The end times are not announced by earthquakes or wars alone. The greatest sign, Fr. James Altman warns, is the apostasy unfolding inside the Church itself.

Joining John-Henry Westen, Fr. Altman draws on the warnings of Our Lady's apparitions, Quito, La Salette, Garabandal, and the testimony of exorcists like Fr. Gabriel Amorth, who witnessed Padre Pio's anguish over the loss of faith spreading through the Church's own leadership. The crisis is not external. It is internal. And it has now reached the papacy.

Fr. Altman does not mince words: what Francis began, Leo continues, a deliberate "new religion" clothed in Catholic language, advancing modernism as Pope St. Pius X foretold. The promotion of Cardinal Fernández, the attack on Marian titles, the doctrinal ambiguity, the moral compromise—all of it points to a schism not yet formalized but already real: a rupture between the conciliar church and the Catholic faith.

The call is not to despair but to persevere. To grow stronger daily. To remain faithful even as the crisis deepens, trusting that God will act, and that the Mother who warned us will not abandon her children.

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Nearly 30 anti-popes have risen across two millennia of Church history. In times of deepest confusion, even saints found themselves on opposing sides. St. Catherine of Siena confronted cardinals backing a false pope. St. Vincent Ferrer supported the wrong claimant during the Western Schism. St. Bernard of Clairvaux rallied kings against a rival. None remained silent.

Dr. Ed Mazza joins to walk through these battles from his book Saints Versus Anti-Popes, drawing the line from medieval crises to the present. The question now is not whether a pope can be a bad man, history is full of them. The question is whether a pope can formally teach heresy while exercising his authority. No saint or major theologian ever taught that.

The discussion moves through Marian apparitions at Akita, the warnings of Malachi Martin, and the possibility of apostasy "at the top." But the conclusion is not despair. The Church has survived anti-popes, schisms, and centuries of confusion. She will survive this.

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Joe Enders did what every Catholic should be able to do: he publicly defended the teaching of his Church. Days later, he was placed on administrative leave. On Ash Wednesday, he was fired.

The Archdiocese of Detroit offered no clear explanation. But the timing tells the story. Enders had appeared on a Catholic commentary program and posted on social media about Zionism, distinguishing it from anti-Semitism, articulating the Church's teaching on the Old Covenant, and affirming that the Church is the New Israel. For this, he lost his job, his income, and his health insurance. His second child is due any day.

This is about what happens when young, orthodox Catholics, raised in the faith, committed to tradition, raising families, discover that speaking the Church's own language can get them exiled from her institutions. Enders represents a generation drawn to the Latin Mass, to clarity, to martyrdom if necessary. The Archdiocese just showed them what loyalty costs.

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