『Traditional Catholic Daily Devotional』のカバーアート

Traditional Catholic Daily Devotional

Traditional Catholic Daily Devotional

著者： SSPX US District Angelus Press
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概要
 All in 8-10 minutes: Start each day with the Collect of the Mass, asking for God's graces. Then we'll give a short consideration of today's saint or feast, and a reflection of the day from Scripture. Then we'll keep you up to date on Church news, or give a preview of one of our podcasts or sermons. Finally, we close with a thought from Archbishop Lefebvre.Copyright 2026 SSPX US District, Angelus Press キリスト教 スピリチュアリティ 政治・政府 日次 聖職・福音主義
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  • Sep 25 – Ember Fri / S Vincent Strambi

    Sep 25 – Ember Fri / S Vincent Strambi
    2026/09/25
    It's the Feast of Ember Fri of Sept, 2nd Class, with the color of Violet. In this episode: the meditation: "Holiness and Charity", today's news from the Church: "The French District of the SSPX Calls for Prayers for the Pope", a preview of this week's episode of The SSPX Podcast: "The Roman Catechism: What Does "He Descended Into Hell" Mean?", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org Sources Used Today: "Holiness and Charity" — From the Assumption to Adventhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption "The French District of the SSPX Calls for Prayers for the Pope" (FSSPX.news) https://sspx.org/en/news/visit-leo-xiv-french-district-sspx-calls-prayers-pope-61267 The SSPX Podcast: "The Roman Catechism: What Does "He Descended Into Hell" Mean?" (SSPX Podcast) View on YouTubeListen & Subscribe on SSPXpodcast.com The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook Saint Vincent Strambi is one of those saints whose story becomes especially interesting near the end, when an elderly bishop apparently offered his own life for the pope. He was born in 1745 in Civitavecchia, the port city outside Rome. His father hoped he would marry and continue the family business. Vincent had other plans. He wanted to become a priest, although by his own admission he wasn't naturally very pious as a boy. After ordination, he became increasingly drawn to preaching and eventually met Paul of the Cross. Vincent joined the Passionists. It was a perfect fit. The congregation centered its spirituality on the Passion of Christ, and Vincent became an extraordinary missionary preacher. He traveled throughout Italy giving missions that could last for days or weeks. His preaching was direct, emotional, and practical, and crowds came in enormous numbers. He also became one of Saint Paul of the Cross's closest companions and eventually wrote his biography, giving us much of what we know about the Passionist founder today. Then Vincent was made Bishop of Macerata and Tolentino. He didn't want the job. That seems to happen to saints fairly often. As bishop, Vincent lived simply, visited parishes, improved seminaries, and continued preaching. But his episcopacy happened during one of the most chaotic periods in Italian history: the Napoleonic era. When Napoleon demanded an oath of loyalty that Vincent believed violated his obligations to the Church, he refused. So he was expelled from his diocese. For years, Vincent lived in exile before eventually returning after Napoleon's fall. By then he was elderly and exhausted, and he finally received permission to retire. Then came one last remarkable episode. Vincent moved to Rome and became a close adviser to Pope Leo XII. In 1823, the newly elected pope became gravely ill. According to Passionist tradition, Vincent celebrated Mass and offered his own life to God in exchange for Leo's recovery. The pope recovered. Vincent became ill almost immediately. Within days, he was dead. He was seventy-nine years old. Whether we understand that event as miraculous or as a beautiful act of self-offering, it fits Vincent's entire life. He belonged to a religious community built around the Passion of Christ, and his final act was an attempt to imitate Christ by offering himself for another. His relics are venerated in Macerata, while his memory remains especially strong among the Passionists. Vincent spent decades preaching about the Cross. In the end, he tried to make his own life into one final sermon. Saint Vincent Strambi, Passionist preacher and generous shepherd of souls, pray for us. Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - Explore more: Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/ What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of ...
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    10 分
  • Sep 26 – Ember Sat / N. American Martyrs

    Sep 26 – Ember Sat / N. American Martyrs
    2026/09/26
    It's the Feast of Ember Sat of Sept, 2nd Class, with the color of Violet. In this episode: the meditation: "Purity of Intention", today's news from the Church: "The SSPX Renews the Consecration of Germany to the Immaculate Heart of Mary", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org Sources Used Today: "Purity of Intention" — From the Assumption to Adventhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption "The SSPX Renews the Consecration of Germany to the Immaculate Heart of Mary" (FSSPX.news) https://fsspx.news/en/news/sspx-renews-consecration-germany-immaculate-heart-mary-61222 The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook The North American Martyrs were eight French Jesuit missionaries who entered seventeenth-century North America knowing that the work might kill them. For several of them, it did so in extraordinarily brutal ways. The best known are Saints Isaac Jogues, Jean de Brébeuf, and their six companions. They worked primarily among Indigenous peoples in what is now Canada and the northeastern United States, especially the Wendat, or Huron. Their mission unfolded amid warfare, epidemics, and fierce conflict among Native nations, so their story is inseparable from a very complicated period of North American history. Brébeuf arrived in New France in 1625. He threw himself into learning the Wendat language and culture. He became so fluent that he compiled dictionaries and translated prayers and catechetical material. The famous Christmas hymn known today as the Huron Carol is traditionally attributed to him, originally composed in the Wendat language. Isaac Jogues had an even stranger story. In 1642, he was captured by Mohawk warriors, tortured, and held captive for months. Several of his fingers were mutilated, creating a serious problem for a priest because Church law at the time normally required intact hands for celebrating Mass. Eventually Jogues escaped. He made it back to France. At that point, most people would probably consider the mission complete. Jogues asked to go back. The pope gave him special permission to celebrate Mass despite his damaged hands, and Jogues returned to North America, knowing exactly what might happen. In 1646, he was killed in present-day New York. Brébeuf and Gabriel Lalemant were killed three years later during attacks on the Wendat missions. Others among the eight died at different mission stations during the same violent period. But there are fascinating pieces of their world still visible today. Near Midland, Ontario, the Martyrs' Shrine stands near the reconstructed Jesuit mission of Sainte-Marie among the Hurons. In Auriesville, New York, another shrine remembers Jogues and his companions near the area traditionally associated with his captivity and death. And there is an extraordinary connection to another saint. At the Mohawk settlement where Jogues had once been held prisoner, a girl was born about ten years after his death. Her name was Kateri Tekakwitha. The missionaries died without knowing what would become of their work. Their missions were destroyed, communities scattered, and years of labor seemed lost. Yet the faith they planted didn't disappear. Saints John de Brébeuf, Isaac Jogues, and the Holy North American Martyrs, courageous missionaries of the New World, pray for us. Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - Explore more: Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/ What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and ...
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    9 分
  • Sep 27 - XVIII Sun of Pentecost / S Hiltrude of Liessies

    Sep 27 - XVIII Sun of Pentecost / S Hiltrude of Liessies
    2026/09/27
    It's the Feast of XVIII Sunday after Pentecost, 2nd Class, with the color of Green. In this episode: the meditation: "Spiritual Paralysis", today's news from the Church: "Who Are You to Judge?", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org Sources Used Today: "Spiritual Paralysis" — From the Assumption to Adventhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption "Who Are You to Judge?" (FSSPX.news) https://fsspx.news/en/news/who-are-you-judge-61240 The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook Saint Hiltrude of Liessies is one of those saints whose life never became famous far beyond her own region, but whose story has been quietly remembered in northern France for more than a thousand years. She lived during the eighth century and was born into a noble Frankish family. Her father, Wibert, founded a monastery at Liessies, near what is now the French-Belgian border. Her brother, Guntrad, became its abbot. Hiltrude, meanwhile, was expected to get married. A suitable husband was found, the arrangements were made, and everyone seemed to know what Hiltrude's future would look like. Everyone except Hiltrude. She wanted to give her life entirely to God. According to tradition, when the proposed marriage became unavoidable, Hiltrude fled rather than go through with it. She eventually returned after her family accepted her decision and allowed her to live as a consecrated woman. But she didn't simply join a large convent. Instead, Hiltrude chose a much more secluded life. She lived in a small cell near the monastery at Liessies, close enough to participate in its spiritual life but separated enough to maintain the solitude she desired. Her brother, as abbot, became an important support in her vocation. There's something interesting about that arrangement. Medieval Christianity included all sorts of religious vocations that don't fit neatly into our modern categories. Some people became monks or nuns. Others became hermits. Still others, like Hiltrude, lived almost as recluses, attached to a church or monastery but spending much of their lives in prayer and solitude. Hiltrude became known locally for exactly that kind of hidden holiness. No enormous missionary journeys. No royal courts. No theological controversies. Just years of prayer in one small corner of northern France. After her death, her tomb at Liessies became a local place of pilgrimage, and devotion to her spread through the surrounding region of Hainaut. Her relics were treasured there for centuries. The monastery itself had a much longer life. Liessies Abbey grew into an important Benedictine house and survived for roughly a thousand years before the French Revolution brought monastic life there to an end. Much of the abbey disappeared, but the village still preserves its memory, along with that of the young woman who chose solitude over the comfortable future her family had planned. Hiltrude's story isn't dramatic. That's actually what makes it interesting. She believed that a life could be completely given to God without being particularly visible to anyone else. And for her, that was enough. Saint Hiltrude of Liessies, hidden daughter of prayer and solitude, pray for us. Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - Explore more: Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/ What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org
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    10 分
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