Following their recent Trip episode on Situationism, the gang offer a close reading of The Society of the Spectacle by Guy Debord, first published in France in 1967. Nadia, Jem and Keir explore the layered references and subversions throughout Debord’s extremely quotable aphorisms, focusing on the first three chapters of the book.

Find a PDF of the book at Libcom.org

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The effect of pornography on the people who consume it is often moralised about, generally due to its influence over the nascent sexuality of young men. But the business model, technological innovations and broader, parasexual, cultural effects go crucially underexamined.

This week’s guest, investigative reporter for the Financial Times, Patricia Nilsson, has written a new book unearthing exactly the ways in which these underexamined forces emerged and how they continue to exert influence on society.

She spoke to Ash about pioneering camgirl entrepreneurs, the sado-masochistic-inflected rise of Andrew Tate, and how algorithms have entered the bedroom.

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Are we in the era of trauma Top Trumps? ‘Lived Experience’ has become a byword for standpoint authority and progressive politics. It has allowed people from marginalised groups to speak and be heard, and forced us to confront how power plays out in interpersonal dynamics. But it has also become a way for people to brand themselves online, and excuse antisocial or even downright nasty behaviours. Has ‘lived experience’ helped the left, or turned us into self-obsessed therapy-speakers, incapable of communicating with the majority of people?

At the latest Downstream IRL, Ash Sarkar sat down with Catherine Liu – cultural theorist, professor and author of Virtue Hoarders – to discuss her new book, Traumatized: The New Politics of Public Suffering. Liu argues that as class politics has declined, the language of psychology has stepped in to explain problems rooted in capitalism. But what happens when trauma becomes content and politics gives way to what Liu calls the ‘gentrification of pain’? Is ‘lived experience’ a prerequisite for legitimate political analysis? Why do movements so often end up policing each other rather than confronting power? And if politics becomes about who’s hurting most, who benefits?