『New Books in Christian Studies』のカバーアート

New Books in Christian Studies

New Books in Christian Studies

著者: Marshall Poe
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This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field. Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠ Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠ Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studiesNew Books Network キリスト教 スピリチュアリティ 聖職・福音主義
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  • Holly Crawford Pickett, "The Drama of Serial Conversion in Early Modern England" (U Pennsylvania Press, 2024)
    2026/08/28
    After mounting London’s outdoor pulpit known as St. Paul’s Cross on 8th December, 1588, Anthony Tyrrell found himself perched before a skeptical audience. He stood in the shadow of St. Paul’s Cathedral to declare his recantation of Catholicism and return to England’s official Protestant Church. The trouble was he had been there before – in January of the same year, in fact – to do the same thing. On that occasion, however, he had shocked on-lookers by delivering an anti-Protestant tirade instead of his promised recantation. How could Tyrrell, a serial convert, who eventually changed church affiliation as many as ten times, overcome the doubts of his suspicious audience? Tyrrell and similar converts who made multiple conversions understandably aroused suspicions of hypocrisy that made the performative character of public recantation troublingly evident. Yet as Holly Pickett argues in The Drama of Serial Conversion in Early Modern England (University of Pennsylvania Press, 2024), these performative elements are actually indispensable to any conversion, whether an individual’s first or fifteenth. Serial converts served as uncomfortable reminders to their contemporaries that religious identity is always unverifiable. The first study to explore serial conversion as a discrete phenomenon in this era, The Drama of Serial Conversion in Early Modern England challenges confessional divisions within much early modern historiography by analyzing the surprising convergence of Protestant and Catholic in the figure of the serial convert. It also reveals a neglected strain of religious discourse in early modern England that valued mutability and flexibility even in the midst of hardening and increasingly narrow understandings of conversion. Michael Shaw is a PhD student in Historical Theology at Union College, Belfast, and a Visiting Tutor at the Irish Baptist College. His research focuses on the thought of the Independent Puritan theologian Jeremiah Burroughs (1599–1646). His primary research interests lie in historical theology, particularly early modern Baptist and Congregationalist theology and ecclesiology. He also serves as the Associate Pastor at Strandtown Baptist Church, Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
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    38 分
  • Jamie L. Brummitt, "Protestant Relics in Early America" (Oxford UP, 2025)
    2026/08/27
    Edward Blum interviews Dr. Jamie L. Brummitt on how new book Protestant Relics in Early America. In Protestant Relics in Early America (Oxford UP, 2025), Jamie L. Brummitt upends long-held assumptions about religion and material culture in the early United States. Brummitt chronicles how American Protestants cultivated a lively relic culture centered around collecting supernatural memory objects associated with dead Christian leaders, family members, and friends. These objects materialized the real physical presences of God, Jesus, the Holy Spirit, and souls of the dead on earth.As Brummitt demonstrates, people of nearly all Protestant denominations and walks of life--including members of Congress, college presidents, ministers, mothers, free Black activists, schoolchildren, and enslaved people--sought embodied and supernatural sense experiences with relics. They collected relics from deathbeds, stole relics from tombs, made relics in schools, visited relics at pilgrimage sites like George Washington's Mount Vernon, purchased relics in the marketplace, and carried relics into the American Revolution and the Civil War. Locks of hair, blood, bones, portraits, daguerreotypes, post-mortem photographs, memoirs, deathbed letters, Bibles, clothes, embroidered and painted mourning pieces, and a plethora of other objects that had been touched, used, or owned by the dead became Protestant relics. These relic practices were so pervasive that they shaped systems of earthly and heavenly power, from young women's education to national elections to Protestant-Catholic relations to the structure of freedom and families in the afterlife.In recovering the forgotten history and presence of Protestant relics in early America, Brummitt demonstrates how material practices of religion defined early American politics and how the Enlightenment enhanced rather than diminished embodied presence. Moreover, Brummitt reveals how the secular historical method has obscured the supernatural significance of relics for the Protestants who made, collected, exchanged, treasured, and passed them down. This book will be an essential resource for scholars and students of early American history, religion, politics, art, and popular culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
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    43 分
  • Robin Whelan, "Serving the Christian State in Late Antiquity" (Cambridge UP, 2026)
    2026/08/24
    How did the state become Christian in late antiquity? Many scholars have traced the Christianization of the Roman world in the centuries following the conversion of the emperor Constantine in 312 CE. Robin Whelan, however, turns his attention away from the usual suspects in such accounts-emperors, empresses, bishops, ascetics, and other holy people-to consider a surprisingly understudied set of late ancient Christians: those who served the state as courtiers, bureaucrats, and governors. By tracing the requirements of regimes, the expectations of subjects, and patterns of engagement with churches and churchmen, he argues that that those who served the state in late antiquity could be seen-and indeed, could see themselves-as distinctly Christian authority figures-just as much as the emperors and kings whom they served, and the bishops and ascetics whom they governed. Serving the Christian State in Late Antiquity (Cambridge University Press, 2026) is also available as Open Access on Cambridge Core. New books in late antiquity is presented by Ancient Jew Review Robin Whelan is Reader in Mediterranean History at the University of Liverpool. Michael Motia teaches in Classics and Religious Studies at the University of Massachusetts Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
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    1 時間 14 分
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