. On top of that, when the front rolled in, the temperatures dropped about 20 degrees. We were cold and wet and since we were on an island, there was no place to go. Well, the rain stopped just before dawn. As soon as it started to get light out, we scrambled to get a fire going. But that was difficult given all the rain. Some of the kids were literally shaking because they were so cold. The fire helped some, but it was still breezy and we had limited wood. But then it happened. The clouds parted, the sun came up, the wind died down. We all just stopped and soaked in the rays. It was like instant warmth. Physically and emotionally… and spiritually. We had been praying for help and within minutes the sun warmed us. In Malachi 4, the people had been enduring a period of life storms in different ways. They had been enduring a period of darkness. They couldn’t see how the future promises of God would be fulfilled. Yet, they are told that when the day of the Lord comes, the sun of righteousness will rise. That’s spelled s-u-n. He will come. The promised Messiah will come. And his coming will be like the rising of the sun after a long cold night. As I mentioned, these verses are centered around the day of the Lord. That day is spoken of multiple times here. · Look at the first sentence there in verse 1. “For behold, the day is coming.” · Then the very next sentence in the same verse says the same thing: “the day that is coming…” and it goes on. · Now jump down to the end of verse 3. It says, “on the day when I act, says the Lord of Hosts.” · And the last one is there in verse 5. “I will send Elijah the prophet before the great and awesome day of the Lord comes.” …or as some translations say, the great and awful day of the Lord. I mentioned last week that the day described is a day of judgement. Well, that same idea is mentioned in chapter 4 verses 1 and 3. That final judgment will happen when Christ returns. So, there’s definitely a sense in which this day will be fulfilled in our future. However, the returned exiles are told that Elijah the prophet will come before that great day. That prophecy has been fulfilled in John the Baptist. We considered a similar prophecy earlier in chapter 3. In other words, there’s also a sense that Jesus first coming (you know, his first advent) fulfilled this prophecy about the day of the Lord. John Calvin held that view, and it makes sense considering the reference to Elijah. I think the best understanding is to consider that the “day of the Lord” began at Jesus first advent and will come to completion at his second advent. In other words, for us, there’s both a “now” and “not yet” to this “day of the Lord.” In the apostle Peter’s sermon at Pentecost, he quotes the prophet Joel’s prophecy about the day of the Lord. And he indicates that it is being fulfilled. Other New Testament texts speak of the last days that we are in, which will come to a final completion when Christ returns. So, the day has come, and it will come. However, from the perspective of the people in the Old Testament, it appeared to them be one event. Think about it this way. It’s kind of like driving through a mountain range. This last May we were driving through the Rocky Mountains. If you’...
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    29 分
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