You Can Outrun the Goodness of God | Psalm 23:6

You've been praying. You've been showing up. And somewhere in the back of your head there's a sentence you don't say out loud: I haven't felt God's goodness in a long time.

Most of us assume that means He stopped. Psalm 23:6 says something harder — and stranger.

"Surely goodness and mercy shall follow me" is the polite translation. The Hebrew is a hunting word: pursue, chase, hunt down. David wrote it as a man who spent most of his life being chased for real — by Saul, by foreign armies, eventually by his own son.

So if it's chasing you, why hasn't it caught you?

In the finale of our four-week walk through Psalm 23, Pastor Johnny and Pastor Tim Grandstaff sit in one verse and land on the uncomfortable answer: you can outrun it. Not because God is slow — because we've built lives too busy to be caught, and faith too departmentalized to be led.

In this episode: — Why "surely" is a verdict, not a hope — Tov — the goodness chasing you is the same word God spoke over creation in Genesis 1 — "Follow" is a mistranslation. It means hunted — Luke 15 and the rich young ruler: He left the 99 to find the one — and He let another man walk away — "God is good on Sunday, but He's not with me on Monday" — the faith problem we create ourselves — Chris the sheep: 90 pounds of wool, and how nobody drifts overnight — The three positions of the shepherd — front, middle, behind — and where all three show up in the psalm — "I shall dwell in the house of the LORD" isn't about a building. It's about presence — John 10: the sheep don't move for strangers. They only move for the voice they know

This week's challenge: read John 10 alongside all of Psalm 23. And slow down enough to get caught.

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David didn't write "God cleared the room." He wrote that God set a table — and left the enemies sitting right there, watching him eat.

Psalm 23:5 is the verse most of us trail off on. We read the first four verses with everything we've got, then mumble the last two like an afterthought. But verse 5 is the outcome. It's where the psalm turns: the Shepherd becomes the host, and the sheep becomes the guest.

Pastor Johnny and Pastor Tim Grandstaff spend a full hour inside one verse.

In this episode:

• What "prepare" actually means, and why it proves He got there before you did
• Why a shepherd climbs to the tabletop weeks before the sheep ever arrive
• The difference between vengeance and vindication
• Why the table is still a decision you have to make
• What really happens when a shepherd pours oil on a sheep's head: the flies, the mites, the scab, and the animal that beats its head against a rock until it dies
• Why God often doesn't remove the thing He gives you what you need to repel it
• Pastor Tim on a season when his thoughts were so clouded he was acting out of character, and what changed when he finally obeyed
• Why the deepest wound usually isn't the wolf in the valley, but the sheep standing right beside you
• How "my cup overflows" ends up at the Last Supper

Week 3 of 4 in Psalm 23. If you haven't heard Episodes 32 and 33, start there this chapter builds.

Referenced: A Shepherd Looks at Psalm 23 by W. Phillip Keller. Romans 12, Luke 7, 1 Samuel 16, Luke 22, Philippians 4:8.

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Next week: Psalm 23:6

Everybody quotes Psalm 23.

Almost nobody notices where the rod actually shows up — not beside the still waters, not in the green pastures, but in the valley of the shadow.

In Episode 33, Pastor Johnny Sierra sits down with Pastor Tim Grandstaff and Pastor PJ to slow down on just two verses, Psalm 23:3-4, and it turns out two verses is more than enough.

We get into what "He restores my soul" meant to an actual shepherd (it isn't a nap), what happens to a sheep that flips onto its back and can't get up, and why the thing that kills a sheep is usually the ground it refuses to leave. We handle the word most of us get wrong — "the valley of the shadow of death" carries darkness, not just dying — which takes this psalm off the funeral program and drops it into your Tuesday.

Along the way: a real Maasai shepherd's rod in the studio, the Hebrew behind rod and staff (shevet and mish'enet), the moment David stops talking about God and starts talking to Him, and an honest conversation about comfort, fear, and the patterns we refuse to leave.

If you've had Psalm 23 memorized since childhood, this is the episode that makes it hit different.

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Next week: Psalm 23:5-6

What the FUD?

(Fear, uncertainty, and doubt) — mix them together and they produce anxiety. And if we're honest, all of us have asked the question a 4-year-old asked on her first day of preschool: "Am I gonna be okay?"

Psalm 23 opens by answering it. This week we launch a 4-week miniseries through the most famous psalm in the Bible. Pastor Johnny Sierra and Pastor Chad Harper unpack verses 1–2: where anxiety really comes from, why Godfidence doesn't require certainty, what it means to be marked by the Shepherd, "I shall not want" as a declaration — not a description — and why sheep only lie down when they trust their shepherd.

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Next week: Psalm 23:3–4 with Pastor PJ.

If you received all the desires of your heart right now — would it advance the Kingdom of God, or just your comfort?

In Part 2 we finish Psalm 20 and open its twin, Psalm 21 — the prayer before the battle and the praise after the victory. Psalm 20:4 asks, "May he grant you your heart's desire." Psalm 21:2 answers, "You HAVE given him his heart's desire." The request and the answer, side by side.

We talk about why that verse is one of the most misquoted in the Bible, why you should thank God for the no's, and how to spot your chariot — anything you're carrying that God was meant to carry. Plus the live comment that stopped the show ("God, the worry is loud today. Can you, through your word, be louder?"), and the rhythm Israel never reversed: pray first, praise after.

The arc of every believer's story is right here: prayer, battle, victory, worship. It starts with "answer me in the day of trouble" — and it ends with a choir.

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Next week: Psalm 23 — four weeks in six verses.

Trouble doesn't make appointments. It shows up at your door — and until it hits you, it doesn't feel real. This week, it hit us.

In Part 1 on Psalm 20, we walk through trouble in real time: why the Hebrew word for trouble means the narrow, squeezed place; why the psalm says God will answer you IN the day of trouble, not keep you out of it; why He's the God of Jacob — the struggler most like us; and what it means to know God sees you when your knees want to buckle.

We stop at verse 3, because the psalm stops there too. Selah — pause, breathe it in. The battle continues in Part 2 next week.

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Is AI becoming people's messiah?

In this episode, Pastor Johnny Sierra and Pastor Tim Grandstaff unpack Psalm 72 — David's coronation prayer over Solomon that points to a far greater King.

They explore what it means to be part of a "God-sized story," why the church can't be replaced by a screen or an algorithm, and the question every believer has to answer:

Are you living for God's fame or your own?

In this episode:

• What is a God-sized story — and how do you know you're in one?
• Psalm 72: David's prayer, Solomon's crown, and Jesus the greater King
• Why AI can't confront your selfish desires — but Scripture will
• Real-time stories of transformation from Maine to Brazil to South Korea

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Would you drive 2.5 hours to gather with God's people?. We often don't realize how much we think about just ourselves, instead of the biblical thinking of a collective group. The Bible calls it a "people of God".

Psalm 45 exposes the Messianic reality that Christ is the groom and we are the bride. And the goal is not just two people in a relationship. It's generations and nations declaring His name forever.

In Episode 28, Pastor Tim and guest Pastor James Lynch from Freedom Village Church in Soul, South Korea, dig into a deeply symbolic Psalm.

• The King and His Queen become Christ & His Church
• The Hebrew thinking of us verses the American thinking of me.
• When 6" inches of frustration can stop you from celebrating all God is doing.

It all comes down to one question: are you desired by the King?

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