James Meyers, III discusses the question of salvation regarding those who do not believe in the orthodox Christian faith, and how early Christians, particularly Athanasius, defended the true orthodox faith at his own peril. In a relativistic age, we are prone to compromise what is never to be compromised, namely, the true Jesus, which is detrimental, not only to orthodoxy, but the eternal fate of fallen men and women. This is a sober reminder that our faith is not our own, but a gift of God which is not to be wielded as if it were our own.

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James Meyers, III gives a message about the great forerunner to Christ, this enigmatic figure, John the Baptist. It is tragic that while many of the historical records of ancient secular historians write more about this John than Jesus, but he remains something of a shadowy figure in contemporary Christianity. James gives a poignant message regarding the ministry for which God called and sent John the Baptizer. As the voice of one crying in the wilderness, he was the last of the Old Covenant prophets whose chief duty was to prepare the way of the Lord. While there are similarities and parallels between the baptism of John and our baptism, there are differences, one of which is that John’s was preparatory while ours is the fulfillment of that preparation. However, his was that great hymn which we continue to sing, the glorious anthem entitled, Agnus Dei, The Lamb of God, which he gave when he called the people not merely to acknowledge and believe, but to behold the Lamb of God who takes away the sin of the world.

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The incarnation of Jesus Christ is one of the most enigmatic truths in all of Christendom. His Virgin Birth, His sinless life, His vicarious substitution, His resurrection, and ascension are impossible without His incarnation. James Meyers, III preaches on this profound mystery, that God pitched His tent as it were to dwell amongst those whom He created. God promised to dwell among His people first in the tabernacle, then in the temple, but now in His Son. He came that we might behold His glory, just as Moses was given but slightly. Now, what once was concealed is now revealed in Christ, and the grace and truth proclaimed to Moses then, make its fullest proclamation in Jesus.

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