"When the Church Lost the Plot — Episode 4: The Prosperity Gospel. The Prosperity Gospel has an answer for everything Jesus said about money. It just ignores all of it. We trace the theology, follow the money, name the human cost — and recover the genuine abundance Jesus actually promised. Spoiler: it's better than a private jet."

When the Church Lost the Plot — Episode 3: The Inquisition. They called burning people alive an act of faith. They tortured people for doubting and called it protecting the truth. And somehow they never noticed that Jesus was tried by the same system — that He was the one on the receiving end of the midnight arrest, the coerced confession, the predetermined verdict. The Inquisition lasted 650 years. The Gospel has lasted 2,000. God's word is not chained.

Episode 2 of When the Church Lost the Plot is here — and this one hits! How did Bible-believing Christians use Scripture to defend slavery? What did they get so wrong? After all, isn't slavery everywhere in the Bible? Today, we dig into a lot more than history. We dig into the Curse of Ham, the household codes, Paul's letter to Philemon, and the hermeneutic of convenience that made it all possible. We also look at a group of resistors who read the same Bible, but found a completely different God in its pages. How did this happen? Why was it justified? How can the Church move to ensure it never happens again? Join us for a powerful conversation!

When the Church Lost the Plot — Episode 1: The Crusades. Good intentions. Bad theology. Unchecked power. Three ingredients that turned a call to protect Christian pilgrims into two centuries of holy violence. We trace the honest history, name the theological errors, follow the human cost, and ask the question every generation of Christians needs to ask: Does this look like Jesus?

Jesus said that anyone who divorces and remarries commits adultery. Full stop. But what was He actually doing when He said it — and who was He protecting? In this series finale of The Hard Sayings of Jesus, we dig into every Gospel account of Jesus on divorce, unpack the explosive rabbinic debate He was walking into, and make the case that the words the church has used to shame divorced people were never aimed at them to begin with. This one is for everyone who has ever been handed a verdict they didn't deserve!

In Luke 9, Jesus and His disciples encounter some would-be followers. It makes sense because at this time, Jesus is becoming quite popular! The first one comes and says I will follow You. Jesus says to him foxes have holes, birds have nests, but the Son of Man has nowhere to lay His head. In other words, you have no idea what you're getting yourself into. This is not glamorous work! But the next guy is someone Jesus spots in the crowd. He invites him! Follow Me! The guy says I would love to, but first permit me to go and bury my father. Jesus gives what sounds like the harshest and most insensitive response! Let the dead bury their own dead! Is Jesus not going to let this young man go to his own father's funeral? What are we supposed to make of Jesus in this moment? If we look under the surface, there's a lot more going on!

Jesus and His disciples have just been through an extremely stressful time. They had a dust-up with the Pharisees that was not pretty. Jesus decides they need a little getaway. A chance to breathe. He takes them to the region of Tyre and Sidon. There will be no Jews there. It's a pagan place. It's foreign territory. He books this house for them to stay in, and doesn't tell anyone where they are. However, a woman of Syro-Phoenician origin figures out where they are! She comes seeking Jesus. She's desperate. Her daughter has become possessed by an evil spirit. Somehow, she knows Jesus can heal her. She cries out. Lord, Son of David! Help my daughter! He doesn't answer at first. He ignores her. She cries out again. He says, I have only come for the house of Israel. What I have is not for you! She cries out again! He says, it is not right to take the children's bread and toss it to the dogs! Is Jesus being mean? Is he angry? Having a bad day? Is Jesus being racist, misogynistic, downright ugly? Or is He intentionally doing something in a particular way to prove a point? Join us as REV-REB unpacks this in a way that few are courageous enough to venture into!

There are two times in the Gospels that Jesus talks about swords. One time, He says, I did not come to bring peace, but a sword! He follows that with, I have come to turn a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law. A man's enemies will be the members of his own household! That sounds aggressive! Another time, He says, if you don't have a sword, sell your cloak and buy one! These passages have become in many circles a rallying cry for violent insurrection in the name of God. Theme verses for movements that would attempt to seize power and overthrow systems and institutions for the advancement of a Christian society. We don't buy it. We're going to dig deeper in a way that only REV-REB can! Did Jesus promote violence? Let's find out!