There’s a vast difference between being sorry that you got caught doing something and being sorry that you did something. In the book of Ezra, after God’s people acted wickedly, Ezra approached God in repentance. He reflected genuine sorrow—even though he personally had not participated in the sin.

Ezra’s prayer of confession for the people highlights the concept of corporate solidarity. The apostle Paul uses the metaphor of the body to discuss corporate solidarity in the church: “If one part suffers, every part suffers with it” (1 Cor 12:26). Ezra’s suffering shines clearly through these verses—and Ezra is deeply concerned that even greater suffering is on the horizon. “Would you not be angry enough with us to destroy us, leaving us no remnant or survivor?” Ezra asks the Lord (v. 14).

Ezra begins by confessing his shame “because our sins are higher than our heads and our guilt has reached to the heavens” (v. 6). He then briefly recounts Israel’s history of sin that led to the captivity in Babylon. They’ve only returned, Ezra says, because “the Lord our God has been gracious” (v. 8). God “has shown us kindness,” “granted us new life,” and “given us a wall of protection in Judah and Jerusalem” (v. 9). Yet the returnees “have forsaken the commands” God gave regarding intermarriage with the surrounding peoples (vv. 10–12). Ezra confesses that the exile happened as “a result of our evil deeds and our great guilt,” and yet their punishment was “less than our sins deserved” (v. 13).

Ezra does the only thing he can do—the only thing any of us can do. He confesses the people’s sin and throws himself on the mercy of the God who has been faithful over and over and over again.

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