This month's conversation is with artist and healer Sārāh Mārtinus. Sārāh Mārtinus (she/they) is a research-informed artist and ancestral lineage healer. Her work focuses on relational kinship & contradiction (non dual, ritual) practice, decentralizing, deconditioning, and decolonizing through process-led co-emergence and intrapsychic ecologies. She writes, paints, and creates sound through centralising darkness, transformation, and intersectional shadow integrations, her multi-media practice operating as a form of processual meaning-making - locating wound within cultures of disappearances. As descendant of both migrating Sri Lankan diaspora and Irish settling colonies, Sarah came into being on the unceded lands of the Wurundjeri People of Woiwurrung language group, in Kulin Nation; the Traditional Custodians of Naarm/Melbourne, Australia. Her lineages weave through South Asia & Europe, outwards/inwards, reconciling in rivers of reparation, remembrance Her work is currently published through 'unbecomings', Zilberman Gallery, Berlin (October, 2025), curated by Misal Adnan Yildiz after their constellating of performance dialogues ‘When one of us remembers who we really are, all of us remember’ at Pickle Bar, Berlin (June, 2025). Sārāh offers one on one sessions and community ceremony, with ritual and witness counsel for power rebalance. www.sarahmartinus.com @sarahmartinus We all sweat as we provide care, as we labour, as we perform our work, as we fuck, as we survive and as we sacrifice one choice for the other. How exactly do we define our work and how does that work entangle and circumscribe our sexual identities, our racialized bodies, our creative lives and the ways in which we provide care? How do we perform both tasks and identities within the framework of that which we consider work? These conversations are a means to speak between intersectionalities by anchoring through our (always, already, and ever pervasive) sexualized and racialized bodies, our working bodies, our artistic bodies and our performative bodies. I hope that they contribute to dialogues which normalize sex work as work, and all work as deserving of respect, healthy conditions, and a living wage. You can find out more https://www.alfabus.us/s-w-e-a-t/ Mad Kate (they/them) is an electronic producer, sound designer, performance artist and writer who began working the Berlin performance and club scene in 2004, expanding their unique identity-queering, genderfcking and sexpositive performative work throughout music, theatre and film. Their explorations of borders between/within bodies, audibility, consent, proximity, and touch as political practice have brought them to theaters, communes, technomansions, prisons, dungeons, squats and galleries around the world. Cover Photo: Mathilda Bernmark
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